The Bible

 

แดเนียล 7:1

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1 ในปีต้นแห่งรัชกาลเบลชัสซาร์กษัตริย์เมืองบาบิโลน ดาเนียลมีความฝันและนิมิตผุดขึ้นในศีรษะของท่านเมื่อท่านนอนอยู่ในที่นอนของท่าน ท่านจึงบันทึกความฝันนั้นไว้ และบรรยายเนื้อเรื่องนั้น


Many thanks to Philip Pope for the permission to use his 2003 translation of the English King James Version Bible into Thai. Here's a link to the mission's website: www.thaipope.org

From Swedenborg's Works

 

Apocalypse Revealed #572

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572. 13:2 Now the beast which I saw was like a leopard. This symbolizes their heresy destructive of the church, being founded on the Word's truths falsified.

Animals in general symbolize people in respect to their affections (no. 567), and a leopard symbolizes an affection or penchant for falsifying the Word's truths. Moreover, because it is a fierce beast and slaughters harmless animals, it also symbolizes a heresy destructive of the church.

A leopard symbolizes the Word's truths falsified because of its black and white spots, its black spots symbolizing falsities, and the whiteness between them symbolizing truth. Consequently, because it is a fierce and savage beast, it symbolizes the Word's truths falsified and so destroyed.

A leopard has a similar symbolism in the following places:

Shall an Ethiopian change his skin or a leopard its spots? Then you also can do good who have been taught to do evil. (Jeremiah 13:23)

...a lion from the forest slew (the great men), a wolf in the fields shall devastate them; a leopard is watching their cities. Everyone who goes out... shall be torn in pieces, because... their apostasies have become mighty. (Jeremiah 5:6)

A leopard lying watching their cities is to ambush doctrinal truths - a city being doctrine (no. 194).

(Because) they forgot Me... I have become to them like a lion, and like a leopard by the path I will watch them. (Hosea 13:5-7)

A path, too, symbolizes truth (no. 176).

The wolf shall tarry with the lamb, and the leopard shall lie down with the young goat... (Isaiah 11:6)

The subject there is the Lord's kingdom to come. The young goat is genuine truth in the church, and the leopard is that truth falsified.

(The third beast that came up from the sea) was like a leopard, which had on its back four wings... (Daniel 7:6)

On the four beasts seen by Daniel, see no. 574.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #574

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574. And its mouth like the mouth of a lion. This symbolizes their reasonings based on falsities as though on truths.

A mouth symbolizes doctrine, preaching and discourse (no. 454), here reasoning based on doctrinal falsities, because the head containing the mouth symbolizes irrationality resulting from absolute falsities (no. 568). A lion symbolizes Divine truth in its power (nos. 241, 471), but here falsities in their power appearing as truth as a result of reasonings (no. 573). Consequently its mouth like the mouth of a lion symbolizes reasonings based on falsities as though on truths.

That the symbolic meanings of a leopard, bear and lion are as stated can be seen from the similar beasts that Daniel saw, which are described as follows:

Four great beasts came up from the sea... The first was like a lion, but had eagle's wings. I watched till its wings were plucked off; and it was lifted up from the earth and made to stand on its feet like a man, and a man's heart was given to it. ...a second beast (was) like a bear, and it raised itself up on one side, had three ribs in its mouth between its teeth, and was told, "Arise, devour much flesh!" ...(the third beast was) like a leopard, which had on its back four wings, like those of a bird, and the beast also had four heads, and dominion was given to it. ...a fourth beast (was) dreadful and terrible, exceedingly strong, which had... iron teeth; it devoured and broke in pieces, and trampled the residue with its feet. (Daniel 7:3-7)

[2] These four beasts describe succeeding states of the church, from its first state to its last, until it was completely desolate of any good or truth of the Word prior to the Lord's advent. The lion symbolizes the Divine truth of the Word in the first state, by which the church was established. This is what is meant by its being lifted up from the earth and made to stand on its feet like a man, and its being given a man's heart.

The bear describes the church's second state, a state in which the Word is indeed read, but not understood. The three ribs between its teeth symbolize appearances and misconceptions, and much flesh symbolizes the literal sense of the Word in its totality.

The church's third state is described by the leopard, which symbolizes the Word falsified in respect to its truths. The four wings on its back, like those of a bird, symbolize affirmations of falsities.

The fourth and last state of the church is described by the beast which was dreadful and terrible, which symbolizes the destruction of any goodness or truth. That is why we are told that it broke in pieces and devoured, and trampled the residue with its feet.

Finally the Lord's advent is described, and the destruction of the church at that time and the establishment of a new one, from verse 9 to the end of the chapter.

[3] Daniel saw these four beasts come up from the sea one after another, but John saw the aforementioned three beasts, also from the sea, united in a single body. That is because in Daniel they describe succeeding states of the church, whereas in the book of Revelation here they describe the last state, in which all the prior states are present concurrently. Moreover, because this beast was seen to have a body like a leopard, feet like a bear, and a mouth like a lion, the leopard and bear mentioned in the one place and the other have the same symbolism. However, the mouth like that of a lion symbolizes reasonings based on falsities, because we are later told that the beast used its mouth to speak blasphemies (verses 5, 6), and because its heads symbolize irrationality resulting from absolute falsities.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.