Apocalypse Revealed #933
933. 22:2 In between the street and the river on the one side and the other was the tree of life, which bore twelve fruits. This symbolically means that inmostly present within the doctrinal truths and consequent life in the New Church is the Lord in His Divine love, from whom flow all the goods that a person in that church does, apparently as though of himself.
In between means, symbolically, in the inmost, and so in everything round about (nos. 44, 383). The street symbolizes the church's doctrinal truth (nos. 501, 917). The river symbolizes an abundance of Divine truth (nos. 409, 932). On the one side and the other symbolizes to the right and to the left, and truth to the right is truth seen clearly, and truth to the left is truth seen dimly. For in heaven the south is to the right, which symbolizes truth seen clearly, while the north is to the left, which symbolizes truth seen dimly (no. 901). The tree of life symbolizes the Lord in respect to His Divine love (no. 89). Fruits symbolize the goods of love and charity that are called good works, as will be seen in the next number. The number twelve symbolizes all and is predicated of the goods and truths of the church (no. 348). If we gather all of this into a single meaning, it follows that the statement, "in between the street and the river on the one side and the other was the tree of life, which bore twelve fruits," symbolically means that inmostly present within the doctrinal truths and consequent life in the New Church is the Lord in His Divine love, from whom flow all the goods that a person does, apparently as though of himself.
[2] This is the case with people who turn directly to the Lord and refrain from evils because they are sins, thus with people who will be in the Lord's New Church, which is the New Jerusalem. For people who do not turn directly to the Lord cannot be conjoined with Him, thus not with the Father either, and therefore they cannot possess the love that comes from the Divine. Indeed, it is sight that conjoins - not an intellectual sight alone, but a sight of the intellect that springs from an affection of the will. And an affection of the will is present only if a person keeps the Lord's commandments. Consequently the Lord says,
He who... keeps (My commandments,) it is he who loves Me... And...(I) will come to him and make (My) abode with him. (John 14:21-24)
[3] We say "inmostly present within the doctrinal truths and consequent life in the New Church" because in spiritual matters everything comes from and emanates from what is inmost, as from a fire and its light in the center extending into the peripheries; or as from the sun, which is also in the center, come warmth and light throughout the solar system. Thus the case in the least of things is as it is in the greatest of things. Because the inmost of every truth is symbolized, therefore we say in between the street and the river, and not on either side of the river, even though that is what is meant. 1
When the Lord is inmostly present, all goods of love and charity come from and emanate from Him, as is apparent from the Lord's own words in John:
(Jesus said,) "As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. (John 15:4-6)
Footnotes:
1. In fact that is not what is meant. The text interprets the meaning correctly, namely, that the tree of life stood between the street and the river. The failure of translators to interpret the meaning correctly may be assigned to their failure to understand the literal "in the middle" ([Greek]) as meaning "in between." Moreover, in the Greek, what has been taken to mean "on either side" - more literally, "on this side and that" - is a phrase that follows "street" and "river" and applies to both, so that the meaning is, not "in the middle of the street and on either side of the river," but "between the street and the river on the one side and the other." I.e., "between the street on the one side and the river on the other." The construction reflects Hebrew and Aramaic grammar.
Revelation 21
1
I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.
2
I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.
3
I heard a loud voice out of heaven saying, "Behold, God's dwelling is with people, and he will dwell with them, and they will be his people, and God himself will be with them as their God.
4
He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away."
5
He who sits on the throne said, "Behold, I am making all things new." He said, "Write, for these words of God are faithful and true."
6
He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.
7
He who overcomes, I will give him these things. I will be his God, and he will be my son.
8
But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death."
9
One of the seven angels who had the seven bowls, who were loaded with the seven last plagues came, and he spoke with me, saying, "Come here. I will show you the wife, the Lamb's bride."
10
He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God,
11
having the glory of God. Her light was like a most precious stone, as if it was a jasper stone, clear as crystal;
12
having a great and high wall; having twelve gates, and at the gates twelve angels; and names written on them, which are the names of the twelve tribes of the children of Israel.
13
On the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.
14
The wall of the city had twelve foundations, and on them twelve names of the twelve Apostles of the Lamb.
15
He who spoke with me had for a measure, a golden reed, to measure the city, its gates, and its walls.
16
The city lies foursquare, and its length is as great as its breadth. He measured the city with the reed, Twelve thousand Twelve stadia. Its length, breadth, and height are equal.
17
Its wall is one hundred forty-four cubits, by the measure of a man, that is, of an angel.
18
The construction of its wall was jasper. The city was pure gold, like pure glass.
19
The foundations of the city's wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;
20
the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; and the twelfth, amethyst.
21
The twelve gates were twelve pearls. Each one of the gates was made of one pearl. The street of the city was pure gold, like transparent glass.
22
I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple.
23
The city has no need for the sun, neither of the moon, to shine, for the very glory of God illuminated it, and its lamp is the Lamb.
24
The nations will walk in its light. The kings of the earth bring the glory and honor of the nations into it.
25
Its gates will in no way be shut by day (for there will be no night there),
26
and they shall bring the glory and the honor of the nations into it so that they may enter.
27
There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb's book of life.
