16
I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
16
I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
447. Now the number of the army of the horsemen was two hundred million. (9:16) This symbolizes their reasonings concerning faith alone, with which they had filled the interiors of their minds, springing from nothing but an abundance of falsities accompanying evil.
Armies symbolize goods and truths, and in an opposite sense, evils and falsities - here falsities accompanying evil, as we will see presently. Horsemen symbolize reasonings concerning faith alone, because a horse symbolizes an understanding of the Word (no. 298) and also a destroyed understanding of the Word (nos. 305, 312, 320). Horsemen consequently symbolize reasonings based on a destroyed understanding of the Word - here reasonings concerning faith alone, because the subject is people caught up in that faith. Two hundred million does not mean two hundred million, but an abundance. The number two is used because two is said in application to goodness, and in an opposite sense, to evil (no. 322); and a hundred million, or ten thousand times ten thousand, is said in application to truths, and in an opposite sense, to falsities (no. 287).
It can be seen from this that the number of the army of horsemen being two hundred million symbolizes reasonings concerning faith alone, with which these people had filled the interiors of their minds, springing from nothing but an abundance of falsities accompanying evil.
[2] That armies in the Word symbolize the goods and truths of heaven and the church, and in an opposite sense, evils and falsities, can be seen from passages where the sun, moon and stars are called armies or hosts, and where the sun symbolizes the goodness of love, the moon the truth of faith, and stars concepts of goodness and truth, and the antithesis in an opposite sense (nos. 51, 53, 332, 413). All of these are called armies or hosts in the following passages:
Praise (Jehovah), all His hosts! Praise Him, sun and moon; praise Him, all you stars...! (Psalms 148:2-3)
My hands stretched out the heavens, and all their host I have commanded. (Isaiah 45:12)
By the word of Jehovah the heavens were made, and all the host of them by the breath of His mouth. (Psalms 33:6)
Thus the heavens and the earth, and all the host of them, were finished. (Genesis 2:1)
(The male goat's horn) grew up to the host of heaven; and it cast down some of the host and some of the stars to the ground... He even exalted himself as high as the Prince of the host... And the host was sent under the yoke for its transgression, (because) it cast truth to the ground... Then... a holy one said..., "How long will... the sanctuary and the host be trampled under foot?" (Daniel 8:10-14)
Jehovah has given forth His voice before His army. (Joel 2:11)
...(on the roofs of the houses) they have burned incense to all the host of heaven... (Jeremiah 19:13)
(Lest you bow down to and serve) the sun, the moon, the stars, and all the host of heaven... (Deuteronomy 4:19; cf. 17:3, Jeremiah 8:2)
So, too, Isaiah 13:4; 34:4; 40:26, Jeremiah 33:22, Zechariah 9:8, Revelation 19:14.
[3] Since the hosts of heaven symbolize the goods and truths of heaven and the church, therefore the Lord is called Jehovah Zebaoth, or Jehovah of Hosts. And therefore the ministry of the Levites was called military service (Numbers 4:3, 23, 30, 39).
Moreover, we read in the book of Psalms,
Bless Jehovah, all you His hosts, you ministers of His, who do His will. (Psalms 103:21)
Evils and falsities in the church are symbolically meant by the armies of the nations in Isaiah 34:2; and by the army of the king of the north with which he came against the king of the south, in Daniel 11:13, 15, 20. The king of the north is the falsity accompanying evil in the church, and the king of the south is the truth accompanying goodness in it.
The Lord says,
When you see Jerusalem surrounded by armies, then know that its devastation is near. (Luke 21:20)
Jerusalem there symbolizes the church, and the armies symbolize the evils and falsities that will devastate it. The subject is the end of the age, which is the final period of the church.
Evils and falsities are symbolically meant by armies in Joel,
I will restore to you the years that the locust, the beetle grub, the locust's larva, and the caterpillar has eaten, My great army which I sent among you. (Joel 2:25)
To be shown that the locust and the rest symbolize falsity of the lowest sort, see no. 424 above.
312. So I looked, and behold, a black horse. This symbolizes an understanding of the Word among them extinguished as to truth, thus extinguished as regards their doctrine.
We showed above that a horse symbolizes an understanding of the Word. Blackness symbolizes a lack of truth, thus falsity, because blackness is the opposite of whiteness, and whiteness is predicated of truth (nos. 167, 231, 232). Whiteness is also the result of light, while blackness results from darkness, thus from the absence of light, and light means truth.
In the spiritual world, however, blackness has a double origin, one resulting from the absence of a flaming light, the light possessed by inhabitants of the Lord's celestial kingdom, and the other resulting from the absence of a bright white light, the light possessed by inhabitants of the Lord's spiritual kingdom. The first kind of blackness has the same symbolism as a thick darkness, the second the same as a gloomy darkness. The two kinds differ from each other. One is dreadful, the other not so dreadful. It is the same with the falsities that they symbolize. The spirits who appear in a terrible darkness are called devils. They also abhor truth as owls do the light of the sun. In contrast, the spirits who appear in a darkness that is not so dreadful are called satanic spirits. They do not abhor truth, though they are still averse to it, and therefore they may be likened to barn owls, but the first to eagle owls.
The fact that blackness in the Word is predicated of falsity can be seen from the following passages:
Her Nazirites were brighter than snow... Darkened more than blackness is their form. (Lamentations 4:7-8)
...on the prophets... the day shall grow black. (Micah 3:6)
On the day that you go down to hell..., I will make Lebanon dark over you... (Ezekiel 31:15)
...the sun became as black as sackcloth of goat's hair... (Revelation 6:12)
The sun, moon and stars are darkened in Jeremiah 4:27-28, Ezekiel 32:7, Joel 2:10; 3:15, and elsewhere.
It was the third living creature that displayed the black horse because it had a face like a human being, which symbolized the Divine truth of the Word in respect to its wisdom (no. 243). Consequently it was this living creature that displayed the fact that there was no longer any truth of wisdom in the people who were third in order.