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Judges 16

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1 And Samson went to Gaza, and saw there a harlot, and went in unto her.

2 [And it was told] the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, [Let be] till morning light, then we will kill him.

3 And Samson lay till midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them upon his shoulders, and carried them up to the top of the mountain that is before Hebron.

4 And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.

5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred [pieces] of silver.

6 And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.

7 And Samson said unto her, If they bind me with seven green withes that were never dried, then shall I become weak, and be as another man.

8 Then the lords of the Philistines brought up to her seven green withes which had not been dried, and she bound him with them.

9 Now she had liers-in-wait abiding in the inner chamber. And she said unto him, The Philistines are upon thee, Samson. And he brake the withes, as a string of tow is broken when it toucheth the fire. So his strength was not known.

10 And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.

11 And he said unto her, If they only bind me with new ropes wherewith no work hath been done, then shall I become weak, and be as another man.

12 So Delilah took new ropes, and bound him therewith, and said unto him, The Philistines are upon thee, Samson. And the liers-in-wait were abiding in the inner chamber. And he brake them off his arms like a thread.

13 And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.

14 And she fastened it with the pin, and said unto him, The Philistines are upon thee, Samson. And he awaked out of his sleep, and plucked away the pin of the beam, and the web.

15 And she said unto him, How canst thou say, I love thee, when thy heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.

16 And it came to pass, when she pressed him daily with her words, and urged him, that his soul was vexed unto death.

17 And he told her all his heart, and said unto her, There hath not come a razor upon my head; for I have been a Nazirite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

18 And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath told me all his heart. Then the lords of the Philistines came up unto her, and brought the money in their hand.

19 And she made him sleep upon her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.

20 And she said, The Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times, and shake myself free. But he knew not that Jehovah was departed from him.

21 And the Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house.

22 Howbeit the hair of his head began to grow again after he was shaven.

23 And the lords of the Philistines gathered them together to offer a great sacrifice unto Dagon their god, and to rejoice; for they said, Our god hath delivered Samson our enemy into our hand.

24 And when the people saw him, they praised their god; for they said, Our god hath delivered into our hand our enemy, and the destroyer of our country, who hath slain many of us.

25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison-house; and he made sport before them. And they set him between the pillars:

26 and Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house resteth, that I may lean upon them.

27 Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.

28 And Samson called unto Jehovah, and said, O Lord Jehovah, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.

29 And Samson took hold of the two middle pillars upon which the house rested, and leaned upon them, the one with his right hand, and the other with his left.

30 And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead that he slew at his death were more than they that he slew in his life.

31 Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burying-place of Manoah his father. And he judged Israel twenty years.

   

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Apocalypse Explained #751

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751. Verse 12. For this rejoice, ye heavens and ye that dwell in them, signifies the salvation and consequent joy of those who become spiritual by the reception of Divine truth. This is evident from the signification of "rejoicing," as being joy on account of salvation; also from the signification of "heavens," as being those who are spiritual (of which presently); also from the signification of "ye that dwell," as being those who live, here spiritually. (That "to dwell" signifies to live, see above, n. 133, 479, 662.) "The heavens" signify those who are spiritual, because all who are in the heavens are spiritual; and because men who have become spiritual are likewise in the heavens, although in respect to the body they are in the world, so "ye that dwell in the heavens" means not only angels, but also men. For every man with whom the interior mind, which is called the spiritual mind, has been opened, is in the heavens, yea, sometimes he even appears among the angels in the heavens. That this is so has not been known heretofore in the world; let it be known, therefore, that man in respect to his spirit is among spirits and angels, and even in that society of them into which he is to come after death. This is because the spiritual mind of man is formed wholly to the image of heaven, even so that it is a heaven in least form; consequently that mind, although it is still in the body, must nevertheless be where its form is. But this has been more fully illustrated in the work on Heaven and Hell 51-58, where it is shown that every angel and also every man, in respect to his interiors, if he be spiritual is a heaven in least form, corresponding to heaven in its greatest form. For this reason, where the Word treats of the creation of heaven and earth the church internal and external is meant in general, as also in particular the internal and external man, or the spiritual and natural man. From this it can be seen that "the heavens and those that dwell in them" signify all who are there, also men who are becoming spiritual by the reception of Divine truth in doctrine and life.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Luke 12:4

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4 "I tell you, my friends, don't be afraid of those who kill the body, and after that have no more that they can do.