The Bible

 

Amos 6

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1 Vargas tiems, kurie nerūpestingai gyvena Sione ir pasitiki Samarijos kalnu, kurie vadinami tautų pažiba, pas kuriuos susirinko Izraelio namai.

2 Eikite į Kalnę ir pasižiūrėkite; iš ten į didįjį miestą Hamatą, o po to nusileiskite į filistinų Gatą. Ar jūs geresni už šitas karalystes, ar jūsų kraštas didesnis už jų kraštus?

3 Jūs nenorite galvoti apie nelaimės dieną, tačiau priartinate smurto viešpatavimą!

4 Jūs gulite dramblio kaulo lovose ir išsitiesiate pataluose, valgote ėriukus iš bandos ir veršius iš gardo.

5 Jūs dainuojate, pritariant arfoms, ir kuriate muzikos kūrinius, lygindamiesi su Dovydu.

6 Jūs geriate vyną iš taurių ir tepatės geriausiu aliejumi, bet nesisielojate dėl Juozapo nelaimių.

7 Todėl jie pirmieji eis į nelaisvę ir pasibaigs tų, kurie gulėjo išsitiesę, lėbavimas.

8 Viešpats Dievas prisiekė savimi: “Aš bjauriuosi Jokūbo puikybe, nekenčiu jo rūmų ir atiduosiu miestą priešams su viskuo, kas jame yra”.

9 Ir jei liks dešimt žmonių vienuose namuose, jie mirs!

10 Paims juos giminaitis ar tas, kuris degina kūnus, ir išneš lavonus iš namų, ir sakys likusiam namuose: “Ar dar yra gyvų su tavimi?”, tas atsakys: “Nėra!” Ir jis sakys: “Tylėk! Negalima minėti Viešpaties vardo”.

11 Viešpats įsakys paversti didžiuosius namus griuvėsiais, o mažuosius sudaužyti į šipulius.

12 Argi žirgai bėga uolomis? Argi jas aria jaučiais? Tačiau jūs pavertėte teisingumą nuodais ir teisumo vaisių­kartėliu.

13 “Vargas tiems, kurie džiaugiasi niekais ir sako: ‘Ar ne savo jėgomis tapome galingi?’

14 Izraelio namai, Aš sukelsiu prieš jus tautą, kuri pavergs jus nuo Hamato iki dykumos upelio”,­sako Viešpats, kareivijų Dievas.

   

The Bible

 

Ezekielis 12:27

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27 “Žmogaus sūnau, izraelitai sako: ‘ egėjimai, kuriuos pranašas regi, ir jo pranašavimai yra apie tolimą ateitį’.

From Swedenborg's Works

 

Apocalypse Revealed #137

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137. Behold, I will cast her into a bed, and those who commit adultery with her into great tribulation. (2:22) This symbolically means that therefore they must be left to their doctrine with its falsifications and be sorely infested by falsities.

A bed symbolizes doctrine, as we will see momentarily. Those committing adultery mean, symbolically, falsifications of truth (see nos. 134 and 136 above). And tribulation symbolizes an infestation by falsities (nos. 33, 95, 101), thus a great tribulation a severe infestation.

A bed symbolizes doctrine because of its correspondence; for as the body rests in its bed, so the mind rests in its doctrine. The doctrine symbolized by a bed, however, is the kind that each person acquires for himself, either from the Word or from his own intelligence. For it is in this that his mind finds repose and, so to speak, sleeps.

The beds that people rest in in the spiritual world come from just such an origin. For everyone there has a bed in keeping with the character of his knowledge and intelligence - the wise having magnificent beds, those without wisdom having humble beds, and falsifiers having squalid beds.

[2] This is the symbolic meaning of a bed in Luke:

I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. (Luke 17:34)

The subject is the Last Judgment. The two men in one bed are two who share the same doctrine, but not the same life.

In John:

Jesus said to (the sick man), "Rise, take up your bed and walk." And... he took up his bed, and walked. (John 5:8-12)

And in Mark:

...(Jesus) said to the paralytic, "Son, your sins are forgiven you." (And to the scribes He said,) "Which is easier, to say..., 'Your sins are forgiven you,' or to say, '...take up your bed and walk'?..." (Then He said,) "Rise, take up your bed (and walk.)" And... he took up the bed and went out (from their presence). (Mark 2:5, 9, 11-12)

It is apparent that a bed has some symbolic meaning here, because Jesus said, "Which is easier, to say, 'Your sins are forgiven you,' or to say, 'Take up your bed and walk'?" To carry one's bed and walk means, symbolically, to meditate on doctrine. That is how it is understood in heaven.

[3] A bed symbolizes doctrine also in Amos:

As a shepherd rescues from the mouth of a lion..., so shall the children of Israel be rescued who dwell in Samaria at the corner of a bed and on the edge of a couch. (Amos 3:12)

At the corner of a bed and on the edge of a couch means relatively removed from the truths and goods of doctrine.

A bed or a couch has the same symbolic meaning elsewhere, as in Isaiah 28:20; 57:2, 7-8.

Because Jacob in the prophecies of the Word symbolizes the church in respect to its doctrine, therefore it is said of him that "he bowed himself on the head of the bed" (Genesis 47:31), that when Joseph came, "he sat up on the bed" (Genesis 48:2), and that "he drew his feet up into the bed and breathed his last" (Genesis 49:33).

Since Jacob symbolizes the church's doctrine, therefore at times, when thinking of Jacob, I have seen at a height before me a man lying on a bed.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.