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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

True Christian Religion #161

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161. The third experience 1 .

Once in the spiritual world I heard a noise like a mill; it was in the northern region. To begin with I wondered what it was, but then I remembered that a mill and milling mean seeking support for doctrine from the Word. So I approached the place where I had heard the noise, and when I came close the noise disappeared. Then I saw a covered area above ground, the approach to which was through a cave. On seeing this I went down and went inside.

There was a room there in which I saw an old man sitting among his books, holding a copy of the Word in front of him and looking out passages in it in support of his doctrine. Slips of paper were lying around, on which he had copied out supporting passages. In the next room were scribes, who were collecting the slips and writing out what was on them on clean sheets of paper. I asked first about the books he had around him.

He said that they were all on the subject of justifying faith. 'Those from Sweden and Denmark are profound, more profound those from Germany, still more profound those from Britain, and the most profound are those from Holland.' He added that they differed in various respects, but all agreed on the subject of justification and salvation by faith alone. He went on to say that he was now gathering support from the Word for the first tenet of justifying faith, that God the Father withdrew His favour from the human race on account of its wrong-doing, and God therefore needed in order to save men to receive satisfaction, be reconciled, propitiated and have as mediator someone who would take upon himself the righteous condemnation; and there was no way this could be done except through His only Son. When this had been done, the way was opened up to God the Father for His sake, for we say: 'Father, have mercy on us for the sake of the Son.' 'I see,' he said, 'and have long done so, that this is in accordance with all sound reason and Scripture. How else could anyone approach God the Father, except through faith in the merit of the Son?'

[2] On hearing this I was amazed that he asserted it to be in accordance with sound reason and Scripture, when in fact it is contrary to both, as I told him plainly. This provoked an outburst of zeal and he retorted: 'How can you talk like that?'

So I stated my opinion and said: 'Is it not contrary to sound reason to think that God the Father withdrew His favour from the human race, reproved it and cut off communication with it? Surely Divine favour is an attribute of the Divine Essence? So withdrawing His favour would be withdrawing His Divine Essence, and that would mean ceasing to be God. Surely God cannot become estranged from Himself? Believe me, favour on God's part is both infinite and eternal. God's favour can be lost on man's part, if he fails to accept it, [but never on God's part]. 2 If the favour shown by God were taken away, it would be the end of the whole of heaven and the whole human race. Therefore favour on God's part is shown permanently and for ever, not only to angels and men, but even to the devils in hell. Since this is in accordance with sound reason, why do you say that the sole approach to God the Father is through faith in the Son's merit, when in fact God's favour ensures that the approach is perpetually open?

[3] 'But why do you talk about approaching God the Father for the sake of the Son, rather than through the Son? Is not the Son the mediator and saviour? Why do you not approach the mediator and saviour Himself? Is He not God and Man? On earth does anyone approach directly any emperor, king or prince? Surely he finds a chamberlain to introduce him? Do you not know that the Lord came into the world so that He should introduce us to the Father, and that it is impossible to approach Him except through the Lord? This approach is perpetually open when you directly approach the Lord Himself, because He is in the Father and the Father is in Him. Now consult Scripture and you will see that this is in accordance with it, and that your approach to the Father is contrary to it, just as it is contrary to sound reason. I tell you too, it is presumptuous to go up to God the Father, except through Him who is in the Father's bosom, and who alone is with Him. Have you not read John 14:6?'

On hearing this the old man was so enraged he jumped up from his chair and shouted to his scribes to throw me out; and when I had immediately of my own accord gone out, he threw after me out of the door the book which he happened to be holding in his hand. The book was the Word.

Footnotes:

1. This section is repeated from Apocalypse Revealed 484.

2. These words are inserted from the earlier use of the passage in Apocalypse Revealed 484.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #716

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716. To this I will append the following account:

I spoke with several English bishops in the spiritual world about the short works I published in London in 1758, namely, Heaven and Hell, The New Jerusalem and its Heavenly Doctrine, The Last Judgment, The White Horse, and The Earths in the Universe. I had sent these short works as a gift to all the Bishops and to a number of magnates or lords. The bishops said that they had received them and looked them over, but that they did not regard them as having any merit, even though artfully written. And they said, too, that they had persuaded as many as they could not to read them.

I asked why this was, since in fact the books contain secrets concerning heaven and hell, and concerning life after death, and many more worthy of much merit, having been revealed by the Lord for people who will belong to His New Church, which is the New Jerusalem.

But they said, "What is that to us?" And they poured out invectives against them as they had in the world. I heard them.

I then read in their presence these verses from the Apocalypse:

Then the sixth angel poured out his bowl upon the great river Euphrates, and its water was dried up, so that the way of the kings from the rising of the sun might be made ready. And I saw coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs. For they are spirits of demons that perform signs to go away to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty... And they gathered them together to the place called in Hebrew Armageddon. (Revelation 16:12-16)

Having explained these verses in their presence, I told the bishops that they, and others like them elsewhere, were the people meant by these depictions.

[2] A king, the grandfather of the king reigning today, 1 heard from heaven what I said to the bishops, and being somewhat annoyed, he said, "What is this?"

And then one of those bishops, who had not gone along with the others in the world, turned to the king and said, "These whom you now see with your own eyes, thought in the world, and so even now continue to think, of the Lord's Divine humanity as being that of an ordinary person, and they attribute all salvation and redemption to God the Father, and not to the Lord except as the occasioning cause. For they believe in God the Father, and not in His Son, even though they know from the Lord that it is the Father's will that they believe in the Son, that those who believe in the Son shall have eternal life, and that those who do not believe in the Son shall not see life. 2

"In addition, the charity done by the Lord through a person as though done by the person - this they cast out from having anything to do with salvation."

[3] Speaking further with the king, the bishop disclosed the hierarchy that many of the bishops continually aspire to and also take part in, which they establish by joining together and forming an alliance. They do this with all of their order through emissaries, messengers, letters and conversations, supported by their ecclesiastical and at the same time political authority. As a result they almost all cling together, like a single bundle of sticks. Moreover, it is in consequence of that hierarchy, too, that even though the aforementioned works for the New Jerusalem were published in London and sent to them as a gift, they have caused those works to be so shamefully rejected that they are regarded as not even worth a mention in their book catalogue.

Hearing this, the king was dumbfounded, especially on being told that the bishops thought as they did regarding the Lord, who nevertheless is God of heaven and earth, and regarding charity, which nevertheless is the essence of religion.

At that, by a shaft of light descending then from heaven, the interiors of their minds and faith were laid open; and when the king saw them, he said, "Depart! Alas, who can become so hardened against hearing anything relating to heaven and eternal life?"

[4] The king then asked why the clergy rendered the bishops such universal obedience, and the bishop said that it resulted from the power granted to every bishop in his diocese of nominating to the king only one man or candidate for a parish, and not three as in other kingdoms. Owing to that power, then, they have the ability to promote their supporters to higher positions of honor and larger incomes - each one according to the obedience that he renders.

The bishop disclosed also how far that hierarchy could go, and that it has progressed to the point that power is the essential goal and religion a formality.

He revealed, too, their passion for power, and when viewed by angels, they saw that it exceeded the passion for power of people in positions of secular authority.

Footnotes:

1. In 1766 when this work was published, the reigning monarch was George III, who in 1760 succeeded his grandfather, George II, as king of England.

2. John 6:40; 3:36

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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