Commentary

 

The Big Ideas

By New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Footnotes:

From Swedenborg's Works

 

Heaven and Hell #321

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321. I have been taught by a great many instances that if non-Christians have lived decent lives, intent on obedience and appropriate deference and in mutual thoughtfulness as their religion requires so that they have acquired a measure of conscience, they are accepted in the other life and are taught by angels about matters of goodness and truth with most sensitive care. Once they have been taught, they behave unpretentiously, intelligently, and wisely and readily accept and absorb truths. This is because no false principles have taken form to oppose truths of faith, principles that would need to be ousted, let alone slanders against the Lord, as is the case for many Christians whose treasured concept of the Lord is simply of an ordinary human being. It is different for non-Christians. When they hear that God became a person here and made himself known in the world, they acknowledge it immediately and revere the Lord. They say that of course God made himself known; after all, he is the God of heaven and earth, and the human race belongs to him. 1

It is a divine truth that there is no salvation apart from the Lord, but this needs to be understood as meaning that there is no salvation that does not come from the Lord. There are many planets in the universe, all full of inhabitants. Hardly any of them know that the Lord took on a human nature on our planet. Still, though, since they do revere the Divine Being in human form, they are accepted and led by the Lord. On this matter, see the booklet Other Planets.

Footnotes:

1. [Swedenborg's footnote] The difference between the good that non-Christians are engaged in and the good that Christians are engaged in: 4189, 4197. On truths among non-Christians: 3263, 3778, 4190. The deeper levels are not as closed in non-Christians as they are in Christians: 9256. Neither can there be such dense clouds for non-Christians who have lived by their religions in mutual thoughtfulness as there are for Christians who have lived in no thoughtfulness at all, and the reasons this is so: 1059, 9256. Non-Christians cannot profane the holy matters of the church the way Christians can, because they do not know them: 1327-1328, 2051. They are afraid of Christians because of the way Christians live: 2596-2597. The ones who have lived well according to their religious principles are taught by angels and readily accept truths of faith and confess the Lord: 2049, 2595, 2598, 2600-2601, 2603, 2661 [2861?], 2863, 3263.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Divine Love and Wisdom #52

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52. Everything in the universe has been created by the Divine love and wisdom of the human God. The universe in its greatest and least elements and in its first and last elements is so full of Divine love and wisdom that it can be said to be Divine love and wisdom in an image. The reality of this clearly appears from the correspondence that all the constituents of the universe have with all the constituents of a human being. Each and every phenomenon that occurs in the created universe has such a correspondence with each and every constituent of the human being that one may declare the human being to be also a kind of universe. His affections and resulting thoughts have a correspondence with all the constituents of the animal kingdom, his will and consequent understanding with all the constituents of the plant kingdom, and the outmost constituents of his life with all the constituents of the mineral kingdom.

[2] The existence of such a correspondence is not apparent to anyone in the natural world, but it is to everyone who takes note of it in the spiritual world. That world contains all the phenomena that occur in the three kingdoms of the natural world, and they are correspondent manifestations of the affections and thoughts of the inhabitants there - of the affections emanating from the will and of the thoughts emanating from the intellect - and of the outmost constituents of their life. Moreover, these correspondent manifestations and phenomena appear round about them in a visible form like that of the created universe, with the difference that they do so in a lesser image of it.

[3] It is clearly apparent to angels from this that the created universe is a representative image of the human God, and that it is His love and wisdom which are displayed in an image in the universe. Not that the created universe is the human God, but that it exists from Him. For nothing whatever in the created universe is substance and form in itself, or life in itself, or love and wisdom in itself, indeed neither is the human being human in himself, but all is from God, who is human in Himself, wisdom and love in itself, and form and substance in itself. Whatever exists in itself is uncreated and infinite. Whatever exists from that, however - this, because it retains nothing in it that exists in itself, is created and finite, and it reflects an image of Him from whom it exists and takes form.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.