The Bible

 

Jezekilj 45

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1 A kad stanete deliti zemlju u nasledstvo, prinesite prinos Gospodu, sveti deo od zemlje, u dužinu dvadeset i pet hiljada lakata, i u širinu deset hiljada, to neka bude sveto po svim međama svojim unaokolo.

2 Od toga neka bude za svetinju pet stotina lakata u dužinu i pet stotina u širinu, četvrtasto od svuda, i pedeset lakata u naokolo za podgrađa.

3 Po toj meri izmeri u dužinu dvadeset i pet hiljada i u širinu deset hiljada, i tu neka bude svetinja i svetinja nad svetinjama.

4 To neka bude svet deo od zemlje sveštenicima, koji služe u svetinji, koji pristupaju da služe Gospodu, i neka im bude mesto za kuće i sveto mesto za svetinju.

5 A dvadeset i pet hiljada lakata u dužinu i deset hiljada u širinu neka bude Levitima koji služe u domu u državu s dvadeset kleti.

6 I gradu podajte dostojanje pet hiljada lakata u širinu i dvadeset i pet hiljada u dužinu prema svetom delu; to neka je za sav dom Izrailjev.

7 A knezu neka bude s obe strane svetog dela i dostojanja gradskog pred svetim delom i pred gradskim dostojanjem, sa zapadne strane na zapad i s istočne strane na istok, a dužina da bude prema svakom od tih delova od zapadne međe do istočne međe.

8 Ta zemlja da mu je dostojanje u Izrailju, da više ne otimaju knezovi moji od naroda mog, nego ostalu zemlju da daju domu Izrailjevom po plemenima njihovim.

9 Ovako veli Gospod Gospod: Dosta je, knezovi Izrailjevi; prođite se nasilja i otimanja, i tvorite sud i pravdu, i skinite teške poslove svoje s mog naroda, govori Gospod Gospod.

10 Merila da su vam prava, i efa prava, i vat prav.

11 Efa i vat da su jedne mere, da vat bere desetinu homora, i efa desetinu homora; mera da im je prema homoru.

12 I sikal da je dvadeset gera, a mina da vam je dvadeset sikala, dvadeset i pet sikala, i petnaest sikala.

13 Ovo je prinos što ćete prinositi: Šestina efe od homora pšenice, tako i od ječma dajte šestinu efe od homora.

14 A za ulje je uredba ova: vat je mera za ulje; desetina vata od jednog kora, koji je homor od deset vata, jer je deset vata homor.

15 A od sitne stoke jedno od dve stotine s dobrih pasišta sinova Izrailjevih za dar i za žrtvu paljenicu i za žrtvu zahvalnu, da se čini očišćenje za njih, govori Gospod Gospod.

16 Sav narod zemaljski da daje ovaj prinos knezu Izrailjevom.

17 A knez je dužan davati žrtve paljenice s darom i nalivom na praznike i na mladine i u subote, o svim svetkovinama doma Izrailjevog; on neka prinosi žrtvu za greh s darom i žrtvu paljenicu i zahvalnu da čini očišćenje za dom Izrailjev.

18 Ovako veli Gospod Gospod: Prvog dana prvog meseca uzmi junca zdravog, i očisti svetinju njim.

19 I neka sveštenik uzme krvi od te žrtve za greh, i pomaže njom dovratnike na domu i četiri ugla od pojasa na oltaru i dovratnike od vrata na unutrašnjem tremu.

20 Tako učini i sedmog dana istog meseca za svakog koji zgreši iz neznanja i za prostog; tako ćete očistiti dom.

21 Prvog meseca četrnaestog dana da vam je pasha, praznik sedam dana, hlebovi presni da se jedu.

22 I taj dan neka prinese knez za se i za sav narod zemaljski junca na žrtvu za greh.

23 A za sedam dana praznika neka prinosi na žrtvu paljenicu Gospodu po sedam junaca i sedam ovnova zdravih na dan, za onih sedam dana, i na žrtvu za greh jarca na dan.

24 I za dar po efu na junca i efu na ovna neka prinosi, i in ulja na svaku efu.

25 Sedmog meseca petnaestog dana na praznik neka prinosi isto tako za sedam dana i žrtvu za greh i žrtvu paljenicu i dar i ulje.

   

From Swedenborg's Works

 

Apocalypse Revealed #904

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904. 21:15 And he who talked with me had a gold reed to measure the city, its gates, and its wall. This symbolically means that to people who possess the goodness of love, the Lord grants a faculty for understanding and knowing the nature of the Lord's New Church as regards its doctrine and its introductory truths, and as regards the Word from which they are drawn.

He who spoke with me symbolizes the Lord speaking from heaven, because it was an angel speaking, one of the seven angels who had the seven bowls mentioned in verse 9, who means the Lord speaking from heaven (no. 895). A reed symbolizes a power or ability springing from the goodness of love - a reed symbolizing power or ability (no. 485), and gold the goodness of love (nos. 211, 726). To measure means, symbolically, to learn the character of a thing, thus to understand and know it (no. 486). The city, the holy Jerusalem, symbolizes the church in respect to its doctrine (nos. 879, 880). Its gates symbolize concepts of truth and goodness from the Word's literal sense, which are truths and goods owing to the spiritual life in them (no. 899). And the wall symbolizes the Word in its literal sense from which the doctrine and concepts come (no. 898).

It is apparent from this that "he who talked with me had a gold reed to measure the city, its gates, and its wall," symbolically means that to people who possess the goodness of love, the Lord grants a faculty for understanding and knowing the nature of the Lord's New Church as regards its doctrine and its introductory truths, and as regards the Word from which they are drawn.

[2] These symbolic meanings cannot be seen at all in the literal sense, for one sees in it only that an angel speaking with John had a gold reed with which to measure the city and its gates and wall. But even so, that these words contain another meaning, a spiritual meaning, is clearly apparent from the fact that the city Jerusalem does not mean a real city, but the church. Consequently everything said about Jerusalem as a city symbolizes such things as have to do with the church, and everything having to do with the church is, in itself, spiritual.

Such a spiritual meaning is present also in what is said in chapter 11 above, where we are told the following:

I was given a reed like a measuring rod. And the angel stood by, saying, "Rise and measure the temple of God, the altar, and those who worship there." (Revelation 11:1)

A similar spiritual meaning is present, too, in everything that the angel measured with a reed in Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48. Also in these verses in Zechariah:

I raised my eyes and looked, and behold, a man with a measuring line in his hand. So I said, "Where are you going?" And he said to me, "To measure Jerusalem, to see what its width is and what its length." (Zechariah 2:1-2)

Indeed, such a spiritual meaning is present in everything connected with the Tabernacle and in everything connected with the Temple in Jerusalem, whose measurements we are told, and also in the measurements themselves. And yet nothing of this can be seen in the literal sense.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

The Bible

 

Ezekiel 46

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1 Thus says the Lord Yahweh: The gate of the inner court that looks toward the east shall be shut the six working days; but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.

2 The prince shall enter by the way of the porch of the gate outside, and shall stand by the post of the gate; and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

3 The people of the land shall worship at the door of that gate before Yahweh on the Sabbaths and on the new moons.

4 The burnt offering that the prince shall offer to Yahweh shall be on the Sabbath day six lambs without blemish and a ram without blemish;

5 and the meal offering shall be an ephah for the ram, and the meal offering for the lambs as he is able to give, and a hin of oil to an ephah.

6 On the day of the new moon it shall be a young bull without blemish, and six lambs, and a ram; they shall be without blemish:

7 and he shall prepare a meal offering, an ephah for the bull, and an ephah for the ram, and for the lambs according as he is able, and a hin of oil to an ephah.

8 When the prince shall enter, he shall go in by the way of the porch of the gate, and he shall go forth by its way.

9 But when the people of the land shall come before Yahweh in the appointed feasts, he who enters by the way of the north gate to worship shall go forth by the way of the south gate; and he who enters by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go forth straight before him.

10 The prince, when they go in, shall go in with of them; and when they go out, he shall go out.

11 In the feasts and in the solemnities the meal offering shall be an ephah for a bull, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah.

12 When the prince shall prepare a freewill offering, a burnt offering or peace offerings as a freewill offering to Yahweh, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

13 You shall prepare a lamb a year old without blemish for a burnt offering to Yahweh daily: morning by morning you shall prepare it.

14 You shall prepare a meal offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour; a meal offering to Yahweh continually by a perpetual ordinance.

15 Thus shall they prepare the lamb, and the meal offering, and the oil, morning by morning, for a continual burnt offering.

16 Thus says the Lord Yahweh: If the prince give a gift to any of his sons, it is his inheritance, it shall belong to his sons; it is their possession by inheritance.

17 But if he give of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons.

18 Moreover the prince shall not take of the people's inheritance, to thrust them out of their possession; he shall give inheritance to his sons out of his own possession, that my people not be scattered every man from his possession.

19 Then he brought me through the entry, which was at the side of the gate, into the holy rooms for the priests, which looked toward the north: and behold, there was a place on the hinder part westward.

20 He said to me, This is the place where the priests shall boil the trespass offering and the sin offering, [and] where they shall bake the meal offering; that they not bring them forth into the outer court, to sanctify the people.

21 Then he brought me forth into the outer court, and caused me to pass by the four corners of the court; and behold, in every corner of the court there was a court.

22 In the four corners of the court there were courts enclosed, forty [cubits] long and thirty broad: these four in the corners were of one measure.

23 There was a wall around in them, around the four, and boiling places were made under the walls all around.

24 Then he said to me, These are the boiling houses, where the ministers of the house shall boil the sacrifice of the people.