Apocalypse Revealed #884
884. 21:4 "And God will wipe away every tear from their eyes, and there shall be no more death, nor sorrow, nor crying, neither shall there be any more toil, for the former things have passed away." This symbolically means that the Lord will take away from them all grief of mind, all fear of damnation, all fear of evils and falsities from hell, and of temptations or trials on account of them, and they will remember them no more, because the dragon that inflicted them has been cast out.
God's wiping away every tear from their eyes means, symbolically, that the Lord will take away from them all grief of mind, for shedding tears is caused by grief of mind. The death that will be no more symbolizes damnation, as in nos. 325, 765, 853, 873 - here, the fear of it. The sorrow that will be no more symbolizes a fear of evils from hell, for sorrow has various symbolic meanings, being everywhere a sorrow over whatever is portrayed as its cause. Here it is a fear of evils from hell, because it is preceded by a fear of damnation and followed by a fear of falsities from hell, and of temptations or trials on account of them. Crying symbolizes a fear of falsities from hell, as will be seen in the next number. The toil that will be no more symbolizes temptations or trials (no. 640). Its being no more because the former things have passed away means, symbolically, that the temptations or trials will not be remembered, because the dragon that inflicted them has been cast out; for these are the former things that have passed away.
[2] But this needs to be illustrated. Every person after death comes first into the world of spirits, which is midway between heaven and hell, and there he is prepared, a good person for heaven, and an evil one for hell. Regarding this world, see nos. 784, 791, 843, 850, 866, 869 above. And because associations are formed there as in the natural world, it had to be the case, before the Last Judgment, that people who outwardly were civic-minded and moral but inwardly evil met up with and conversed with people who likewise were outwardly civic-minded and moral but inwardly good. And because inherent in evil people is a desire to lead astray, therefore the good people with whom they associated were harassed by them in various ways. But those who grieved because of their torments and began to experience fears of being damned, of evils and falsities flowing in from hell, and of undergoing severe temptation or trial - these the Lord removed from association with the evil and conveyed them into a land below the one they were on, where they formed new associations, and there were protected. Moreover, this continued until all the evil had been separated from the good, which was brought about by the Last Judgment; and then those who were protected in the lower land or earth were raised by the Lord into heaven.
[3] The torments were inflicted primarily by the people meant by the dragon and its beasts. That is why the dragon and its two beasts were cast into the lake of fire and brimstone. Then, because all harassment ceased, and so also any grief over and fear of damnation and hell, those who had been tormented were told that God would wipe away every tear from their eyes, and there would be no more death, nor sorrow, nor crying, neither would there be any more toil, for the former things had passed away, which symbolically means that the Lord would take away from them all grief of mind, all fear of damnation, all fear of evils and falsities from hell, and of severe temptation or trial on account of them, and they would remember them no more, because the dragon that inflicted them had been cast out.
That the dragon had been cast out along with its two beasts and cast into the lake of fire and brimstone may be seen in 19:20 verses and 20:10 above. Moreover, that the dragon inflicted torments is apparent from many passages. For it fought with Michael and tried to devour the child that the woman bore, and after pursuing the woman, it went off to make war with the rest of her offspring (12:4 verses, 5, 7-9, 13-17; 16:13-16, and elsewhere).
Many people who were inwardly good were protected by the Lord to keep them from being tormented by the dragon and its beasts. This is apparent from 6:9-11 verses. That they were tormented is apparent from 7:13-17 verses, and that they were afterward taken up into heaven from 20:4-5 and elsewhere.
The same people are also meant by prisoners and those bound in a pit, and by those set free by the Lord (Isaiah 24:22; 61:1; Luke 4:18-19; Zechariah 9:11; Psalms 79:11).
This is symbolized as well in the Word where we are told that graves were opened, 1 and where we are told of souls awaiting a last judgment and resurrection then. 2
Footnotes:
Revelation 16
1
And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.
2
And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
3
And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.
4
And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.
5
And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
6
For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
7
And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
8
And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.
9
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
10
And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
11
And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
12
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.
13
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
14
For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
15
Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
16
And he gathered them together into a place called in the Hebrew tongue Armageddon.
17
And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
18
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
19
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
20
And every island fled away, and the mountains were not found.
21
And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
