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2 Mosebok 20

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1 Da talte Gud alle disse ord og sa:

2 Jeg er Herren din Gud, som førte dig ut av Egyptens land, av trælehuset.

3 Du skal ikke ha andre guder foruten mig.

4 Du skal ikke gjøre dig noget utskåret billede eller nogen avbildning av det som er oppe i himmelen, eller av det som er nede på jorden, eller av det som er i vannet nedenfor jorden.

5 Du skal ikke tilbede dem og ikke tjene dem; for jeg, Herren din Gud, er en nidkjær Gud, som hjemsøker fedres misgjerningerbarn inntil tredje og fjerde ledd, på dem som hater mig,

6 og som gjør miskunnhet mot tusen ledd, mot dem som elsker mig og holder mine bud.

7 Du skal ikke misbruke Herrens, din Guds navn; for Herren vil ikke holde den uskyldig som misbruker hans navn.

8 Kom hviledagen i hu, så du holder den hellig!

9 Seks dager skal du arbeide og gjøre all din gjerning.

10 Men den syvende dag er sabbat for Herren din Gud; da skal du intet arbeid gjøre, hverken du eller din sønn eller din datter, din tjener eller din tjenestepike eller ditt fe eller den fremmede som er hos dig innen dine porter.

11 For i seks dager gjorde Herren himmelen og jorden, havet og alt det som i dem er, og han hvilte på den syvende dag; derfor velsignet Herren sabbatsdagen og helliget den.

12 Hedre din far og din mor, så dine dager må bli mange i det land Herren din Gud gir dig.

13 Du skal ikke slå ihjel.

14 Du skal ikke drive hor.

15 Du skal ikke stjele.

16 Du skal ikke si falskt vidnesbyrd mot din næste.

17 Du skal ikke begjære din næstes hus. Du skal ikke begjære din næstes hustru eller hans tjener eller hans tjenestepike eller hans okse eller hans asen eller noget som hører din næste til.

18 Og alt folket så og hørte tordenen og luene og basunlyden og fjellet i røk; og da folket så og hørte dette, skalv de og holdt sig langt borte.

19 Og de sa til Moses: Tal du med oss, så vil vi høre; men la ikke Gud tale med oss, forat vi ikke skal !

20 Men Moses sa til folket: Frykt ikke! Gud er kommet for å prøve eder, og forat Frykt for ham skal være over eder, så I ikke synder.

21 Så blev folket stående langt borte, og Moses gikk nær til mørket hvor Gud var.

22 Og Herren sa til Moses: Så skal du si til Israels barn: I har sett hvorledes jeg talte til eder fra himmelen.

23 I skal ikke gjøre eder nogen gud ved siden av mig; guder av sølv eller guder av gull skal I ikke gjøre eder.

24 Et alter av jord skal du gjøre mig, og på det skal du ofre dine brennoffer og dine takkoffer, ditt småfe og ditt storfe; på ethvert sted hvor jeg lar mitt navn ihukomme, vil jeg komme til dig og velsigne dig.

25 Men dersom du vil gjøre mig et alter av sten, da skal du ikke bygge det av huggen sten; for bruker du ditt huggjern på stenene, da vanhelliger du dem.

26 Og du skal ikke gå op til mitt alter på trapper, forat ikke din blusel skal blottes over det.

   

Nga veprat e Swedenborg

 

Arcana Coelestia #4060

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4060. Therefore the words quoted above [in 4056] mean the state of the Church at that time as regards good, that is, as regards charity towards the neighbour and love to the Lord. This is clear from the internal sense of these words, which is as follows:

But immediately after the affliction of those days means the state of the Church as regards the truth of faith, which is dealt with in the verses immediately before this. In the Word desolation of truth is called 'affliction' in various places - 'days' being states, see 23, 487, 488, 493, 893, 2788, 3462, 3785. From this it is evident that these words mean that once faith no longer exists neither will any charity exist. For faith leads to charity because it teaches what charity is, and charity acquires its particular character from the truths of faith. The truths of faith however receive their essence and life from charity, as has been shown many times in previous volumes.

[2] The sun will be darkened, and the moon will not give its light means love to the Lord, which is 'the sun', and charity towards the neighbour, which is 'the moon'. 'Being darkened' and 'not giving light' mean that that love and charity will not be in evidence and so will disappear. For 'the sun' means the celestial kind of love and 'the moon' the spiritual kind; that is, 'the sun' means love to the Lord, and 'the moon' charity towards the neighbour which comes through faith, see 1053, 1529, 1530, 2120, 2441, 2495. The reason why the sun and the moon have these meanings is that the Lord is seen in the next life as a sun by those in heaven who are governed by love to Him and are called celestial, and as a moon by those who are governed by charity towards the neighbour and are referred to as spiritual, see 1053, 1521, 1529-1531, 3636, 3643.

[3] The sun and the moon in heaven, or the Lord, are never darkened, nor do they lose their light but are shining unceasingly. Thus in heaven there is no darkening or loss of light in the love which celestial angels have for the Lord or in the charity which spiritual angels show towards the neighbour. Nor on earth is there any in people with whom angels are present, that is, in people who are governed by love and charity. But those who are not governed by any love or charity, only by self-love and love of the world, and consequently by feelings of hatred and revenge, bring that kind of obscurity to themselves. It is like the sun of this world which is shining constantly; yet when clouds intervene the sun is not visible, see 2441.

[4] And the stars will fall from heaven means that cognitions of good and truth will perish. When mentioned in the Word 'stars' have no other meaning than those cognitions, 1808, 2849.

And the powers of the heavens will be shaken means the foundations of the Church which are said to be shaken and jolted when those cognitions perish. This is because the Church on earth is heaven's foundation; for the influx of good and truth from the Lord through the heavens culminates ultimately in the goods and truths present with the member of the Church. Consequently when the state of the member of the Church is so perverse that he no longer allows good or truth to flow into him 'the powers of the heavens' are in that case said 'to be shaken'. That being so, the Lord always provides for some vestige of the Church to be left. And when the old Church perishes a new one is established.

[5] And then the sign of the Son of Man will appear in heaven means the manifestation of Divine truth - 'sign' meaning a manifestation, 'the Son of Man' the Lord as regards Divine truth, see 2803, 2813, 3704. This manifestation, or this 'sign', is what the disciples asked for when they said to the Lord,

Tell us, when will those things take place; what especially will be the sign of Your coming and of the close of the age? Matthew 24:3.

For they knew from the Word that when the age drew to a close the Lord would come, and they knew from the Lord that He would be coming again, by which they understood the Lord's coming a second time into the world since they were not yet aware of the fact that the Lord had come as often as the Church had been brought to ruin. Not that any of these comings had been a coming in person, as was the case when, through birth in the world, He took on the Human and made this Divine. Rather, those comings had been made through appearances or manifestations of Himself, such as when He appeared in Mamre to Abraham, in the bush to Moses, on Mount Sinai to the Israelites, and to Joshua when he entered the land of Canaan. There were other comings of a less visible nature, such as those at times when inspiration was received and the Word was given by means of it, and later on through the Word itself. For the Word has the Lord present within it; every detail there comes from Him and has reference to Him, as may be recognized from what has been shown many times up to now. This is the kind of appearance that is meant here by 'the sign of the Son of Man' and is the subject in the present verse under consideration.

[6] And then all the tribes of the earth will mourn means that all in whom the good of love and the truth of faith dwell will experience grief. This is what is meant by 'mourning', see Zechariah 12:10-14; and 'the tribes' means all aspects of good and truth, that is, of love and faith, 3858, 3926, and so consequently those in whom these things dwell. The phrase 'the tribes of the earth' is used because those inside the Church are meant - 'the earth' being the Church, see 662, 1066, 1067, 1262, 1733, 1850, 2117, 2928,

[7] And they will see the Son of Man coming in the clouds of heaven with power and great glory means that at that time a revelation of the internal sense of the Word - the sense in which the Lord is present - will take place. 'The Son of Man' means Divine truth within the Word, 2803, 2813, 3704, 'the clouds' the literal sense. 'Power' has reference to the good and 'glory' to the truth present there. For this meaning of 'seeing the Son of Man coming in the clouds of heaven', see Preface to Genesis 18. This is the kind of coming of the Lord that is meant here, not a literal manifestation of Him in clouds. Next follows a reference to the establishment of a new Church, which takes place once the old has been brought to ruin and cast aside.

[8] He will send out His angels with a trumpet and a loud voice means election - not by visible angels, still less by trumpets and by loud voices, but by an influx of holy good and of holy truth from the Lord through angels, so that the expression 'angels' in the Word means something essentially the Lord's, 1925, 2821, 3039. In this instance it means things which come from the Lord and have reference to the Lord. 'A trumpet and a loud voice' means the proclamation of the Gospel, as in other places in the Word.

[9] And they will gather the elect from the four winds, from one end of the heavens to the other end of them means the establishment of a new Church, 'the elect' being people in whom the good of love and faith dwell, 3755 (end), 3900, 'the four winds' from which they will be gathered being all states of good and truth, 3708, and 'one end of the heavens to the other' the internal and the external features of the Church. These are the considerations that are meant by these words spoken by the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Nga veprat e Swedenborg

 

Arcana Coelestia #4056

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4056. The preliminary sections of Genesis 26-30 in Volume Three explained what the Lord has said and foretold in Matthew 24 about the Close of the Age, or the Last Judgement. Those sections covered verse 3 through to verse 28, and now the statements next in line come up for explanation. The preliminary section of this chapter deals with what is stated in verses 29-31 in the following words,

But immediately after the affliction of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. And then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn; and they will see the Son of Man coming in the clouds of heaven with power and great glory; and He will send out His angels with a trumpet and a loud voice, and they will gather His elect from the four winds, from one end of the heavens to the other end of them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.