1064. The five have fallen, signifies that nothing is here said about the rest of the truths profaned, but only about the two that are the heads of religion. This is evident from the signification of "the five have fallen," as being that of the rest nothing is here said. For when five in the Word follows after ten it signifies some persons or things, or the remaining persons or things, or few persons or things; but when it does not follow after ten it signifies many persons or things. (On the signification of this number see n. 584.) That "the five have fallen" signifies that nothing is said of the rest is evident also from what follows, "The one is, and the other is not yet come, and when he is come he must continue a little while," which signifies that the two profaned truths that are the heads of the rest must here be spoken of; and of the other it is further said in the following verse, "And the beast that was and is not is himself an eighth king, and is of the seven;" from which it is evident that all this signifies that these profaned truths alone, and not the others, are here to be spoken of.

[2] Consequently the "five" that have fallen signify the remaining things of that religion that have been profaned, for five kings of the seven are meant, and the "seven kings" signify all the truths of the Word falsified and profaned by them (See just above, n. 1063). Therefore the two profaned truths here treated of, that are the heads of the rest, are that they have transferred to themselves the Lord's Divine authority, and that they have rejected the Word. The transferring of the Lord's Divine authority to themselves is signified by the "one king who is," and by "the other who is to come;" and their rejection of the Word by the "beast" that is the eighth king, and yet among the seven.

(Continuation respecting the Fifth Kind of Profanation)

[3] This kind is not like the others that have been treated of, for it consists in jesting from the Word and about the Word. For those who make jokes from the Word do not regard it as holy, and those who joke about it hold it in no esteem. And yet the Word is the very Divine truth of the Lord with men, and the Lord is present in the Word, and heaven also; for every particular of the Word communicates with heaven, and through heaven with the Lord; therefore to jest from the Word and about the Word is to bespatter the holy things of heaven with the dust of the earth.