9371. THE INTERNAL SENSE.

Verses 1-2. And He said unto Moses, Come up unto Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and bow yourselves afar off; and Moses, he alone, shall come near unto Jehovah; and they shall not come near; and the people shall not come up with him. “And He said unto Moses,” signifies that which concerns the Word in general; “come up unto Jehovah,” signifies conjunction with the Lord; “thou and Aaron,” signifies the Word in the internal sense and the external sense; “Nadab and Abihu,” signifies doctrine from both senses; “and seventy of the elders of Israel,” signifies the chief truths of the church which are of the Word, or of doctrine, and which agree with good; “and bow yourselves afar off,” signifies humiliation and adoration from the heart, and then the influx of the Lord; “and Moses, he alone, shall come near unto Jehovah,” signifies the conjunction and presence of the Lord through the Word in general; “and they shall not come near,” signifies no separate conjunction and presence; “and the people shall not come up with him,” signifies no conjunction whatever with the external apart from the internal.

944. 22:7 "Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book." This symbolically means that the Lord will surely come and give eternal life to people who keep and obey the doctrinal truths or precepts in this book, now laid open by the Lord.

"Behold, I am coming quickly!" means, symbolically, that the Lord will surely come. Quickly symbolically means surely (nos. 4, 943), and coming symbolically means that He will come - not in person, but in the Word, in which He will be visible to all those people who will be part of His New Church. This is the meaning of His coming in the clouds of heaven, as may be seen in nos. 24, 642, 820 above.

"Blessed is he who keeps the words of the prophecy of this book" means, symbolically, that the Lord will give eternal life to people who keep and obey the doctrinal truths or precepts in this book, now laid open by the Lord. One who is blessed symbolizes a person who receives eternal life (nos. 639, 852). To keep symbolically means to keep and obey truths or precepts. The words are truths and precepts. The prophecy of this book symbolizes the doctrine in this book now laid open by the Lord, prophecy being doctrine (nos. 8, 133, 943).

[2] Anyone who weighs the matter can see that to keep the words of the prophecy of this book does not mean to preserve them, but to maintain them, that is, to keep and obey the doctrinal truths or precepts in this book that are now explained and laid open. Indeed, if not explained, the book of Revelation contains few things that can be kept, as they are prophecies previously not understood. Take for example the following:

It is impossible to keep what is related in chapter 6 regarding the horses emerging from the book. In chapter 7 regarding the twelve tribes. In chapters 8, 9 regarding the seven angels sounding their trumpets. In chapter 10 regarding the little book that John ate. In chapter 11 regarding the two witnesses that were killed and lived again. In chapter 12 regarding the woman and the dragon. In chapters 13, 14 regarding the two beasts. In chapters 15, 16 regarding the seven angels having the seven plagues. In chapters 17, 18 regarding the woman sitting on a scarlet beast and regarding Babylon. In chapter 19 regarding the white horse and the great supper. In chapter 20 regarding the Last Judgment. And in chapter 21 regarding the New Jerusalem as a city.

It is apparent from this that the verse does not mean that those people are blessed who preserve the words of the prophecy, for the meanings of the words are hidden, but it means that those people are blessed who maintain them, that is, who keep and obey the doctrinal truths or precepts that are contained in those words and are now laid open. That the explanations originate from the Lord may be seen in the Preface.