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Amos 5

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1 Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more.

2 The virgin of Israel is cast down upon her land, there is none to raise her up.

3 For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it ten, in the house of Israel.

4 For thus saith the Lord to the house of Israel: Seek ye me, and you shall live.

5 But seek not Bethel, and go not into Galgal, neither shall you pass over to Bersabee: for Galgal shall go into captivity, and Bethel shall be unprofitable.

6 Seek ye the Lord, and live: lest the house of Joseph be burnt with fire, and it shall devour, and there shall be none to quench Bethel.

7 You that turn judgment into wormwood, and forsake justice in the land,

8 Seek him that maketh Arcturus, and Orion, and that turneth darkness into morning, and that changeth day into night: that calleth the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.

9 He that with a smile bringeth destruction upon the strong, and waste upon the mighty.

10 They have hated him that rebuketh in the gate: and have abhorred him that speaketh perfectly.

11 Therefore because you robbed the poor, and took the choice prey from him: you shall build houses with square stone, and shall not dwell in them: you shall plant most delightful vineyards, and shall not drink the wine of them.

12 Because I know your manifold crimes, and your grievous sine: enemies of the just, taking bribes, and oppressing the poor in the gate.

13 Therefore the prudent shall keep silence at that time, for it is an evil time.

14 Seek ye good, and not evil, that you may live: and the Lord the God of hosts will be with you, as you have said.

15 Hate evil, and love good, and establish judgment in the gate: it may be the Lord the God of hosts may have mercy on the remnant of Joseph.

16 Therefore thus saith the Lord the God of hosts the sovereign Lord: In every street there shall be wailing: and in all places that are without, they shall say: Alas, alas! and they shall call the husbandman to mourning, and such as are skilful in lamentation to lament.

17 And in all vineyards there shall be wailing: because I will pass through in the midst of thee, saith the Lord.

18 Woe to them that desire the day of the Lord: to what end is it for you? the day of the Lord is darkness, and not light.

19 As if a man should flee from the face of a lion, and a bear should meet him: or enter into the house, and lean with his hand upon the wall, and a serpent should bite him.

20 Shall not the day of the Lord be darkness, and not light: and obscurity, and no brightness in it?

21 I hate, and have rejected your festivities: and I will not receive the odour of your assemblies.

22 And if you offer me holocausts, and your gifts, I will not receive them: neither will I regard the vows of your fat beasts.

23 Take away from me the tumult of thy songs: and I will not hear the canticles of thy harp.

24 But judgment shall be revealed as water, and justice as a mighty torrent.

25 Did you offer victims and sacrifices to me in the desert for forty years, O house of Israel?

26 But you carried a tabernacle for your Moloch, and the image of your idols, the star of your god, which you made to yourselves.

27 And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name.

   

Commentary

 

Bear (the animal)

  
This print, from a medieval French manuscript, shows a relatively bald Elisha cursing the youths as the bears attack. Elijah rides a chariot overhead, having been taken up to heaven shortly before.

Bears represent the power of the literal external stories and ideas of Bible, separate from their deeper meanings. Since they are wild carnivores, this is usually used in a negative way, showing how people can read the Bible, misunderstand it and twist the ideas they find there to justify their evil desires. But it can also be used in a positive way, showing how people can read the Bible with open minds and draw power from it, even without understanding its true depth.

In 2 Kings 2:24, this signifies the literal sense of the Word separate from its internal sense.

In Daniel 7:5, this signifies the second state of the church when the Word is read, but not truly understood. (Apocalypse Revealed 574[2])

(References: Apocalypse Explained 781; Apocalypse Revealed 47; The Apocalypse Explained 781 [10], [12])

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From Swedenborg's Works

 

Apocalypse Revealed #241

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241. The first living creature was like a lion. (4:7) This symbolizes the Divine truth of the Word in respect to its power.

A lion symbolizes truth in its power, here the Divine truth of the Word in respect to its power, as can be seen from the power of the lion, which surpasses that of every other animal on the earth. It can be seen as well from lions in the spiritual world and the fact that they are images representative of the power of Divine truth. And it can be seen, too, from the Word, in which lions symbolize Divine truth in its power. The nature of the power of Divine truth in the Word may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture 49, and in the book Heaven and Hell, nos. 228-233.

So it is that Jehovah or the Lord is likened to a lion, and also called a lion, as in the following passages:

A lion has roared! Who does not fear? The Lord Jehovih has spoken! Who does not prophesy? (Amos 3:8)

I will not turn back to destroy Ephraim... They shall walk after Jehovah. He roars like a lion. (Hosea 11:9-10)

As a lion roars, and a young lion..., so Jehovah... will come down to fight upon Mount Zion... (Isaiah 31:4)

Behold, the Lion of the tribe of Judah, the Root of David, has prevailed... (Revelation 5:5)

Judah is a lion's whelp... He bowed down, he lay down... as an old lion. Who rouses him? (Genesis 49:9)

[2] A lion in these passages describes the power of the Divine truth emanating from the Lord. Roaring symbolizes His speaking and acting with power against the hells, which try to carry off a person as a lion does its prey, but from which the Lord rescues him. To bow down means to put Himself into a condition of power. Judah, in the highest sense, symbolizes the Lord (nos. 96, 266).

(The angel) cried with a loud voice, as when a lion roars. (Revelation 10:3)

He bows down, he lies down... as an old lion. Who rouses him? (Numbers 24:9)

Lo, the people rises like an old lion, and like a young lion lifts itself up. (Numbers 23:24)

This last declaration is said of Israel, which symbolizes the church, whose power, which lies in Divine truths, is thus described.

So likewise:

The remnant of Jacob shall be... in the midst of... peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep... (Micah 5:7-8)

And so on in many other places, as in Isaiah 11:6; 21:6-9; 35:9; Jeremiah 2:15; 4:7; 5:6; 12:8; 50:17; 51:38; Ezekiel 19:3, 5-6; Deuteronomy 33:20.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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