The Bible

 

Daniel 8

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1 In the third year of the reign of king Baltasar, a vision appeared to me. I Daniel, after what I had seen in the beginning,

2 Saw in my vision when I was in the castle of Susa, which is in the province of Elam: and I Saw in the vision that I was over the gate of Ulai.

3 And I lifted up my eyes, and saw: and behold a ram stood before the water, having two high horns, and one higher than the other, and growing up. Afterward

4 I saw the ram pushing with his horns against the west, and against the north, and against the south: and no beasts could withstand him, nor be delivered out of his hand: and he did according to his own will, and became great.

5 And I understood: and behold a he goat came from the west on the face of the whole earth, and he touched not the ground, and the he goat had a notable horn between his eyes.

6 And he went up to the ram that had the horns, which I had seen standing before the gate, and he ran towards him in the force of his strength.

7 And when he was come near the ram, he was enraged against him, and struck the ram: and broke his two horns, and the ram could not withstand him: and when he had cast him down on the ground, he stamped upon him, and none could deliver the ram out of his hand.

8 And the he goat became exceeding great: and when he was grown, the great horn was broken, and there came up four horns under it towards the four winds of heaven.

9 And out of one of them came forth a little horn: and it became great against the south, and against the east, and against the strength.

10 And it was magnified even unto the strength of heaven: and it threw down of the strength, and of the stars, and trod upon them.

11 And it was magnified even to the prince of the strength: and it took away from him the continual sacrifice, and cast down the place of his sanctuary.

12 And strength was given him against the continual sacrifice, because of sins: and truth shall be cast down on the ground, and he shall do and shall prosper.

13 And I heard one of the saints speaking, and one saint said to another, I know not to whom that was speaking: How long shall be the vision, concerning the continual sacrifice, and the sin of the desolation that is made: and the sanctuary, and the strength be trodden under foot?

14 And he said to him: Unto evening and morning two thousand three hundred days: and the sanctuary shall be cleansed.

15 And it came to pass when I Daniel saw the vision, and sought the meaning, that behold there stood before me as it were the appearance of a man.

16 And I heard the voice of a man between Ulai: and he called, and said: Gabriel, make this man to understand the vision.

17 And he came and stood near where I stood: and when he was come, I fell on my face trembling, and he said to me: Understand, O son of man, for in the time of the end the vision shall be fulfilled.

18 And when he spoke to me I fell flat on the ground: and he touched me, and set me upright,

19 And he said to me: I will shew thee what things are to come to pass in the end of the malediction: for the time hath its end.

20 The ram, which thou sawest with horns, is the king of the Medes and Persians.

21 And the he goat, is the king of the Greeks, and the great horn that was between his eyes, the same is the first king.

22 But whereas when that was broken, there arose up four for it: four kings shall rise up of his nation, but not with his strength.

23 And after their reign, when iniquities shall be grown up, there shall arise a king of a shameless face, and understanding dark sentences.

24 And his power shall be strengthened, but not by his own force: and he shall lay all things waste, and shall prosper, and do more than can be believed. And he shall destroy the mighty, and the people of the saints,

25 According to his will, and craft shall be successful in his hand: and his heart shall be puffed up, and in the abundance of all things he shall kill many: and he shall rise up against the prince of princes, and shall be broken without hand.

26 And the vision of the evening and the morning, which was told, is true: thou therefore seal up the vision, because it shall come to pass after many days.

27 And I Daniel languished, and was sick for some days: and when I was risen up, I did the king's business, and I was astonished at the vision, and there was none that could interpret it.

   

From Swedenborg's Works

 

Apocalypse Revealed #447

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447. Now the number of the army of the horsemen was two hundred million. (9:16) This symbolizes their reasonings concerning faith alone, with which they had filled the interiors of their minds, springing from nothing but an abundance of falsities accompanying evil.

Armies symbolize goods and truths, and in an opposite sense, evils and falsities - here falsities accompanying evil, as we will see presently. Horsemen symbolize reasonings concerning faith alone, because a horse symbolizes an understanding of the Word (no. 298) and also a destroyed understanding of the Word (nos. 305, 312, 320). Horsemen consequently symbolize reasonings based on a destroyed understanding of the Word - here reasonings concerning faith alone, because the subject is people caught up in that faith. Two hundred million does not mean two hundred million, but an abundance. The number two is used because two is said in application to goodness, and in an opposite sense, to evil (no. 322); and a hundred million, or ten thousand times ten thousand, is said in application to truths, and in an opposite sense, to falsities (no. 287).

It can be seen from this that the number of the army of horsemen being two hundred million symbolizes reasonings concerning faith alone, with which these people had filled the interiors of their minds, springing from nothing but an abundance of falsities accompanying evil.

[2] That armies in the Word symbolize the goods and truths of heaven and the church, and in an opposite sense, evils and falsities, can be seen from passages where the sun, moon and stars are called armies or hosts, and where the sun symbolizes the goodness of love, the moon the truth of faith, and stars concepts of goodness and truth, and the antithesis in an opposite sense (nos. 51, 53, 332, 413). All of these are called armies or hosts in the following passages:

Praise (Jehovah), all His hosts! Praise Him, sun and moon; praise Him, all you stars...! (Psalms 148:2-3)

My hands stretched out the heavens, and all their host I have commanded. (Isaiah 45:12)

By the word of Jehovah the heavens were made, and all the host of them by the breath of His mouth. (Psalms 33:6)

Thus the heavens and the earth, and all the host of them, were finished. (Genesis 2:1)

(The male goat's horn) grew up to the host of heaven; and it cast down some of the host and some of the stars to the ground... He even exalted himself as high as the Prince of the host... And the host was sent under the yoke for its transgression, (because) it cast truth to the ground... Then... a holy one said..., "How long will... the sanctuary and the host be trampled under foot?" (Daniel 8:10-14)

Jehovah has given forth His voice before His army. (Joel 2:11)

...(on the roofs of the houses) they have burned incense to all the host of heaven... (Jeremiah 19:13)

(Lest you bow down to and serve) the sun, the moon, the stars, and all the host of heaven... (Deuteronomy 4:19; cf. 17:3, Jeremiah 8:2)

So, too, Isaiah 13:4; 34:4; 40:26, Jeremiah 33:22, Zechariah 9:8, Revelation 19:14.

[3] Since the hosts of heaven symbolize the goods and truths of heaven and the church, therefore the Lord is called Jehovah Zebaoth, or Jehovah of Hosts. And therefore the ministry of the Levites was called military service (Numbers 4:3, 23, 30, 39).

Moreover, we read in the book of Psalms,

Bless Jehovah, all you His hosts, you ministers of His, who do His will. (Psalms 103:21)

Evils and falsities in the church are symbolically meant by the armies of the nations in Isaiah 34:2; and by the army of the king of the north with which he came against the king of the south, in Daniel 11:13, 15, 20. The king of the north is the falsity accompanying evil in the church, and the king of the south is the truth accompanying goodness in it.

The Lord says,

When you see Jerusalem surrounded by armies, then know that its devastation is near. (Luke 21:20)

Jerusalem there symbolizes the church, and the armies symbolize the evils and falsities that will devastate it. The subject is the end of the age, which is the final period of the church.

Evils and falsities are symbolically meant by armies in Joel,

I will restore to you the years that the locust, the beetle grub, the locust's larva, and the caterpillar has eaten, My great army which I sent among you. (Joel 2:25)

To be shown that the locust and the rest symbolize falsity of the lowest sort, see no. 424 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #51

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51. Having in His right hand seven stars. (1:16) This symbolizes all concepts of goodness and truth in the Word, which exist therefore in angels in heaven and in people in the church.

When angels are below the heavens, a great number of what look like little stars appear around them, and likewise around spirits who, when they lived in the world, acquired concepts of goodness and truth for themselves from the Word, or truths of life and doctrine. These little stars appear fixed, however, in the case of those who possess genuine truths from the Word, but wandering in the case of those who possess falsified truths.

(Regarding these little stars, and the stars appearing in the sky there, I could relate marvelous things, but that is not the subject of this work.)

It is apparent from this that stars symbolize concepts of goodness and truth from the Word.

The Son of Man's having them in His right hand means, symbolically, that they come from the Lord alone through the Word. Seven symbolically means all, as may be seen in no. 10 above.

[2] That stars symbolize concepts of goodness and truth from the Word may be seen also from the following passages:

(I will) turn the earth into a wasteland... ...the stars of heaven and their constellations will not give their light. (Isaiah 13:9-10)

The earth that will be turned into a wasteland is the church, in which, having been laid waste, concepts of goodness and truth in the Word are not seen.

When I put out your light, I will cover the heavens... All the bright lights of the heavens I will make dark over you, and bring darkness upon your land. (Ezekiel 32:7-8)

Darkness upon the land is the darkness of falsities in the church.

The sun and moon grow dark, and the stars diminish their brightness. (Joel 2:10; 3:15)

...after the tribulation of those days the sun will be darkened, the moon will not give its light, and the stars will fall from heaven... (Matthew 24:29, cf. Mark 13:24)

The stars of heaven fell to the earth, as a fig tree drops its late figs... (Revelation 6:13)

...a star (fell) from heaven to the earth. (Revelation 9:1)

Stars falling from heaven do not mean stars, but concepts of goodness and truth perishing.

[3] This is still more apparent from the statement that a dragon swept down a third of the stars from heaven, in Revelation 12:4, and the statement that a he-goat cast down some of the stars and trampled them, in Daniel 8:8-11. That is why the next verse in Daniel goes on to say that it cast truth to the ground (Daniel 8:12).

Stars also symbolize concepts of goodness and truth in the following passages:

(Jehovah) counts... the stars; He gives all of them names. (Psalms 147:4)

Praise (Jehovah), all you stars of light! (Psalms 148:3)

The stars from their courses fought... (Judges 5:20)

From this it is apparent what is meant by the following statement in Daniel:

The intelligent shall shine like the brightness of the firmament, ...those turning many to righteousness, like the stars forever and ever. (Daniel 12:3)

The intelligent are people concerned with truths, and those turning many to righteousness are those concerned with goodness.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.