The Bible

 

Ezekiel 47

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1 καὶ εἰσήγαγέν με ἐπὶ τὰ πρόθυρα τοῦ οἴκου καὶ ἰδοὺ ὕδωρ ἐξεπορεύετο ὑποκάτωθεν τοῦ αἰθρίου κατ' ἀνατολάς ὅτι τὸ πρόσωπον τοῦ οἴκου ἔβλεπεν κατ' ἀνατολάς καὶ τὸ ὕδωρ κατέβαινεν ἀπὸ τοῦ κλίτους τοῦ δεξιοῦ ἀπὸ νότου ἐπὶ τὸ θυσιαστήριον

2 καὶ ἐξήγαγέν με κατὰ τὴν ὁδὸν τῆς πύλης τῆς πρὸς βορρᾶν καὶ περιήγαγέν με τὴν ὁδὸν ἔξωθεν πρὸς τὴν πύλην τῆς αὐλῆς τῆς βλεπούσης κατ' ἀνατολάς καὶ ἰδοὺ τὸ ὕδωρ κατεφέρετο ἀπὸ τοῦ κλίτους τοῦ δεξιοῦ

3 καθὼς ἔξοδος ἀνδρὸς ἐξ ἐναντίας καὶ μέτρον ἐν τῇ χειρὶ αὐτοῦ καὶ διεμέτρησεν χιλίους ἐν τῷ μέτρῳ καὶ διῆλθεν ἐν τῷ ὕδατι ὕδωρ ἀφέσεως

4 καὶ διεμέτρησεν χιλίους καὶ διῆλθεν ἐν τῷ ὕδατι ὕδωρ ἕως τῶν μηρῶν καὶ διεμέτρησεν χιλίους καὶ διῆλθεν ὕδωρ ἕως ὀσφύος

5 καὶ διεμέτρησεν χιλίους καὶ οὐκ ἠδύνατο διελθεῖν ὅτι ἐξύβριζεν τὸ ὕδωρ ὡς ῥοῖζος χειμάρρου ὃν οὐ διαβήσονται

6 καὶ εἶπεν πρός με εἰ ἑώρακας υἱὲ ἀνθρώπου καὶ ἤγαγέν με ἐπὶ τὸ χεῖλος τοῦ ποταμοῦ

7 ἐν τῇ ἐπιστροφῇ μου καὶ ἰδοὺ ἐπὶ τοῦ χείλους τοῦ ποταμοῦ δένδρα πολλὰ σφόδρα ἔνθεν καὶ ἔνθεν

8 καὶ εἶπεν πρός με τὸ ὕδωρ τοῦτο τὸ ἐκπορευόμενον εἰς τὴν γαλιλαίαν τὴν πρὸς ἀνατολὰς καὶ κατέβαινεν ἐπὶ τὴν ἀραβίαν καὶ ἤρχετο ἕως ἐπὶ τὴν θάλασσαν ἐπὶ τὸ ὕδωρ τῆς διεκβολῆς καὶ ὑγιάσει τὰ ὕδατα

9 καὶ ἔσται πᾶσα ψυχὴ τῶν ζῴων τῶν ἐκζεόντων ἐπὶ πάντα ἐφ' ἃ ἂν ἐπέλθῃ ἐκεῖ ὁ ποταμός ζήσεται καὶ ἔσται ἐκεῖ ἰχθὺς πολὺς σφόδρα ὅτι ἥκει ἐκεῖ τὸ ὕδωρ τοῦτο καὶ ὑγιάσει καὶ ζήσεται πᾶν ἐφ' ὃ ἂν ἐπέλθῃ ὁ ποταμὸς ἐκεῖ ζήσεται

10 καὶ στήσονται ἐκεῖ ἁλεεῖς ἀπὸ αινγαδιν ἕως αιναγαλιμ ψυγμὸς σαγηνῶν ἔσται καθ' αὑτὴν ἔσται καὶ οἱ ἰχθύες αὐτῆς ὡς οἱ ἰχθύες τῆς θαλάσσης τῆς μεγάλης πλῆθος πολὺ σφόδρα

11 καὶ ἐν τῇ διεκβολῇ αὐτοῦ καὶ ἐν τῇ ἐπιστροφῇ αὐτοῦ καὶ ἐν τῇ ὑπεράρσει αὐτοῦ οὐ μὴ ὑγιάσωσιν εἰς ἅλας δέδονται

12 καὶ ἐπὶ τοῦ ποταμοῦ ἀναβήσεται ἐπὶ τοῦ χείλους αὐτοῦ ἔνθεν καὶ ἔνθεν πᾶν ξύλον βρώσιμον οὐ μὴ παλαιωθῇ ἐπ' αὐτοῦ οὐδὲ μὴ ἐκλίπῃ ὁ καρπὸς αὐτοῦ τῆς καινότητος αὐτοῦ πρωτοβολήσει διότι τὰ ὕδατα αὐτῶν ἐκ τῶν ἁγίων ταῦτα ἐκπορεύεται καὶ ἔσται ὁ καρπὸς αὐτῶν εἰς βρῶσιν καὶ ἀνάβασις αὐτῶν εἰς ὑγίειαν

13 τάδε λέγει κύριος θεός ταῦτα τὰ ὅρια κατακληρονομήσετε τῆς γῆς ταῖς δώδεκα φυλαῖς τῶν υἱῶν ισραηλ πρόσθεσις σχοινίσματος

14 καὶ κατακληρονομήσετε αὐτὴν ἕκαστος καθὼς ὁ ἀδελφὸς αὐτοῦ εἰς ἣν ἦρα τὴν χεῖρά μου τοῦ δοῦναι αὐτὴν τοῖς πατράσιν αὐτῶν καὶ πεσεῖται ἡ γῆ αὕτη ὑμῖν ἐν κληρονομίᾳ

15 καὶ ταῦτα τὰ ὅρια τῆς γῆς πρὸς βορρᾶν ἀπὸ τῆς θαλάσσης τῆς μεγάλης τῆς καταβαινούσης καὶ περισχιζούσης τῆς εἰσόδου ημαθ σεδδαδα

16 βηρωθα σεβραιμ ηλιαμ ἀνὰ μέσον ὁρίων δαμασκοῦ καὶ ἀνὰ μέσον ὁρίων ημαθ αὐλὴ τοῦ σαυναν αἵ εἰσιν ἐπάνω τῶν ὁρίων αυρανίτιδος

17 ταῦτα τὰ ὅρια ἀπὸ τῆς θαλάσσης ἀπὸ τῆς αὐλῆς τοῦ αιναν ὅρια δαμασκοῦ καὶ τὰ πρὸς βορρᾶν

18 καὶ τὰ πρὸς ἀνατολὰς ἀνὰ μέσον τῆς αυρανίτιδος καὶ ἀνὰ μέσον δαμασκοῦ καὶ ἀνὰ μέσον τῆς γαλααδίτιδος καὶ ἀνὰ μέσον τῆς γῆς τοῦ ισραηλ ὁ ιορδάνης διορίζει ἐπὶ τὴν θάλασσαν τὴν πρὸς ἀνατολὰς φοινικῶνος ταῦτα τὰ πρὸς ἀνατολάς

19 καὶ τὰ πρὸς νότον καὶ λίβα ἀπὸ θαιμαν καὶ φοινικῶνος ἕως ὕδατος μαριμωθ καδης παρεκτεῖνον ἐπὶ τὴν θάλασσαν τὴν μεγάλην τοῦτο τὸ μέρος νότος καὶ λίψ

20 τοῦτο τὸ μέρος τῆς θαλάσσης τῆς μεγάλης ὁρίζει ἕως κατέναντι τῆς εἰσόδου ημαθ ἕως εἰσόδου αὐτοῦ ταῦτά ἐστιν τὰ πρὸς θάλασσαν ημαθ

21 καὶ διαμερίσετε τὴν γῆν ταύτην αὐτοῖς ταῖς φυλαῖς τοῦ ισραηλ

22 βαλεῖτε αὐτὴν ἐν κλήρῳ ὑμῖν καὶ τοῖς προσηλύτοις τοῖς παροικοῦσιν ἐν μέσῳ ὑμῶν οἵτινες ἐγέννησαν υἱοὺς ἐν μέσῳ ὑμῶν καὶ ἔσονται ὑμῖν ὡς αὐτόχθονες ἐν τοῖς υἱοῖς τοῦ ισραηλ μεθ' ὑμῶν φάγονται ἐν κληρονομίᾳ ἐν μέσῳ τῶν φυλῶν τοῦ ισραηλ

23 καὶ ἔσονται ἐν φυλῇ προσηλύτων ἐν τοῖς προσηλύτοις τοῖς μετ' αὐτῶν ἐκεῖ δώσετε κληρονομίαν αὐτοῖς λέγει κύριος θεός

   

From Swedenborg's Works

 

Interaction of the Soul and Body #20

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20. I was once asked how, from a philosopher, I became a theologian; and I answered, "In the same manner that fishermen were made disciples and apostles by the Lord: and that I also had from early youth been a spiritual fisherman." On this, my questioner asked, "What is a spiritual fisherman?" I replied, "A fisherman, in the Word, in its spiritual sense, signifies a man who investigates and teaches natural truths, and afterwards spiritual truths, in a rational manner."

[2] On his inquiring, "How is this demonstrated?" I said, "From these passages of the Word: 'Then the waters shall fail from the sea, and the river shall be wasted and dried up. Therefore the fishers shall mourn, and all they that cast a hook into the sea shall be sad' (Isaiah 19:5, 8). In another place it is said: 'On the river, the waters whereof were healed, stood fishers from Engedi; they were present at the spreading forth of nets; their fish was according to its kinds, as the fish of the great sea, exceeding many' (Ezekiel 47:9-10). And in another place: 'Behold I will send for many fishers, saith Jehovah, and they shall fish the sons of Israel' (Jeremiah 16:16). Hence it is evident why the Lord chose fishermen for His disciples, and said 'Follow Me, and I will make you fishers of men' (Matthew 4:18-19; Mark 1:16-17): and why He said to Peter, after he had caught the multitude of fishes, 'Henceforth thou shalt catch men' (Luke 5:9-10)."

[3] I afterwards demonstrated the origin of this signification of fishermen from THE APOCALYPSE REVEALED: namely, that since water signifies natural truths (50, 932), as does also a river (409, 932), a fish signifies those who are in natural truths (405); and thence that fishermen signify those who investigate and teach truths.

[4] On hearing this, my questioner raised his voice and said, "Now I can understand why the Lord called and chose fishermen to be His disciples; and therefore I do not wonder that He has also chosen you, since, as you have observed, you were from early youth a fisherman in a spiritual sense, that is, an investigator of natural truths: and the reason that you are now become an investigator of spiritual truths is because these are founded on the former." To this he added, being a man of reason, that "the Lord alone knows who is the proper person to apprehend and teach those things which belong to His New Church; whether one of the Primates, or one of their domestic servants." "Besides," he continued, "what Christian theologian does not study philosophy in the schools, before he graduates as a theologian? From what other source has he intelligence?"

[5] At length he said, "Since you are become a theologian, explain what is your theology?" I answered, "These are its two principles, THERE IS ONE GOD, and THERE IS A CONJUNCTION OF CHARITY AND FAITH." To which he replied, "Who denies these principles?" I rejoined, "The theology of the present day, when interiorly examined."

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #405

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405. And a third of the living creatures in the sea died. (8:9) This symbolically means that those who had lived that faith and continued to live it could not be reformed and receive life.

A third symbolizes all such, as said above. Creatures mean people who can be reformed (no. 290). The reason is that to create means, symbolically, to reform (no. 254). Their living means, symbolically, to be able by reformation to receive life. That they died means, symbolically, that people who live that faith alone cannot receive life. They cannot, because people are all reformed by a faith united to charity, thus by a faith accompanying charity, and none by faith alone; for charity is the life of faith.

[2] Since in the spiritual world the affections and consequent perceptions and thoughts of spirits and angels appear at a distance in the forms of animals or creatures on the earth called beasts, of creatures in the air called birds, and of creatures in the sea called fish, therefore the Word so often mentions beasts, birds, and fish, which nevertheless have precisely the meaning stated. So for example in the following places:

...Jehovah has a quarrel with the inhabitants of the land, for there is no truth or mercy or knowledge of God... And everyone who dwells in it will waste away along with the beast of the field and the bird of the air; even the fish of the sea will be gathered up. (Hosea 4:1, 3)

I will consume man and beast..., the bird of the heavens, the fish of the sea, ...the stumbling blocks along with the impious... (Zephaniah 1:3)

There shall be a great earthquake in the land of Israel, and the fish of the sea, the bird of the heavens, and the beast of the field... shall tremble before Me. (Ezekiel 38:18-20)

You have made Him to have dominion over the works of Your hands; You have put all things under his feet... the beasts of the fields, the bird of the air, and the fish of the sea that pass through the path of the seas. (Psalms 8:6-8)

The latter is said of the Lord.

Pray ask the beasts, and they will teach you; or the birds of the air, and they will inform you...; and the fish of the sea will tell you. Who of all these does not know that the hand of Jehovah has done this? (Job 12:7-9)

And in many other places as well.

[3] Fish, moreover, and creatures of the sea, as they are called here, mean the affections and consequent thoughts of such people as are concerned with general truths, and so who take more from a natural source than from a spiritual one. These people are meant by fish in the preceding passages, and also in the following ones:

By My rebuke I dry up the sea, I make the rivers a wilderness; their fish stink... and die of thirst. (Isaiah 50:2)

...the king of Egypt, a great whale, you who lie in the midst of your rivers, you said, "The river is mine; I made myself..".. (Therefore) I will cause the fish of your rivers to stick to your scales..., and I will leave you in the wilderness, you and all the fish of your rivers. (Ezekiel 29:3-5)

This was addressed to the king of Egypt, because Egypt symbolizes the natural level divorced from the spiritual one, and so the fish of his rivers mean people governed by doctrines, who because of them are caught up in faith separated from charity, a faith that is simply knowledge.

Because of that separation, moreover, one of the miracles in Egypt was the turning of their waters into blood, so that the fish died (Exodus 7:17-25, Psalms 105:29).

[4] Furthermore:

Why do You make mankind like fish of the sea...? Everyone draws them up with a hook, and gathers them in a net... (Habakkuk 1:14-16)

Fish here stand for people concerned with general truths and caught up in faith divorced from charity. In contrast, fish stand for people concerned with general truths and governed by a faith conjoined with charity in Ezekiel:

He said to me: "These waters flowing to the eastern boundary... enter the sea, (from which comes) every living soul that creeps... and very much fish... ...fishermen will stand by it... with a spreading of their nets. Its fish will be of the same kinds as the fish of the Great Sea, exceedingly many. (Ezekiel 47:1, 8-10)

In Matthew:

(Jesus said,) the kingdom of heaven is like a net cast into the sea, and they gathered (fish).... And they put the good ones into vessels and threw the bad away. (Matthew 13:47-49)

And in Jeremiah:

I will bring (the children of Israel) back into their land... And I will send for many fishermen...(who) shall fish them. (Jeremiah 16:15-16)

[5] Consequently, anyone who knows that fish symbolize people and things of the kind stated, can see the following: Why the Lord chose fishermen to be His disciples, and said,

Come after Me, and I will make you fishers of men. (Matthew 4:18-19)

Why the disciples, with the Lord's blessing, caught a huge multitude of fish, and the Lord said to Peter,

Do not be afraid. From now on you will catch men. (Luke 5:2-10)

Why, when they wished to exact tribute from the Lord, He told Peter to go to the sea and draw out a fish, and to give them the coin found in it for Him and for himself (Matthew 16:24-27).

Why, after His resurrection, the Lord gave His disciples fish and bread to eat (John 21:2-13).

And why He told them to "go into all the world and preach the gospel to every creature" (Mark 16:15). For the nations they were converting possessed only general truths, and were concerned more with natural things than spiritual ones.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.