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Daniel 8

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1 In the third year of the reign of king Baltasar, a vision appeared to me. I Daniel, after what I had seen in the beginning,

2 Saw in my vision when I was in the castle of Susa, which is in the province of Elam: and I Saw in the vision that I was over the gate of Ulai.

3 And I lifted up my eyes, and saw: and behold a ram stood before the water, having two high horns, and one higher than the other, and growing up. Afterward

4 I saw the ram pushing with his horns against the west, and against the north, and against the south: and no beasts could withstand him, nor be delivered out of his hand: and he did according to his own will, and became great.

5 And I understood: and behold a he goat came from the west on the face of the whole earth, and he touched not the ground, and the he goat had a notable horn between his eyes.

6 And he went up to the ram that had the horns, which I had seen standing before the gate, and he ran towards him in the force of his strength.

7 And when he was come near the ram, he was enraged against him, and struck the ram: and broke his two horns, and the ram could not withstand him: and when he had cast him down on the ground, he stamped upon him, and none could deliver the ram out of his hand.

8 And the he goat became exceeding great: and when he was grown, the great horn was broken, and there came up four horns under it towards the four winds of heaven.

9 And out of one of them came forth a little horn: and it became great against the south, and against the east, and against the strength.

10 And it was magnified even unto the strength of heaven: and it threw down of the strength, and of the stars, and trod upon them.

11 And it was magnified even to the prince of the strength: and it took away from him the continual sacrifice, and cast down the place of his sanctuary.

12 And strength was given him against the continual sacrifice, because of sins: and truth shall be cast down on the ground, and he shall do and shall prosper.

13 And I heard one of the saints speaking, and one saint said to another, I know not to whom that was speaking: How long shall be the vision, concerning the continual sacrifice, and the sin of the desolation that is made: and the sanctuary, and the strength be trodden under foot?

14 And he said to him: Unto evening and morning two thousand three hundred days: and the sanctuary shall be cleansed.

15 And it came to pass when I Daniel saw the vision, and sought the meaning, that behold there stood before me as it were the appearance of a man.

16 And I heard the voice of a man between Ulai: and he called, and said: Gabriel, make this man to understand the vision.

17 And he came and stood near where I stood: and when he was come, I fell on my face trembling, and he said to me: Understand, O son of man, for in the time of the end the vision shall be fulfilled.

18 And when he spoke to me I fell flat on the ground: and he touched me, and set me upright,

19 And he said to me: I will shew thee what things are to come to pass in the end of the malediction: for the time hath its end.

20 The ram, which thou sawest with horns, is the king of the Medes and Persians.

21 And the he goat, is the king of the Greeks, and the great horn that was between his eyes, the same is the first king.

22 But whereas when that was broken, there arose up four for it: four kings shall rise up of his nation, but not with his strength.

23 And after their reign, when iniquities shall be grown up, there shall arise a king of a shameless face, and understanding dark sentences.

24 And his power shall be strengthened, but not by his own force: and he shall lay all things waste, and shall prosper, and do more than can be believed. And he shall destroy the mighty, and the people of the saints,

25 According to his will, and craft shall be successful in his hand: and his heart shall be puffed up, and in the abundance of all things he shall kill many: and he shall rise up against the prince of princes, and shall be broken without hand.

26 And the vision of the evening and the morning, which was told, is true: thou therefore seal up the vision, because it shall come to pass after many days.

27 And I Daniel languished, and was sick for some days: and when I was risen up, I did the king's business, and I was astonished at the vision, and there was none that could interpret it.

   

From Swedenborg's Works

 

Apocalypse Revealed #447

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447. Now the number of the army of the horsemen was two hundred million. (9:16) This symbolizes their reasonings concerning faith alone, with which they had filled the interiors of their minds, springing from nothing but an abundance of falsities accompanying evil.

Armies symbolize goods and truths, and in an opposite sense, evils and falsities - here falsities accompanying evil, as we will see presently. Horsemen symbolize reasonings concerning faith alone, because a horse symbolizes an understanding of the Word (no. 298) and also a destroyed understanding of the Word (nos. 305, 312, 320). Horsemen consequently symbolize reasonings based on a destroyed understanding of the Word - here reasonings concerning faith alone, because the subject is people caught up in that faith. Two hundred million does not mean two hundred million, but an abundance. The number two is used because two is said in application to goodness, and in an opposite sense, to evil (no. 322); and a hundred million, or ten thousand times ten thousand, is said in application to truths, and in an opposite sense, to falsities (no. 287).

It can be seen from this that the number of the army of horsemen being two hundred million symbolizes reasonings concerning faith alone, with which these people had filled the interiors of their minds, springing from nothing but an abundance of falsities accompanying evil.

[2] That armies in the Word symbolize the goods and truths of heaven and the church, and in an opposite sense, evils and falsities, can be seen from passages where the sun, moon and stars are called armies or hosts, and where the sun symbolizes the goodness of love, the moon the truth of faith, and stars concepts of goodness and truth, and the antithesis in an opposite sense (nos. 51, 53, 332, 413). All of these are called armies or hosts in the following passages:

Praise (Jehovah), all His hosts! Praise Him, sun and moon; praise Him, all you stars...! (Psalms 148:2-3)

My hands stretched out the heavens, and all their host I have commanded. (Isaiah 45:12)

By the word of Jehovah the heavens were made, and all the host of them by the breath of His mouth. (Psalms 33:6)

Thus the heavens and the earth, and all the host of them, were finished. (Genesis 2:1)

(The male goat's horn) grew up to the host of heaven; and it cast down some of the host and some of the stars to the ground... He even exalted himself as high as the Prince of the host... And the host was sent under the yoke for its transgression, (because) it cast truth to the ground... Then... a holy one said..., "How long will... the sanctuary and the host be trampled under foot?" (Daniel 8:10-14)

Jehovah has given forth His voice before His army. (Joel 2:11)

...(on the roofs of the houses) they have burned incense to all the host of heaven... (Jeremiah 19:13)

(Lest you bow down to and serve) the sun, the moon, the stars, and all the host of heaven... (Deuteronomy 4:19; cf. 17:3, Jeremiah 8:2)

So, too, Isaiah 13:4; 34:4; 40:26, Jeremiah 33:22, Zechariah 9:8, Revelation 19:14.

[3] Since the hosts of heaven symbolize the goods and truths of heaven and the church, therefore the Lord is called Jehovah Zebaoth, or Jehovah of Hosts. And therefore the ministry of the Levites was called military service (Numbers 4:3, 23, 30, 39).

Moreover, we read in the book of Psalms,

Bless Jehovah, all you His hosts, you ministers of His, who do His will. (Psalms 103:21)

Evils and falsities in the church are symbolically meant by the armies of the nations in Isaiah 34:2; and by the army of the king of the north with which he came against the king of the south, in Daniel 11:13, 15, 20. The king of the north is the falsity accompanying evil in the church, and the king of the south is the truth accompanying goodness in it.

The Lord says,

When you see Jerusalem surrounded by armies, then know that its devastation is near. (Luke 21:20)

Jerusalem there symbolizes the church, and the armies symbolize the evils and falsities that will devastate it. The subject is the end of the age, which is the final period of the church.

Evils and falsities are symbolically meant by armies in Joel,

I will restore to you the years that the locust, the beetle grub, the locust's larva, and the caterpillar has eaten, My great army which I sent among you. (Joel 2:25)

To be shown that the locust and the rest symbolize falsity of the lowest sort, see no. 424 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

The Bible

 

Genesis 2:1

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1 The heavens and the earth were finished, and all their vast array.