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Lamentations 2

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1 How has the daughter of Zion been covered with a cloud by the Lord in his wrath! he has sent down from heaven to earth the glory of Israel, and has not kept in memory the resting-place of his feet in the day of his wrath.

2 The Lord has given up to destruction all the living-places of Jacob without pity; pulling down in his wrath the strong places of the daughter of Judah, stretching out on the earth the wounded, even her king and her rulers.

3 In his burning wrath every horn of Israel has been cut off; his right hand has been turned back before the attacker: he has put a fire in Jacob, causing destruction round about.

4 His bow has been bent for the attack, he has taken his place with his hand ready, in his hate he has put to death all who were pleasing to the eye: on the tent of the daughter of Zion he has let loose his passion like fire.

5 The Lord has become like one fighting against her, sending destruction on Israel; he has sent destruction on all her great houses, making waste his strong places: increasing the grief and the sorrow of the daughter of Judah.

6 And he has violently taken away his tent, as from a garden; he has made waste his meeting-place: the Lord has taken away the memory of feast and Sabbath in Zion, and in the passion of his wrath he is against king and priest.

7 The Lord has given up his altar and has been turned in hate from his holy place; he has given up into the hands of the attacker the walls of her great houses: their voices have been loud in the house of the Lord as in the day of a holy meeting.

8 It is the Lord's purpose to make waste the wall of the daughter of Zion; his line has been stretched out, he has not kept back his hand from destruction: he has sent sorrow on tower and wall, they have become feeble together.

9 Her doors have gone down into the earth; he has sent destruction on her locks: her king and her princes are among the nations where the law is not; even her prophets have had no vision from the Lord.

10 The responsible men of the daughter of Zion are seated on the earth without a word; they have put dust on their heads, they are clothed in haircloth: the heads of the virgins of Jerusalem are bent down to the earth.

11 My eyes are wasted with weeping, the inmost parts of my body are deeply moved, my inner parts are drained out on the earth, for the destruction of the daughter of my people; because of the young children and babies at the breast who are falling without strength in the open squares of the town.

12 They say to their mothers, Where is grain and wine? when they are falling like the wounded in the open squares of the town, when their life is drained out on their mother's breast.

13 What example am I to give you? what comparison am I to make for you, O daughter of Jerusalem? what am I to make equal to you, so that I may give you comfort, O virgin daughter of Zion? for your destruction is great like the sea: who is able to make you well?

14 The visions which your prophets have seen for you are false and foolish; they have not made clear to you your sin so that your fate might be changed: but they have seen for you false words, driving you away.

15 All who go by make a noise with their hands at you; they make hisses, shaking their heads at the daughter of Jerusalem, and saying, Is this the town which was the crown of everything beautiful, the joy of all the earth?

16 All your haters are opening their mouths wide against you; making hisses and whistling through their teeth, they say, We have made a meal of her: certainly this is the day we have been looking for; it has come, we have seen it.

17 The Lord has done that which was his purpose; he has put into force the orders which he gave in the days which are past; pulling down without pity, he has made your hater glad over you, lifting up the horn of those who were against you.

18 Let your cry go up to the Lord: O wall of the daughter of Zion, let your weeping be flowing down like a stream day and night; give yourself no rest, let not your eyes keep back the drops of sorrow.

19 Up! give cries in the night, at the starting of the night-watches; let your heart be flowing out like water before the face of the Lord, lifting up your hands to him for the life of your young children who are falling down, feeble for need of food, at the top of every street.

20 Look! O Lord, see to whom you have done this! Are the women to take as their food the fruit of their bodies, the children who are folded in their arms? are the priest and the prophet to be put to death in the holy place of the Lord?

21 The young men and the old are stretched on the earth in the streets; my virgins and my young men have been put to the sword: you have sent death on them in the day of your wrath, causing death without pity.

22 As in the day of a holy meeting you have made fears come round me on every side, and no one got away or was kept safe in the day of the Lord's wrath: those who were folded in my arms, whom I took care of, have been sent to their destruction by my hater.

   

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Isaiah 53:8

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8 They took away from him help and right, and who gave a thought to his fate? for he was cut off from the land of the living: he came to his death for the sin of my people.

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Apocalypse Explained #288

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288. Verse 9. And when the animals gave glory and honor and thanksgiving, signifies Divine truth and Divine good and glorification. This is evident from the signification of "glory and honor," as being, in reference to the Lord, Divine truth and Divine good; "glory" being Divine truth, and "honor" Divine good (of which presently); and from the signification of "thanksgiving," as being glorification. Let it first be told what is here meant by glorification. Glorification, when it is from the Lord, is a perpetual influx with angels and men of Divine good with Divine truth; and glorification of the Lord among angels and men is reception and acknowledgment in heart that all good and all truth are from the Lord, and thence all intelligence, wisdom, and blessedness; this in the spiritual sense is what "giving thanks" signifies. Moreover, all glorification of the Lord by the angels of heaven and by the men of the church is not from themselves, but flows in from the Lord. Glorification that is from men and not from the Lord is not from the heart, but only from the activity of the memory, and thus from the mouth; and what goes forth from the memory and the mouth only, and not through them from the heart, is not heard in heaven, thus is not received by the Lord, but goes out into the world like any other sonorous words. This glorification is not an acknowledgment in heart that all good and all truth are from the Lord. It is said an acknowledgment in heart, which means from the life of the love; for "heart," in the Word, signifies love, and love is a life according to the Lord's precepts; when man is in this life, then there is glorification of the Lord, which is acknowledgment from the heart that all good and truth is from the Lord. This is meant by "being glorified," in John:

If ye abide in Me, and My words abide in you, ask whatsoever ye will and it shall be done unto you. Herein is My Father glorified, that ye bear much fruit, and that ye be My disciples (John 15:7-8).

[2] "The four animals," which were cherubim, "gave glory and honor and thanksgiving," because Divine truth and Divine good and glorification, which are signified by glory, honor, and thanksgiving, proceed and flow in from the Lord; for these cherubim signify the Lord in respect to providence and guard (See above, n. 277); and they were "in the midst of the throne, and around the throne" (as is manifest from verse 6), and the Lord was "upon the throne" (verse 2); from which it is clear that these things were from the Lord; but reception and acknowledgment in heart are meant by the words of the verse following, where it is said, that when these things had been heard, "the four and twenty elders fell down before Him that sitteth on the throne, and worshipped Him that liveth unto ages of ages, and cast their crowns before the throne."

[3] In the Word, "glory and honor" is a frequent expression, and "glory" everywhere signifies truth, and "honor" good. The two are mentioned together because in the particulars of the Word there is a heavenly marriage, which is the conjunction of truth and good. There is this marriage in the particulars of the Word, because the Divine that proceeds from the Lord is Divine truth united to Divine good; and because these together make heaven and also make the church, therefore this marriage is in the particulars of the Word; so also in the particulars of the Word is the Divine from the Lord, and the Lord Himself; this is why the Word is most holy. (That there is such a marriage in the particulars of the Word, see above, n. 238; and Arcana Coelestia, n. 2516, Arcana Coelestia 2712, 2712, 3004, 3005, 3009, 4138, 5138, 5194, 5502, 6343, 7022, 7945, 8339, 9263, 9314)

[4] That "glory" signifies Divine truth from the Lord, see above (n. 33); that "honor" signifies Divine good follows from what has been said concerning the heavenly marriage in the particulars of the Word; as can also be seen from the following passages. In David:

Jehovah made the heavens; glory and honor are before Him; strength and splendor are in His sanctuary (Psalms 96:5-6).

By "the heavens" the Divine that proceeds from the Lord is meant, since the heavens are from His Divine; and as the Divine that proceeds and makes the heavens is Divine truth and Divine good, it is said, "glory and honor are before Him;" "sanctuary" means the church; Divine good and Divine truth therein are meant by "strength and splendor." (That the Divine of the Lord makes the heavens, see in the work on Heaven and Hell 7-12; and that the Divine of the Lord in the heavens is Divine truth and Divine good, n. 7, 13, 133, 137, 139-140.)

[5] In the same:

O Jehovah God, Thou art very great; Thou hast put on glory and honor (Psalms 104:1).

"To put on glory and honor" signifies, in reference to Jehovah, His girding Himself with Divine truth and Divine good, for these proceed from Him, and thus gird Him, and make the heavens; therefore in the Word they are called "His vesture" and "His covering" (See above, n. 65, 271).

[6] In the same:

The works of Jehovah are great. Glory and honor are His work (Psalms 111:2-3

"The works of Jehovah" mean all things that proceed from Him and are done by Him; and as these are referable to Divine truth and Divine good, it is said, "His work is glory and honor."

[7] In the same:

Generation to generation shall praise Thy works, and shall declare Thy mighty acts. Upon the honor of the magnificence of Thy glory and the words of Thy wonders will I meditate. And I will make known to the sons of men His mighty acts, and the glory of the honor of His kingdom (Psalms 145:4-5, 12).

"The honor of the magnificence of glory" means Divine good united to Divine truth; and "the glory of the honor" means Divine truth united to Divine good. This is so said because the unition is reciprocal; for Divine good proceeds from the Lord united to Divine truth; but by the angels in heaven and by the men of the church Divine truth is received and is united to Divine good; it is therefore said, "the glory of the honor of His kingdom," for "His kingdom" means heaven and the church.

[8] In the same:

Glory and honor wilt thou lay upon Him; for thou settest Him blessings forever (Psalms 21:5, 6).

These things were said of the Lord, and "glory and honor upon Him" means all Divine truth and Divine good.

[9] In the same:

Gird Thy sword upon the thigh, O mighty One in Thy glory and honor. And in Thy honor mount, ride upon the word of truth (Psalms 45:3, 4).

This also is said of the Lord; "to gird the sword upon the thigh" signifies Divine truth combating from Divine good (that this is signified by "sword upon the thigh," see Arcana Coelestia 10488); and because the Lord from Divine truth subjugated the hells, and brought the heavens into order, He is said to be "mighty in glory and honor," and also "in honor mount and ride upon the word of truth;" this signifies to act from Divine good through Divine truth.

[10] In the same:

Thou hast made Him to be a little less than the angels, but thou hast crowned Him with glory and honor (Psalms 8:5). This also is said of the Lord; His state of humiliation is described by "thou hast made Him to be a little less than the angels," and His state of glorification by "thou hast crowned Him with glory and honor." "Glorifying" means uniting the Divine Itself to His Human, and also making His Human Divine.

[11] In Isaiah:

Rejoice, ye wilderness and dry place, and let the plain of the desert exult and blossom as the rose, in blossoming let it blossom and exalt; the glory of Lebanon has been given to it, the honor of Carmel and Sharon: they shall see the glory of Jehovah, and the honor of our God (Isaiah 35:1, 2).

This treats of the enlightenment of the Gentiles; that ignorance of truth and good is signified by "the wilderness and the dry place;" their joy in consequence of instruction in truths and enlightenment is signified by "rejoicing, exulting, and blossoming;" "the glory of Lebanon given to them" signifies Divine truth; and "the honor of Carmel and Sharon" signifies Divine good which they receive; this is why it is also said "they shall see the glory of Jehovah, and the honor of our God."

[12] In Revelation:

The nations that have been saved shall walk by its light, and the kings of the earth shall bring their glory and honor to it. And the glory and honor of the nations shall be brought into it (Revelation 21:24, 26).

This is said of the New Jerusalem, by which a new church in the heavens and on earth is signified; "nations" there signify all who are in good; and the "kings of the earth" all who are in truths from good; it is said of both that "they shall bring their glory and honor into it," which means worship from the good of love to the Lord and from the truths of faith which are from the good of charity towards the neighbor.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.