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Zephaniah 2

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1 Bend yourselves, yea, Bend ye, O nation not desired,

2 Before the bringing forth of a statute, As chaff hath the day passed on, While yet not come in upon you doth the heat of the anger of Jehovah, While yet not come in upon you doth a day of the anger of Jehovah,

3 Seek Jehovah, all ye humble of the land, Who His judgment have done, Seek ye righteousness, Seek humility, It may be ye are hidden in a day of the anger of Jehovah.

4 For Gaza is forsaken, And Ashkelon [is] for a desolation, Ashdod! at noon they do cast her forth, And Ekron is rooted up.

5 Ho! O inhabitants of the sea-coast, Nation of the Cherethites, A word of Jehovah [is] against you, Canaan, land of the Philistines, And I have destroyed thee without an inhabitant.

6 And the sea-coast hath been habitations, Cottages [for] shepherds, and folds [for] a flock.

7 And the coast hath been for the remnant of the house of Judah, By them they have pleasure, In houses of Ashkelon at even they lie down, For inspect them doth Jehovah their God, And He hath turned back [to] their captivity.

8 I have heard the reproach of Moab, And the revilings of the sons of Ammon, Wherewith they reproached My people, And magnify [themselves] against their border.

9 Therefore, I live, An affirmation of Jehovah of Hosts, God of Israel, Surely, Moab is as Sodom, And the sons of Ammon as Gomorrah, An overrunning of nettles and salt-pits, And a desolation -- unto the age. A residue of My people do seize them, And a remnant of My nation inherit them.

10 This [is] to them for their arrogancy, Because they have reproached, And they magnify [themselves] against the people of Jehovah of Hosts.

11 Fearful [is] Jehovah against them, For He made bare all gods of the land, And bow themselves to Him, each from his place, Do all islanders of the nations.

12 Also ye, O Cushim, pierced of My sword [are] they.

13 And He stretcheth His hand against the north, And doth destroy Asshur, And he setteth Nineveh for a desolation, A dry land like a wilderness.

14 And crouched in her midst have droves, Every beast of the nation, Both pelican and hedge-hog in her knobs lodge, A voice doth sing at the window, `Destruction [is] at the threshold, For the cedar-work is exposed.'

15 This [is] the exulting city that is dwelling confidently, That is saying in her heart, `I [am], and beside me there is none,' How hath she been for a desolation, A crouching-place for beasts, Every one passing by her doth hiss, He doth shake his hand!

   

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Apocalypse Explained #661

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661. And shall send gifts one to another, signifies their consociation. This is evident from the signification of "to send gifts," as being to be consociated by love and friendship through good will; for gifts from such an affection and disposition bring together both the well-disposed as well as the ill-disposed; here those are meant who are opposed to the goods of love and the truths of doctrine, which are signified by "the two witnesses" who were killed and cast forth into the street of the great city which spiritually is called Sodom and Egypt. It is to be known that to the ill-disposed and wicked nothing is more delightful than to destroy the goods of love and the truths of doctrine wherever they are, and to do evil to those with whom these are; for such burn with hatred against these; consequently from the hell where such are there continually breathes forth a deadly hatred against celestial love and spiritual faith, and therefore against heaven, and especially against the Lord Himself; and as often as they are permitted to do evil they are in the delight of their heart. Such is the brutal nature of those who are in hell.

This, therefore, is what is meant by "they shall rejoice over them and shall be glad." Moreover, the wicked enter into friendships and consociate themselves for doing harm to the well disposed; they are consociated by the delight of hatred, which is the delight of their love; this makes them appear as if friends in heart, when yet they are enemies. This, therefore, is the signification of "shall send gifts one to another."

[2] Because gifts captivate the mind and consociate, it was a custom in ancient times to give gifts to the priest and the prophet, as also to the prince and the king, when they were approached (1 Samuel 9:7, 8); and it was also a statute:

That they should not appear empty (that is, without a gift) before Jehovah, but in their feasts everyone should bring a gift according as he had been blessed (Exodus 23:15; 34:20; Deuteronomy 16:16, 17).

So too:

The wise men from the east brought gifts to the Lord just born, gold, frankincense, and myrrh (Matthew 2:11);

according to the prediction in David (Psalms 72:10). So again:

The oblations upon the altar, which were sacrifices, and also the meal offerings and drink-offerings, were called gifts (Isaiah 18:7; 57:6; 66:20; Zephaniah 3:10; Matthew 5:23, 24; and elsewhere);

and this because external gifts signified internal or spiritual gifts, namely, such as go forth from the heart, and thence are of the affection and faith; and as by these conjunction is effected, in the spiritual sense "gifts" in reference to God signify conjunction, and in reference to men consociation.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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1 Samuel 9:8

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8 The servant answered Saul again, and said, "Behold, I have in my hand the fourth part of a shekel of silver. I will give that to the man of God, to tell us our way."