9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.

737. 17:10 "The seven heads are seven mountains on which the woman sits. They are also seven kings." This symbolizes the Divine goods and truths in the Word on which the Roman Catholic religion was founded, in time destroyed and finally profaned.

Since the scarlet beast symbolizes the Word, and therefore its heads symbolize the goods of love and truths of wisdom in it, it follows that Word is here described such as it is in these two respects in people meant by Babylon - mountains symbolizing the Divine goodness of love in it, and kings the Divine truth in it. That mountains symbolize goods of love may be seen in nos. 336, 339, 713[1]; that kings symbolize truths of wisdom, in nos. 20, 664, 704. A head in reference to the Lord symbolizes the Divine love of the Lord's Divine wisdom and the Divine wisdom of His Divine love (nos. 47, 538, 568). The number seven symbolizes all and completeness, and is predicated of holy things (nos. 10, 391, 657). And the woman symbolizes the Roman Catholic religion (no. 723).

So, then, the seven heads being seven mountains, on which the woman sits, symbolizes the Divine goods and truths in the Word on which the Roman Catholic religion was founded. That is because the whole Word has been profaned and adulterated by that religion, as said in nos. 717, 719-721, 723, 728-730 above.

[2] We say in time profaned, since to begin with they regarded the Word as holy; but as they saw they could use the sanctities of the church to gain dominion, they turned away from the Word and regarded their own edicts, commandments and rules as having equal, but really greater, holiness. And at last they transferred all of the Lord's authority to themselves, leaving nothing behind.

It is because of their first state, when they regarded the Word as holy, that Lucifer, meaning Babel (no. 717), is called the son of the morning, and because of their later state that he was brought down to hell (Isaiah 14). But on this subject more may be seen in Angelic Wisdom Regarding Divine Providence 257.

It may seem as though the seven mountains on which the woman sits means Rome, because Rome was built on seven mountains, for which it is also famous. But although Rome is meant, since the papal Throne and Curia of the Roman Catholic religion is located there, still the seven mountains here nevertheless symbolize the Divine goods in the Word and so in the church profaned, for the number seven adds only that something is holy, here that something has been profaned, as is the case with the same number elsewhere. So we find reported seven spirits before the throne of God (Revelation 1:4); seven lampstands with the Son of Man in their midst (Revelation 1:13; 2:1); seven stars (Revelation 2:1; 3:1). So, too, the scarlet beast here had seven heads, and the seven heads were seven mountains and also seven kings.

6303. And God shall be with you. That this signifies the Divine providence of the Lord, is evident from the signification of “God shall be with you,” as being the Divine providence of the Lord; for when the Lord is with anyone, He leads him, and provides that all things which happen, whether sad or joyful, befall him for good: this is the Divine providence. The reason why it is called the providence “of the Lord” is that it is said, “God shall be with you,” and by “God” and by “Jehovah” in the Word is meant the Lord, for there is no other God besides Him; for He is the very Father and He is the very Son, for they are one; the Father is in Him, and He in the Father, as He Himself teaches in John 14:9-11 (see n. 1343, 1736, 2921, 3035, 5663).