The Bible

 

Amos 5

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1 Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more.

2 The virgin of Israel is cast down upon her land, there is none to raise her up.

3 For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it ten, in the house of Israel.

4 For thus saith the Lord to the house of Israel: Seek ye me, and you shall live.

5 But seek not Bethel, and go not into Galgal, neither shall you pass over to Bersabee: for Galgal shall go into captivity, and Bethel shall be unprofitable.

6 Seek ye the Lord, and live: lest the house of Joseph be burnt with fire, and it shall devour, and there shall be none to quench Bethel.

7 You that turn judgment into wormwood, and forsake justice in the land,

8 Seek him that maketh Arcturus, and Orion, and that turneth darkness into morning, and that changeth day into night: that calleth the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.

9 He that with a smile bringeth destruction upon the strong, and waste upon the mighty.

10 They have hated him that rebuketh in the gate: and have abhorred him that speaketh perfectly.

11 Therefore because you robbed the poor, and took the choice prey from him: you shall build houses with square stone, and shall not dwell in them: you shall plant most delightful vineyards, and shall not drink the wine of them.

12 Because I know your manifold crimes, and your grievous sine: enemies of the just, taking bribes, and oppressing the poor in the gate.

13 Therefore the prudent shall keep silence at that time, for it is an evil time.

14 Seek ye good, and not evil, that you may live: and the Lord the God of hosts will be with you, as you have said.

15 Hate evil, and love good, and establish judgment in the gate: it may be the Lord the God of hosts may have mercy on the remnant of Joseph.

16 Therefore thus saith the Lord the God of hosts the sovereign Lord: In every street there shall be wailing: and in all places that are without, they shall say: Alas, alas! and they shall call the husbandman to mourning, and such as are skilful in lamentation to lament.

17 And in all vineyards there shall be wailing: because I will pass through in the midst of thee, saith the Lord.

18 Woe to them that desire the day of the Lord: to what end is it for you? the day of the Lord is darkness, and not light.

19 As if a man should flee from the face of a lion, and a bear should meet him: or enter into the house, and lean with his hand upon the wall, and a serpent should bite him.

20 Shall not the day of the Lord be darkness, and not light: and obscurity, and no brightness in it?

21 I hate, and have rejected your festivities: and I will not receive the odour of your assemblies.

22 And if you offer me holocausts, and your gifts, I will not receive them: neither will I regard the vows of your fat beasts.

23 Take away from me the tumult of thy songs: and I will not hear the canticles of thy harp.

24 But judgment shall be revealed as water, and justice as a mighty torrent.

25 Did you offer victims and sacrifices to me in the desert for forty years, O house of Israel?

26 But you carried a tabernacle for your Moloch, and the image of your idols, the star of your god, which you made to yourselves.

27 And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name.

   

Commentary

 

Bear (the animal)

  
This print, from a medieval French manuscript, shows a relatively bald Elisha cursing the youths as the bears attack. Elijah rides a chariot overhead, having been taken up to heaven shortly before.

Bears represent the power of the literal external stories and ideas of Bible, separate from their deeper meanings. Since they are wild carnivores, this is usually used in a negative way, showing how people can read the Bible, misunderstand it and twist the ideas they find there to justify their evil desires. But it can also be used in a positive way, showing how people can read the Bible with open minds and draw power from it, even without understanding its true depth.

In 2 Kings 2:24, this signifies the literal sense of the Word separate from its internal sense.

In Daniel 7:5, this signifies the second state of the church when the Word is read, but not truly understood. (Apocalypse Revealed 574[2])

(References: Apocalypse Explained 781; Apocalypse Revealed 47; The Apocalypse Explained 781 [10], [12])

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From Swedenborg's Works

 

Apocalypse Revealed #574

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574. And its mouth like the mouth of a lion. This symbolizes their reasonings based on falsities as though on truths.

A mouth symbolizes doctrine, preaching and discourse (no. 454), here reasoning based on doctrinal falsities, because the head containing the mouth symbolizes irrationality resulting from absolute falsities (no. 568). A lion symbolizes Divine truth in its power (nos. 241, 471), but here falsities in their power appearing as truth as a result of reasonings (no. 573). Consequently its mouth like the mouth of a lion symbolizes reasonings based on falsities as though on truths.

That the symbolic meanings of a leopard, bear and lion are as stated can be seen from the similar beasts that Daniel saw, which are described as follows:

Four great beasts came up from the sea... The first was like a lion, but had eagle's wings. I watched till its wings were plucked off; and it was lifted up from the earth and made to stand on its feet like a man, and a man's heart was given to it. ...a second beast (was) like a bear, and it raised itself up on one side, had three ribs in its mouth between its teeth, and was told, "Arise, devour much flesh!" ...(the third beast was) like a leopard, which had on its back four wings, like those of a bird, and the beast also had four heads, and dominion was given to it. ...a fourth beast (was) dreadful and terrible, exceedingly strong, which had... iron teeth; it devoured and broke in pieces, and trampled the residue with its feet. (Daniel 7:3-7)

[2] These four beasts describe succeeding states of the church, from its first state to its last, until it was completely desolate of any good or truth of the Word prior to the Lord's advent. The lion symbolizes the Divine truth of the Word in the first state, by which the church was established. This is what is meant by its being lifted up from the earth and made to stand on its feet like a man, and its being given a man's heart.

The bear describes the church's second state, a state in which the Word is indeed read, but not understood. The three ribs between its teeth symbolize appearances and misconceptions, and much flesh symbolizes the literal sense of the Word in its totality.

The church's third state is described by the leopard, which symbolizes the Word falsified in respect to its truths. The four wings on its back, like those of a bird, symbolize affirmations of falsities.

The fourth and last state of the church is described by the beast which was dreadful and terrible, which symbolizes the destruction of any goodness or truth. That is why we are told that it broke in pieces and devoured, and trampled the residue with its feet.

Finally the Lord's advent is described, and the destruction of the church at that time and the establishment of a new one, from verse 9 to the end of the chapter.

[3] Daniel saw these four beasts come up from the sea one after another, but John saw the aforementioned three beasts, also from the sea, united in a single body. That is because in Daniel they describe succeeding states of the church, whereas in the book of Revelation here they describe the last state, in which all the prior states are present concurrently. Moreover, because this beast was seen to have a body like a leopard, feet like a bear, and a mouth like a lion, the leopard and bear mentioned in the one place and the other have the same symbolism. However, the mouth like that of a lion symbolizes reasonings based on falsities, because we are later told that the beast used its mouth to speak blasphemies (verses 5, 6), and because its heads symbolize irrationality resulting from absolute falsities.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.