The Bible

 

Ezekielis 10

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1 Aš pažvelgiau aukštyn, ir štai skliaute, virš cherubų galvų, spindėjo lyg safyras, lyg sosto pavidalas.

2 Dėvinčiam drobiniais Jis kalbėjo: “Eik tarp ratų po cherubais, paimk rankomis žėruojančių anglių, esančių prie cherubų, ir išbarstyk jas mieste”. Aš mačiau, kaip jis ėjo.

3 Cherubai stovėjo šventyklos pietų pusėje. Kai vyras įėjo, debesis pripildė vidinį kiemą.

4 Viešpaties šlovė pasitraukė nuo cherubo prie šventyklos įėjimo; debesiui pripildžius namus, Viešpaties šlovės spindesio buvo pilnas visas kiemas.

5 Cherubų sparnų šlamėjimas buvo girdėti net išoriniame kieme lyg visagalio Dievo balsas.

6 Kai Jis įsakė drobiniais apsirengusiam: “Paimk ugnies tarp ratų po cherubais”, jis ėjo ir atsistojo prie ratų.

7 Cherubas ištiesė ranką į ugnį, kuri buvo tarp jų, paėmė jos ir padavė ją vyrui, dėvinčiam drobiniais. Jis, gavęs ugnies, išėjo.

8 Po cherubų sparnais buvo lyg žmogaus rankos.

9 Aš stebėjau ir mačiau prie kiekvieno cherubo po ratą. atai žėrėjo lyg krištolas.

10 Visi keturi ratai buvo vienodi ir atrodė, lyg būtų ratas rate.

11 Jie galėjo judėti nepasisukę keturiomis kryptimis. Į kurią pusę buvo nukreipta galva, jie sekė iš paskos.

12 Visų keturių kūnai, nugaros, rankos, sparnai ir ratai buvo pilni akių.

13 Man girdint, ratai buvo pavadinti sūkuriu.

14 Kiekvienas cherubas turėjo keturis veidus: pirmasis veidas buvo cherubo, antrasis­žmogaus, trečiasis­liūto, ketvirtasis­erelio.

15 Cherubai pakilo. Tai buvo tos pačios būtybės, kurias mačiau prie Kebaro upės.

16 Kai cherubai judėjo, su jais judėjo ir ratai. Kai cherubai pakeldavo sparnus pakilti nuo žemės, ratai nepasitraukdavo nuo jų.

17 Kai anie sustodavo, stovėdavo ir šie, nes būtybių dvasia buvo juose.

18 Viešpaties šlovė, pakilus nuo šventyklos durų, sustojo ant cherubų.

19 Man matant, cherubai pakėlė sparnus ir pakilo nuo žemės, o ratai pakilo kartu su jais. Jie sustojo prie Viešpaties šventyklos rytinių vartų, ir Izraelio Dievo šlovė stovėjo virš jų.

20 Tai buvo tos pačios būtybės, kurias mačiau prie Kebaro upės po Izraelio Dievu. Aš supratau, kad tai buvo cherubai.

21 Kiekvienas turėjo po keturis veidus bei keturis sparnus. Po sparnais buvo lyg žmogaus rankos.

22 Jų veidų išvaizda buvo visai tokia, kokią mačiau prie Kebaro upės. Jie judėjo tiesiai pirmyn.

   

From Swedenborg's Works

 

Apocalypse Revealed #671

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671. Clothed in clean bright linen, and having their chests girded with golden sashes. This symbolically means, this [a preparation by the Lord for influx into the church] 1 in accordance with the pure and genuine truths and goods in the Word.

Clean bright linen symbolizes pure, genuine truth, as we will show below. A golden sash about the breast symbolizes the emanating Divinity that at the same time conjoins, namely Divine good (no. 46 above). To be clothed and girded means, symbolically, to appear and be seen in this truth and goodness, for garments symbolize truths that clothe goodness (no. 166). Sashes or girdles then symbolize truths and goods that hold everything in their order and connection (no. 46).

It is apparent from this that angels clothed in clean bright linen and girded about their breasts with golden sashes symbolize pure and genuine truths and goods, and because these come only from the Word, they symbolize truths and goods in the Word.

[2] That linen symbolizes Divine truth can be seen from the following, as that Aaron wore linen breeches when he entered the Tabernacle or approached the altar (Exodus 28:42-43). That the priests wore linen ephods (1 Samuel 22:18). That when Samuel as a child ministered before Jehovah, he wore a linen ephod (1 Samuel 2:18). That when David was transporting the Ark into his city he was girded with a linen ephod (2 Samuel 6:14).

It can be seen from this why, when the Lord washed the disciples' feet, He girded Himself in linen and wiped their feet with linen 2 (John 13:4-5).

Moreover, the angels seen in the Lord's sepulcher appeared in dazzling bright white clothing (Matthew 28:3 [cf. Luke 24]).

[4]. The angel who measured the new temple had in his hand a line of linen (Ezekiel 40:3). In order that he might represent the state of the church with respect to truth, Jeremiah was told to buy a linen sash and hide it in a hole in the rock by the Euphrates, and later he found it ruined (Jeremiah 13:1-7). We read, too, in Isaiah:

A bruised reed He will not break, and smoking linen He will not quench; He will bring forth justice in truth. (Isaiah 42:3)

By linen in these places nothing else is meant but truth.

Footnotes:

1. I.e., a preparation by the Lord for influx from the inmost of heaven into the church, to expose its evils and falsities in their entirety and so to separate evil people from the good (no. 670 above).

2. The writer here follows the Latin translation of Sebastian Schmidt, who mistakes the Greek lention (levntion, a towel) to have the same meaning as the Latin linteum (linen).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #46

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46. And girded about the breasts with a golden girdle. This symbolizes the emanating and at the same time conjoining Divinity which is Divine good.

The golden girdle has this symbolism because the Lord's breast, and specifically the nipples there, symbolize His Divine love. Therefore the golden girdle which encircled them symbolizes the emanating and at the same time conjoining Divinity, which is the Divine goodness of Divine love. Gold, too, symbolizes goodness (see no. 913 below).

A girdle or sash in the Word symbolizes a common bond which holds everything in order and connection. For example, in Isaiah:

There shall come forth a rod from the stem of Jesse..., and righteousness shall be the girdle of His loins, and truth the girdle of His loins. (Isaiah 11:1, 5)

The rod coming forth from the stem of Jesse is the Lord.

It may be seen in Arcana Coelestia (The Secrets of Heaven), published in London, nos. 9837 and 9944, that the girdle of Aaron's ephod and the belt of his tunic symbolized conjunction.

Since a girdle symbolizes a bond conjoining the goods and truths of the church, therefore when the church with the children of Israel was destroyed, Jeremiah the prophet was commanded to buy himself a sash and put it on his loins, and then hide it in a hole in a rock by the Euphrates. And when, at the end of many days, he recovered it, behold, it was ruined and profitable for nothing. (Jeremiah 13:1-12) This represented that the goodness of the church had then come to nothing, with its truths therefore gone.

A sash has the same symbolic meaning in Isaiah 3:24, in the phrase, "instead of a sash, a rent." And so also elsewhere.

That nipples or paps symbolize Divine love is apparent from passages in the Word where they are mentioned, and from their correspondence with love.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.