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Hosea 1

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1 λόγος-N2--NSM κύριος-N2--GSM ὅς- --NSM γίγνομαι-VCI-API3S πρός-P *ωσηε-N---ASM ὁ- A--ASM ὁ- A--GSM *βεηρι-N---GSM ἐν-P ἡμέρα-N1A-DPF *οζιας-N1T-GSM καί-C *ιωαθαμ-N---GSM καί-C *αχαζ-N---GSM καί-C *εζεκιας-N1T-GSM βασιλεύς-N3V-GPM *ιουδα-N---GSM καί-C ἐν-P ἡμέρα-N1A-DPF *ιεροβοαμ-N---GSM υἱός-N2--GSM *ιωας-N---GSM βασιλεύς-N3V-GSM *ἰσραήλ-N---GSM

2 ἀρχή-N1--NSF λόγος-N2--GSM κύριος-N2--GSM πρός-P *ωσηε-N---ASM καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *ωσηε-N---ASM βαδίζω-V1--PAD2S λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM γυνή-N3K-ASF πορνεία-N1A-GSF καί-C τέκνον-N2N-APN πορνεία-N1A-GSF διότι-C ἐκπορνεύω-V1--PAPNSF ἐκπορνεύω-VF--FAI3S ὁ- A--NSF γῆ-N1--NSF ἀπό-P ὄπισθεν-D ὁ- A--GSM κύριος-N2--GSM

3 καί-C πορεύομαι-VCI-API3S καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASF *γομερ-N---ASF θυγάτηρ-N3--ASF *δεβηλαιμ-N---GSM καί-C συνλαμβάνω-VBI-AAI3S καί-C τίκτω-VBI-AAI3S αὐτός- D--DSM υἱός-N2--ASM

4 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P αὐτός- D--ASM καλέω-VA--AAD2S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ιεζραελ-N---NSM διότι-C ἔτι-D μικρός-A1A-ASM καί-C ἐκδικέω-VF--FAI1S ὁ- A--ASN αἷμα-N3M-ASN ὁ- A--GSM *ιεζραελ-N---GSM ἐπί-P ὁ- A--ASM οἶκος-N2--ASM *ιηου-N---GSM καί-C καταπαύω-VF--FAI1S βασιλεία-N1A-ASF οἶκος-N2--GSM *ἰσραήλ-N---GSM

5 καί-C εἰμί-V9--FMI3S ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF συντρίβω-VF--FAI1S ὁ- A--ASN τόξον-N2N-ASN ὁ- A--GSM *ἰσραήλ-N---GSM ἐν-P ὁ- A--DSF κοιλάς-N3D-DSF ὁ- A--GSM *ιεζραελ-N---GSM

6 καί-C συνλαμβάνω-VBI-AAI3S ἔτι-D καί-C τίκτω-VBI-AAI3S θυγάτηρ-N3--ASF καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM καλέω-VA--AAD2S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSF *οὐ+ἐλεέω-N---NSF διότι-C οὐ-D μή-D προςτίθημι-VF--FAI1S ἔτι-D ἐλεέω-VA--AAN ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *ἰσραήλ-N---GSM ἀλλά-C ἤ-C ἀντιτάσσω-V1--PMPNSM ἀντιτάσσω-VF--FMI1S αὐτός- D--DPM

7 ὁ- A--APM δέ-X υἱός-N2--APM *ιουδα-N---GSM ἐλεέω-VF--FAI1S καί-C σώζω-VF--FAI1S αὐτός- D--APM ἐν-P κύριος-N2--DSM θεός-N2--DSM αὐτός- D--GPM καί-C οὐ-D σώζω-VF--FAI1S αὐτός- D--APM ἐν-P τόξον-N2N-DSN οὐδέ-C ἐν-P ῥομφαία-N1A-DSF οὐδέ-C ἐν-P πόλεμος-N2--DSM οὐδέ-C ἐν-P ἅρμα-N3M-DPN οὐδέ-C ἐν-P ἵππος-N2--DPM οὐδέ-C ἐν-P ἱππεύς-N3V-DPM

8 καί-C ἀπογαλακτίζω-VAI-AAI3S ὁ- A--ASF *οὐ+ἐλεέω-N---ASF καί-C συνλαμβάνω-VBI-AAI3S ἔτι-D καί-C τίκτω-VBI-AAI3S υἱός-N2--ASM

9 καί-C εἶπον-VBI-AAI3S καλέω-VA--AAD2S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *οὐ+λαόσ+ἐγώ-N---NSM διότι-C σύ- P--NP οὐ-D λαός-N2--NSM ἐγώ- P--GS καί-C ἐγώ- P--NS οὐ-D εἰμί-V9--PAI1S σύ- P--GP

From Swedenborg's Works

 

Apocalypse Revealed #757

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757. "A prison for every foul spirit, and a prison for every unclean and loathsome bird!" This symbolically means that the evils willed and so done by the people in those hells, and the falsities entertained in thought and in consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

A prison symbolizes a hell, because these Roman Catholics were imprisoned there. A spirit symbolizes everything pertaining to their affection or will and of the consequent action, and a bird symbolizes everything pertaining to the thought or intellect and consequent intention. A foul spirit and an unclean bird accordingly symbolize all the evils willed and so done, and all the falsities entertained in thought and consequent intention. Moreover, since the evils and falsities entertained by these people are found in the hells, therefore the symbolical meaning is that their evils and falsities are diabolical. In addition, because these people have turned away from the Lord to themselves, every unclean bird is also called loathsome.

Similar symbolism is used to describe Babylon in the Prophets, as in Isaiah:

Babylon... will be as when God overthrew Sodom and Gomorrah. It will never be inhabited..., so that Arabs will not tarry there... But ziyyim 1 will lie there, their houses will be full of 'ochim, 2 the offspring of owls will dwell there, and satyrs will caper there. 'Iyyim 3 also will reply in its palaces, and dragons in its pleasant palaces. (Isaiah 13:19-22)

I will... cut off from Babylon the name and remnant... I will make it a possession of the bittern... (Isaiah 14:22-23)

And in Jeremiah:

...in Babylon shall dwell ziyyim 1 and 'iyyim 3 and the offspring of owls... As when God overthrew Sodom and Gomorrah and their neighbors..., no son of man shall dwell in it. (Jeremiah 50:39-40)

It is apparent from this that a prison for every foul spirit, and a prison for every unclean and loathsome bird, means symbolically that the evils willed and so done by the people in those hells, and the falsities entertained in thought and consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

[2] It is apparent from the Word that birds symbolize such things as have to do with the intellect and thought and consequent intention, and this in both senses, bad and good. They are found in a bad sense in the following passages there:

In the middle of the week He shall bring an end to sacrifice... (At length) on the bird of abominations shall be desolation. Even until the consummation... there shall rain down devastation. (Daniel 9:27)

The pelican and the bittern shall possess (the land). The screech owl and the raven shall dwell in it. (Isaiah 34:11)

Nothing else than hellish falsities are symbolized by 'ochim, 2 ziyyim, 1 the offspring of owls, and dragons in the passages cited above, as also by the birds that came down on the carcasses which Abram drove away (Genesis 15:11), by the birds which were given human corpses for food (Jeremiah 7:33; 15:3; 16:4; 19:7; 34:20; Ezekiel 29:5; Psalms 79:1-2).

[3] Birds are found in a good sense in the following passages:

Creeping thing and bird... shall praise the name of Jehovah. (Psalms 148:10, 13)

In that day I will make a covenant for them... with the birds of the sky, and the creeping things of the ground. (Hosea 2:18)

...ask the beasts, and they will teach you, and the birds of the sky, and they will tell you... Who among all these does not know that the hand of Jehovah does this? (Job 12:7-9)

I looked, when behold, there was no man; all the birds of the sky had flown away. (Jeremiah 4:24-26)

Both the birds of the sky and the beasts have fled away..., (because) I will make Jerusalem a heap of ruins, a den of dragons. (Jeremiah 9:10-11)

There is no truth, no mercy, no knowledge of God... Therefore the land will mourn... as regards the beasts of the field and the birds of the sky. (Hosea 4:1, 3)

I am God... calling a bird from the east, a man of My counsel from a far country. (Isaiah 46:9, 11)

Assyria, a cedar in Lebanon... In its branches all the birds of the sky made their nests..., and in its shade all great nations dwelled. (Ezekiel 31:3, 6)

[4] Similar statements to that made of Assyria as a cedar here are found elsewhere, as in Ezekiel 17:23, Daniel 4:10-14, 20-21, Mark 4:32, Luke 13:19.

Speak to every sort of bird and to every beast of the field: ."..come... to... a great sacrifice upon the mountains of Israel...." (Thus) I will set My glory among the nations. (Ezekiel 39:17, 21, cf. Revelation 19:17)

And so on regarding birds elsewhere, as in Isaiah 18:1, 6; Ezekiel 38:20; Hosea 9:11; 11:10-11.

That birds symbolize such things as have to do with the intellect and its consequent thought and intention is clearly apparent from birds in the spiritual world. There, too, one sees birds of every kind and every species - in heaven very beautiful ones, birds of paradise, turtle doves, and doves - in hell dragons, screech owls, eagle owls, and others of that kind - all of which are objective representations of thoughts springing from good affections in heaven, and of thoughts springing from evil affections in hell.

Footnotes:

1. A Hebrew word (צִיִּים), appearing six times in the Old Testament (Psalms 72:9; 74:14). It seems to refer to desert dwellers, and in contexts suggesting animals, to desert creatures, but the actual identity is unknown. It may not be a precise term.

2. Another Hebrew word (אֹחִים), appearing only once in the Old Testament (Isaiah 13:21:4 identifies them as birds of the night.

3. Another Hebrew word (אִיִּים), appearing only three times in the Old Testament (Isaiah 13:22; 34:14

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

The Bible

 

Psalms 74:14

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14 You broke the heads of Leviathan in pieces. You gave him as food to people and desert creatures.