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에스겔 16:29

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29 장사하는 땅 갈대아에까지 심히 행음하되 오히려 족한 줄을 알지못하였느니라

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Apocalypse Explained #1142

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1142. Of precious stone and of pearl, signifies the knowledges of truth and good from the Word that have been profaned. This is evident from the signification of "precious stone," as being the knowledges of truth from the Word (See n.717; also from the signification of "pearl," as being the knowledges of good (See n. 1044); and as such knowledges are scientific truths [vera scientifica] or truths of the natural man, so "precious stones" signify the truths through which goods come, and "pearls" the goods through which truths come, for everywhere in the Word there is a marriage of truth and good, and for the reason that truth is not truth unless it looks to good or proceeds from good, and good is not good unless it looks to truths or exists through truths. Thus truths and goods are joined as in a marriage, and truths and goods exist as from a marriage. This is why here and elsewhere in the Word things are mentioned in pairs, one of which signifies good and the other truth, as "gold and silver," "precious stone and pearl," "fine linen and purple," "silk and scarlet," "vessel of ivory and vessel of precious wood," "brass, iron, and marble," where "gold, pearl, purple, scarlet, precious wood, and brass," signify goods of various kinds, and "silver, precious stone, fine linen, silk, ivory, iron, and marble," signify truths of various kinds. So elsewhere. But here these all signify goods and truths profaned, thus evils and falsities, as has been said just above of the signification of gold and silver.

(Continuation respecting the Athanasian Faith and respecting the Lord)

[2] First it shall be told of whom hell consists. Hell consists of spirits who when they were men in the world denied God, acknowledged nature, lived contrary to Divine order, loved evils and falsities, although not before the world for appearance's sake; consequently they were either insane as to truths, or despised truths, or denied them in heart if not with the lips. Of all such from the creation of the world hell consists. All these are called either devils or satans; those in whom the love of self has predominated are called devils, and those in whom the love of the world has predominated are called satans. The hell where devils are is meant in the Word by the "Devil," and the hell where satans are is meant by "Satan." Moreover, the Lord has so joined the devils together that they are as one, and also the satans; and this is why the hells are called the Devil and Satan in the singular. Hell does not consist of spirits immediately created, neither does heaven consist of angels immediately created; but hell consists of men born in the world, who were made devils or satans by themselves, and in like manner heaven consists of men born in the world, who were there made angels by the Lord. All men as to the interiors which belong to their minds are spirits, clothed in the world with a material body which is under the direction of the thought of the spirit and under the control of its affection; for the mind which is spirit acts, and the body which is matter is acted upon; and every spirit after the material body has been cast off, is a man similar in form as a man in the world (See above, n. 1127). All this makes clear of whom hell consists.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Isaiah 5

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1 Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill.

2 He dug it up, gathered out its stones, planted it with the choicest vine, built a tower in its midst, and also cut out a winepress therein. He looked for it to yield grapes, but it yielded wild grapes.

3 "Now, inhabitants of Jerusalem and men of Judah, please judge between me and my vineyard.

4 What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes?

5 Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall of it, and it will be trampled down.

6 I will lay it a wasteland. It won't be pruned nor hoed, but it will grow briers and thorns. I will also command the clouds that they rain no rain on it."

7 For the vineyard of Yahweh of Armies is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry of distress.

8 Woe to those who join house to house, who lay field to field, until there is no room, and you are made to dwell alone in the midst of the land!

9 In my ears, Yahweh of Armies says: "Surely many houses will be desolate, even great and beautiful, unoccupied.

10 For ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah."

11 Woe to those who rise up early in the morning, that they may follow strong drink; who stay late into the night, until wine inflames them!

12 The harp, lyre, tambourine, and flute, with wine, are at their feasts; but they don't respect the work of Yahweh, neither have they considered the operation of his hands.

13 Therefore my people go into captivity for lack of knowledge. Their honorable men are famished, and their multitudes are parched with thirst.

14 Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.

15 So man is brought low, mankind is humbled, and the eyes of the arrogant ones are humbled;

16 but Yahweh of Armies is exalted in justice, and God the Holy One is sanctified in righteousness.

17 Then the lambs will graze as in their pasture, and strangers will eat the ruins of the rich.

18 Woe to those who draw iniquity with cords of falsehood, and wickedness as with cart rope;

19 Who say, "Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw near and come, that we may know it!"

20 Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!

21 Woe to those who are wise in their own eyes, and prudent in their own sight!

22 Woe to those who are mighty to drink wine, and champions at mixing strong drink;

23 who acquit the guilty for a bribe, but deny justice for the innocent!

24 Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the law of Yahweh of Armies, and despised the word of the Holy One of Israel.

25 Therefore Yahweh's anger burns against his people, and he has stretched out his hand against them, and has struck them. The mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all this, his anger is not turned away, but his hand is still stretched out.

26 He will lift up a banner to the nations from far, and he will whistle for them from the end of the earth. Behold, they will come speedily and swiftly.

27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the belt of their waist be untied, nor the latchet of their shoes be broken:

28 whose arrows are sharp, and all their bows bent. Their horses' hoofs will be like flint, and their wheels like a whirlwind.

29 Their roaring will be like a lioness. They will roar like young lions. Yes, they shall roar, and seize their prey and carry it off, and there will be no one to deliver.

30 They will roar against them in that day like the roaring of the sea. If one looks to the land behold, darkness and distress. The light is darkened in its clouds.