The Bible

 

Joel 1

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1 λόγος κυρίου ὃς ἐγενήθη πρὸς ιωηλ τὸν τοῦ βαθουηλ

2 ἀκούσατε δὴ ταῦτα οἱ πρεσβύτεροι καὶ ἐνωτίσασθε πάντες οἱ κατοικοῦντες τὴν γῆν εἰ γέγονεν τοιαῦτα ἐν ταῖς ἡμέραις ὑμῶν ἢ ἐν ταῖς ἡμέραις τῶν πατέρων ὑμῶν

3 ὑπὲρ αὐτῶν τοῖς τέκνοις ὑμῶν διηγήσασθε καὶ τὰ τέκνα ὑμῶν τοῖς τέκνοις αὐτῶν καὶ τὰ τέκνα αὐτῶν εἰς γενεὰν ἑτέραν

4 τὰ κατάλοιπα τῆς κάμπης κατέφαγεν ἡ ἀκρίς καὶ τὰ κατάλοιπα τῆς ἀκρίδος κατέφαγεν ὁ βροῦχος καὶ τὰ κατάλοιπα τοῦ βρούχου κατέφαγεν ἡ ἐρυσίβη

5 ἐκνήψατε οἱ μεθύοντες ἐξ οἴνου αὐτῶν καὶ κλαύσατε θρηνήσατε πάντες οἱ πίνοντες οἶνον εἰς μέθην ὅτι ἐξῆρται ἐκ στόματος ὑμῶν εὐφροσύνη καὶ χαρά

6 ὅτι ἔθνος ἀνέβη ἐπὶ τὴν γῆν μου ἰσχυρὸν καὶ ἀναρίθμητον οἱ ὀδόντες αὐτοῦ ὀδόντες λέοντος καὶ αἱ μύλαι αὐτοῦ σκύμνου

7 ἔθετο τὴν ἄμπελόν μου εἰς ἀφανισμὸν καὶ τὰς συκᾶς μου εἰς συγκλασμόν ἐρευνῶν ἐξηρεύνησεν αὐτὴν καὶ ἔρριψεν ἐλεύκανεν κλήματα αὐτῆς

8 θρήνησον πρός με ὑπὲρ νύμφην περιεζωσμένην σάκκον ἐπὶ τὸν ἄνδρα αὐτῆς τὸν παρθενικόν

9 ἐξῆρται θυσία καὶ σπονδὴ ἐξ οἴκου κυρίου πενθεῖτε οἱ ἱερεῖς οἱ λειτουργοῦντες θυσιαστηρίῳ

10 ὅτι τεταλαιπώρηκεν τὰ πεδία πενθείτω ἡ γῆ ὅτι τεταλαιπώρηκεν σῖτος ἐξηράνθη οἶνος ὠλιγώθη ἔλαιον

11 ἐξηράνθησαν οἱ γεωργοί θρηνεῖτε κτήματα ὑπὲρ πυροῦ καὶ κριθῆς ὅτι ἀπόλωλεν τρυγητὸς ἐξ ἀγροῦ

12 ἡ ἄμπελος ἐξηράνθη καὶ αἱ συκαῖ ὠλιγώθησαν ῥόα καὶ φοῖνιξ καὶ μῆλον καὶ πάντα τὰ ξύλα τοῦ ἀγροῦ ἐξηράνθησαν ὅτι ᾔσχυναν χαρὰν οἱ υἱοὶ τῶν ἀνθρώπων

13 περιζώσασθε καὶ κόπτεσθε οἱ ἱερεῖς θρηνεῖτε οἱ λειτουργοῦντες θυσιαστηρίῳ εἰσέλθατε ὑπνώσατε ἐν σάκκοις λειτουργοῦντες θεῷ ὅτι ἀπέσχηκεν ἐξ οἴκου θεοῦ ὑμῶν θυσία καὶ σπονδή

14 ἁγιάσατε νηστείαν κηρύξατε θεραπείαν συναγάγετε πρεσβυτέρους πάντας κατοικοῦντας γῆν εἰς οἶκον θεοῦ ὑμῶν καὶ κεκράξατε πρὸς κύριον ἐκτενῶς

15 οἴμμοι οἴμμοι οἴμμοι εἰς ἡμέραν ὅτι ἐγγὺς ἡμέρα κυρίου καὶ ὡς ταλαιπωρία ἐκ ταλαιπωρίας ἥξει

16 κατέναντι τῶν ὀφθαλμῶν ὑμῶν βρώματα ἐξωλεθρεύθη ἐξ οἴκου θεοῦ ὑμῶν εὐφροσύνη καὶ χαρά

17 ἐσκίρτησαν δαμάλεις ἐπὶ ταῖς φάτναις αὐτῶν ἠφανίσθησαν θησαυροί κατεσκάφησαν ληνοί ὅτι ἐξηράνθη σῖτος

18 τί ἀποθήσομεν ἑαυτοῖς ἔκλαυσαν βουκόλια βοῶν ὅτι οὐχ ὑπῆρχεν νομὴ αὐτοῖς καὶ τὰ ποίμνια τῶν προβάτων ἠφανίσθησαν

19 πρὸς σέ κύριε βοήσομαι ὅτι πῦρ ἀνήλωσεν τὰ ὡραῖα τῆς ἐρήμου καὶ φλὸξ ἀνῆψεν πάντα τὰ ξύλα τοῦ ἀγροῦ

20 καὶ τὰ κτήνη τοῦ πεδίου ἀνέβλεψαν πρὸς σέ ὅτι ἐξηράνθησαν ἀφέσεις ὑδάτων καὶ πῦρ κατέφαγεν τὰ ὡραῖα τῆς ἐρήμου

From Swedenborg's Works

 

Apocalypse Revealed #241

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241. The first living creature was like a lion. (4:7) This symbolizes the Divine truth of the Word in respect to its power.

A lion symbolizes truth in its power, here the Divine truth of the Word in respect to its power, as can be seen from the power of the lion, which surpasses that of every other animal on the earth. It can be seen as well from lions in the spiritual world and the fact that they are images representative of the power of Divine truth. And it can be seen, too, from the Word, in which lions symbolize Divine truth in its power. The nature of the power of Divine truth in the Word may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture 49, and in the book Heaven and Hell, nos. 228-233.

So it is that Jehovah or the Lord is likened to a lion, and also called a lion, as in the following passages:

A lion has roared! Who does not fear? The Lord Jehovih has spoken! Who does not prophesy? (Amos 3:8)

I will not turn back to destroy Ephraim... They shall walk after Jehovah. He roars like a lion. (Hosea 11:9-10)

As a lion roars, and a young lion..., so Jehovah... will come down to fight upon Mount Zion... (Isaiah 31:4)

Behold, the Lion of the tribe of Judah, the Root of David, has prevailed... (Revelation 5:5)

Judah is a lion's whelp... He bowed down, he lay down... as an old lion. Who rouses him? (Genesis 49:9)

[2] A lion in these passages describes the power of the Divine truth emanating from the Lord. Roaring symbolizes His speaking and acting with power against the hells, which try to carry off a person as a lion does its prey, but from which the Lord rescues him. To bow down means to put Himself into a condition of power. Judah, in the highest sense, symbolizes the Lord (nos. 96, 266).

(The angel) cried with a loud voice, as when a lion roars. (Revelation 10:3)

He bows down, he lies down... as an old lion. Who rouses him? (Numbers 24:9)

Lo, the people rises like an old lion, and like a young lion lifts itself up. (Numbers 23:24)

This last declaration is said of Israel, which symbolizes the church, whose power, which lies in Divine truths, is thus described.

So likewise:

The remnant of Jacob shall be... in the midst of... peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep... (Micah 5:7-8)

And so on in many other places, as in Isaiah 11:6; 21:6-9; 35:9; Jeremiah 2:15; 4:7; 5:6; 12:8; 50:17; 51:38; Ezekiel 19:3, 5-6; Deuteronomy 33:20.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #266

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266. "Of the tribe of Judah, the Root of David." This symbolically means, through the Divine goodness united to the Divine truth in His humanity.

In the Word, Judah means a church governed by the goodness of love toward the Lord, and in the highest sense the Lord Himself in respect to the Divine goodness of His Divine love; and David means the Lord in respect to the Divine truth of His Divine wisdom. That the first is the meaning of Judah may be seen in nos. 96 and 350, and that the latter is the meaning of David, in The Doctrine of the New Jerusalem Regarding the Lord, nos. 43, 44.

It is apparent from this that "Behold, the Lion of the tribe of Judah, the Root of David, has prevailed" symbolically means that the Lord overcame the hells and put everything into order through the Divine goodness united to the Divine truth in His humanity.

In the literal sense it cannot be seen that this is the meaning of these words, but only that it is the Lord who was born in the world of the tribe of Judah and of the lineage of David. But still these same words carry within them a spiritual sense, in which people's names have meanings, as we have said here and there above. Thus Judah does not mean Judah, nor David, David, but Judah means the Lord in respect to Divine good, and David the Lord in respect to Divine truth. It is because of this that the spiritual meaning is thus formed. We are here setting forth that meaning, because the book of Revelation is now being opened in respect to its spiritual meaning.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.