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Revelation 22:7

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7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

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Apocalypse Revealed #933

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933. 22:2 In between the street and the river on the one side and the other was the tree of life, which bore twelve fruits. This symbolically means that inmostly present within the doctrinal truths and consequent life in the New Church is the Lord in His Divine love, from whom flow all the goods that a person in that church does, apparently as though of himself.

In between means, symbolically, in the inmost, and so in everything round about (nos. 44, 383). The street symbolizes the church's doctrinal truth (nos. 501, 917). The river symbolizes an abundance of Divine truth (nos. 409, 932). On the one side and the other symbolizes to the right and to the left, and truth to the right is truth seen clearly, and truth to the left is truth seen dimly. For in heaven the south is to the right, which symbolizes truth seen clearly, while the north is to the left, which symbolizes truth seen dimly (no. 901). The tree of life symbolizes the Lord in respect to His Divine love (no. 89). Fruits symbolize the goods of love and charity that are called good works, as will be seen in the next number. The number twelve symbolizes all and is predicated of the goods and truths of the church (no. 348). If we gather all of this into a single meaning, it follows that the statement, "in between the street and the river on the one side and the other was the tree of life, which bore twelve fruits," symbolically means that inmostly present within the doctrinal truths and consequent life in the New Church is the Lord in His Divine love, from whom flow all the goods that a person does, apparently as though of himself.

[2] This is the case with people who turn directly to the Lord and refrain from evils because they are sins, thus with people who will be in the Lord's New Church, which is the New Jerusalem. For people who do not turn directly to the Lord cannot be conjoined with Him, thus not with the Father either, and therefore they cannot possess the love that comes from the Divine. Indeed, it is sight that conjoins - not an intellectual sight alone, but a sight of the intellect that springs from an affection of the will. And an affection of the will is present only if a person keeps the Lord's commandments. Consequently the Lord says,

He who... keeps (My commandments,) it is he who loves Me... And...(I) will come to him and make (My) abode with him. (John 14:21-24)

[3] We say "inmostly present within the doctrinal truths and consequent life in the New Church" because in spiritual matters everything comes from and emanates from what is inmost, as from a fire and its light in the center extending into the peripheries; or as from the sun, which is also in the center, come warmth and light throughout the solar system. Thus the case in the least of things is as it is in the greatest of things. Because the inmost of every truth is symbolized, therefore we say in between the street and the river, and not on either side of the river, even though that is what is meant. 1

When the Lord is inmostly present, all goods of love and charity come from and emanate from Him, as is apparent from the Lord's own words in John:

(Jesus said,) "As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. (John 15:4-6)

Footnotes:

1. In fact that is not what is meant. The text interprets the meaning correctly, namely, that the tree of life stood between the street and the river. The failure of translators to interpret the meaning correctly may be assigned to their failure to understand the literal "in the middle" ([Greek]) as meaning "in between." Moreover, in the Greek, what has been taken to mean "on either side" - more literally, "on this side and that" - is a phrase that follows "street" and "river" and applies to both, so that the meaning is, not "in the middle of the street and on either side of the river," but "between the street and the river on the one side and the other." I.e., "between the street on the one side and the river on the other." The construction reflects Hebrew and Aramaic grammar.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #409

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409. And it fell on a third of the rivers and on the springs of water. This symbolically means that consequently all the Word's truths had been completely falsified.

Rivers symbolize truths in abundance, because waters symbolize truths (no. 50); and springs of water or fountains symbolize the Word (no. 384). The meaning is that the Word's truths had been completely falsified, because in the next verse we are told that a third of the waters became wormwood, and wormwood symbolizes hellish falsity (no. 410).

[2] That rivers symbolize truths in abundance can be seen from the following passages:

...I am doing a new thing... ...I will give waters in the wilderness and rivers in the desert, to give drink to My people, My chosen. (Isaiah 43:19-20)

...I will pour water on him who is thirsty, and rivers on the dry ground; I will pour My Spirit on your offspring, and My blessing on your descendants. (Isaiah 44:3)

Then... the tongue of the dumb shall sing; for waters shall burst forth in the wilderness, and rivers in the desert plain. (Isaiah 35:6)

I will open rivers in the heights, and put fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water. (Isaiah 41:18)

(Jehovah) has founded (the world) upon the seas, ...established it upon the rivers. (Psalms 24:2)

I will set His hand over the sea, and His right hand on the rivers. (Psalms 89:25)

Was Jehovah angry with the rivers? Was Your anger against the rivers? Was Your wrath against the sea, that You rode on Your horses...? (Habakkuk 3:8)

There is a river whose streams shall make glad the city of God... (Psalms 46:4)

He showed me a pure river of water of life..., proceeding from the throne of God and of the Lamb. (Revelation 22:1)

He split the rocks in the wilderness, and made the great abysses drink... ...He struck the rock..., and rivers flowed out... (Psalms 78:15-16, 20, cf. 105:41)

The waters will fail in the sea, and the river will be... dried up. (Isaiah 19:5-7; cf. 42:15; 50:2, Nahum 1:4, Psalms 107:33, Job 14:11)

(Jesus said, "If anyone comes to Me,) as the Scripture has said, out of his belly will flow rivers of living water." (John 7:37-38)

And so, too, elsewhere, such as Isaiah 33:21, Jeremiah 17:7-8, Deuteronomy 8:7.

[3] In an opposite sense, however, rivers symbolize falsities in abundance, as can be seen from the following:

(It) will send ambassadors by sea... to a nation... downtrodden, whose land the rivers have despoiled. (Isaiah 18:2)

If not for Jehovah on our side..., ...the waters would have overwhelmed us, (and) the river would have gone over our soul. (Psalms 124:2, 4-5)

When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you. (Isaiah 43:2)

The cords of death surrounded me, and the rivers of Belial terrified me. (Psalms 18:5)

(The dragon) spewed water out of its mouth like a river after the woman, that it might cause her to be swallowed up by the stream. (Revelation 12:15)

...behold, Jehovah will cause to rise over them the waters of the river, strong and many..., and it will... overflow and pass through, and reach up to the neck. (Isaiah 8:7-8)

...the floods came, and... rushed upon that house; and (yet) it did not fall, for it was founded on the rock. (Matthew 7:25; cf. 7:27, Luke 6:48-49)

Rivers here, too, stand for falsities in abundance, because the rock symbolizes the Lord in relation to Divine truth.

Rivers also symbolize temptations or trials, because temptations or trials are inundations of falsities.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.