Commentary

 

The Big Ideas

By New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Footnotes:

From Swedenborg's Works

 

Heaven and Hell #321

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321. I have been taught by a great many instances that if non-Christians have lived decent lives, intent on obedience and appropriate deference and in mutual thoughtfulness as their religion requires so that they have acquired a measure of conscience, they are accepted in the other life and are taught by angels about matters of goodness and truth with most sensitive care. Once they have been taught, they behave unpretentiously, intelligently, and wisely and readily accept and absorb truths. This is because no false principles have taken form to oppose truths of faith, principles that would need to be ousted, let alone slanders against the Lord, as is the case for many Christians whose treasured concept of the Lord is simply of an ordinary human being. It is different for non-Christians. When they hear that God became a person here and made himself known in the world, they acknowledge it immediately and revere the Lord. They say that of course God made himself known; after all, he is the God of heaven and earth, and the human race belongs to him. 1

It is a divine truth that there is no salvation apart from the Lord, but this needs to be understood as meaning that there is no salvation that does not come from the Lord. There are many planets in the universe, all full of inhabitants. Hardly any of them know that the Lord took on a human nature on our planet. Still, though, since they do revere the Divine Being in human form, they are accepted and led by the Lord. On this matter, see the booklet Other Planets.

Footnotes:

1. [Swedenborg's footnote] The difference between the good that non-Christians are engaged in and the good that Christians are engaged in: 4189, 4197. On truths among non-Christians: 3263, 3778, 4190. The deeper levels are not as closed in non-Christians as they are in Christians: 9256. Neither can there be such dense clouds for non-Christians who have lived by their religions in mutual thoughtfulness as there are for Christians who have lived in no thoughtfulness at all, and the reasons this is so: 1059, 9256. Non-Christians cannot profane the holy matters of the church the way Christians can, because they do not know them: 1327-1328, 2051. They are afraid of Christians because of the way Christians live: 2596-2597. The ones who have lived well according to their religious principles are taught by angels and readily accept truths of faith and confess the Lord: 2049, 2595, 2598, 2600-2601, 2603, 2661 [2861?], 2863, 3263.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #2596

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2596. One morning there was a choir at a distance from me. From the representational objects presented by this choir I was given to know that they were Chinese, for those objects were - a variety of woolly goat, also a cake made of millet, and an ivory spoon, and the idea as well of a floating city. They desired to come nearer to me, and when they had joined me said that they would like to be alone with me so that they might reveal their thoughts. They were told however that they were not alone, and that others were present who were annoyed with them for so wishing to be alone when they were but guests. On perceiving this annoyance in the others they began to wonder whether they had sinned against the neighbour and whether they had laid claim to something which belonged to others. (In the next life all thoughts are communicated.) I was given to perceive their disturbance of mind. It consisted of a recognition that they had perhaps done harm to those others and also of shame on that account, together with other right affections, from all of which one was made aware that they were endowed with charity. Soon after this I spoke to them, and at length about the Lord. When I called Him Christ I perceived a certain revulsion on their part; but the reason for that revulsion was found to lie in the fact that they had brought it from the world, where they had acquired it from their having known Christians who led worse lives than themselves and had no charity. But when I simply called Him Lord they were inwardly moved. They were then informed by angels that Christian teaching more than any other in all the world enjoins love and charity, but that there are few who live according to that teaching.

  
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Thanks to the Swedenborg Society for the permission to use this translation.