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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

Apocalypse Revealed #11

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11. Which are in Asia. This symbolically means, to those who from the Word possess the light of truth.

Since, as we said before, all the names of persons and places in the Word mean things having to do with heaven and the church, so too does Asia, and likewise the names of the seven churches there, as will be apparent from considerations that follow.

Asia means those who possess the light of truth from the Word because the Most Ancient Church existed there, followed by the Ancient Church, and later the Israelite Church, and because the Ancient Word existed among them, and later the Israelite Word. For all light of truth comes from the Word.

To be shown that there were ancient churches in the Asiatic world, and that they had a Word which was afterward lost, and that there finally existed there the Word that we have today, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 101-103.

That, now, is the reason that Asia here symbolizes all those who from the Word possess the light of truth.

[2] Regarding the aforementioned Ancient Word which existed in Asia before the Israelite Word, this new information deserves to be reported, that it is still preserved there among peoples who live in Great Tartary. 1 I have spoken with spirits and angels in the spiritual world who came from there, who said that they possessed a Word, that they had possessed it from ancient times, that they conduct their worship in accordance with it, and that it consists of nothing but things that correspond. They said that it also contains the book of Jasher, which is mentioned in Joshua (Joshua 10:12-13) 2 and in the Second Book of Samuel (2 Samuel 1:17, 18) 3 , and that they have among them as well The Wars of Jehovah and Prophecies, books which Moses mentions in Numbers (Numbers 21:14, 15, 27-30) 4 .

Moreover, when I read in their presence the words that Moses took from those books, they looked to see whether they existed there, and they found them.

It was apparent to me from this that the Ancient Word still exists among them.

In the course of my conversation with them they said they worship Jehovah - some of them worshiping Him as an invisible God, some as a visible one.

Furthermore, they related that they do not allow foreigners to enter their midst, with the exception of the Chinese, with whom they cultivate a peaceful relationship, because the Chinese emperor came from them. They said, too, that their country is so populous that they do not believe any region in the whole world to be more populous - which is also believable on account of the wall extending so many miles which the Chinese once built to protect themselves from being invaded by them.

Inquire concerning the Ancient Word in China, and perhaps you will find it there among the Tartars. 5

Footnotes:

1. A vast region controlled by Mongols in the 13th and 14th centuries, extending from eastern Europe over much of Asia. After the Turkish groups known as Tatars were conquered and assimilated by the Mongols in the early 13th century, the Mongol invaders of Russia and Hungary became known to Europeans as Tatars or Tartars, and their territory was depicted in maps as Great Tartary.

2. "Then Joshua spoke to Jehovah in the day when Jehovah delivered up the Amorites before the children of Israel, and he said in the sight of Israel: 'Sun, stand still over Gibeon; and Moon, in the Valley of Aijalon.' So the sun stood still, and the moon stopped, till the people had revenge upon their enemies. Is this not written in the Book of Jasher?"

3. "Then David lamented with this lamentation over Saul and over Jonathan his son, and he told them to teach the children of Judah the Song of the Bow; indeed it is written in the Book of Jasher."

4. "Therefore it is said in the Book of the Wars of the Jehovah: 'Waheb in Suphah, the brooks of the Arnon, and the slope of the brooks that reaches to the dwelling of Ar, and lies on the border of Moab.'" "...Therefore the Prophecies say: 'Come to Heshbon, let it be built; let the city of Sihon be repaired. For fire went out from Heshbon, a flame from the city of Sihon; it consumed Ar of Moab, the lords of the heights of the Arnon. Woe to you, Moab! You have perished, O people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites. But we have shot at them; Heshbon has perished as far as Dibon. Then we laid waste as far as Nophah, which reaches to Medeba.'"

5. I.e., among the descendants of the Mongols.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

True Christian Religion #385

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385. I shall here add accounts of some experiences, of which this is the first.

An angel once said to me: 'You want to see clearly what faith and charity are, and so what faith is when separated from charity, and what it is when joined to charity; I will give you a visual demonstration.'

'Please do,' I replied.

'Instead of faith and charity,' he said, 'think of light and heat, and you will see clearly. Faith in its essence is truth belonging to wisdom, and charity in its essence is affection belonging to love. In heaven truth belonging to wisdom is light, and affection belonging to love is heat. The light and heat the angels enjoy are essentially this and nothing else. From this you can see clearly what faith separated from charity is like, and what faith joined to charity is like. Faith separated from charity is like light in wintertime, and faith joined to charity is like light in springtime. Light in wintertime, being light without heat but combined with cold, completely strips the trees of their leaves, kills off the grass, makes the ground hard and freezes water. But light in springtime, being light combined with heat, makes the trees grow, putting forth first leaves, then flowers, and finally fruits; it opens up and softens the ground, to bring forth grass, plants, flowers and shrubs, and it also melts the ice so that water flows from springs.

[2] 'It is exactly the same with faith and charity: faith separated from charity makes everything die off, and faith combined with charity makes everything come to life. This coming to life, as well as that dying off, can be seen actually happening in our world, the spiritual one, because here faith is light and charity is heat. For where faith is combined with charity, there are parkland gardens, flower-gardens and shrubberies, the more beautiful, the more closely they are combined. But where faith is separated from charity, not so much as grass grows; and any patch of greenery is produced by thorns and briars.'

Not far off were standing some clergymen, whom the angel called believers in men's justification and sanctification by faith alone, as well as mystery-mongers. We told them the same and demonstrated it to them so that they could see that it was so. When we asked whether it was not so, they turned their backs and said, 'We did not hear.' But we shouted at them and said, 'So listen to it again.' However, then they put both hands over their ears and cried: 'We do not want to hear.'

[3] After hearing this I spoke with the angel about faith on its own and said that I had been allowed to know by personal experience that that sort of faith is like the light of wintertime. I told him how for some years past spirits who had different kinds of faith had passed by me; and whenever those who had separated faith from charity came near, such a chill attacked my feet, and then by degrees my loins and finally my chest, that I hardly knew otherwise than that all the vitality in my body was going to be extinguished. This would actually have happened, if the Lord had not driven those spirits away and freed me.

It seemed to me surprising that those spirits did not in themselves feel any chill, as they admitted. So I compared them to fish under ice, for they too do not feel any chill, since their life and thus their nature is essentially so cold. I perceived then that this chill spread from the deceptive light of their faith, much like that which rises after sunset from marshy and sulphurous ground in midwinter. Travellers in all parts see this deceptive, cold light.

They can be compared with the icebergs which are torn from their places in arctic lands and are carried hither and thither on the ocean. Of these I have heard it said, that on their approach the crews of ships all shiver with cold. Groups of spirits whose faith is separated from charity can therefore be likened to these icebergs, and if you like you can so call them.

It is well known from the Word that faith without charity is dead; but I will say why it dies. It dies of cold, and this kills off faith like a bird in a severe winter. First of all its sight goes, and at the same time its ability to fly; finally its breathing stops, and it falls headlong off the branch into a snowy grave.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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