Each of the four gospels contains a story about Jesus appearing to His disciples after the Sunday morning when they had found the sepulcher empty. For example, see Matthew 28:16-20; Mark 16:14-19; Luke 24:13-33; John 20:19-31, and John 21.

In Luke, there’s a story of two disciples walking from Jerusalem to the village of Emmaus, a walk of about seven miles. Shortly after they leave the city they are approached by another traveler who has noticed their troubled faces and serious talk and asks them what is troubling them. Walking along together, they ask the stranger, “Haven’t you heard of the troubles in Jerusalem, how the prophet from Galilee, who we hoped would be the one to save Israel, was given up to be crucified? And strange to say, when some of the women went on the third day to anoint His body, they saw angels who told them that he was not there but was risen from the dead.”

On hearing this, the traveler chides them for not believing, and says “Don’t you see that Christ had to suffer these things and to enter into his glory?” The stranger then tells the two disciples many things concerning Jesus, from the books of Moses, and the prophets, in the Old Testament. The two disciples listen with awe, but do not recognize the stranger. At length they arrive at Emmaus. The stranger appears to want to go on when the two stop, but they beg him to stop also, because it’s getting late in the day, and they want to hear more. So they all sit down to share the evening meal, and when the stranger takes up the loaf of bread and breaks it and gives them pieces, their eyes are opened and they recognize Him, and He vanishes.

One can imagine the stunned awe that came over them both as they realized that this was Jesus. They knew He was crucified, and yet He had walked and talked to them for several hours. The women were right! The angels were right! He was alive!

The New Church believes that there are internal meanings to all the stories in the Word of the Lord, the sacred scriptures, and that this internal meaning, within the literal stories about Abraham, Isaac, and Jacob, Joshua, Samuel, David, and the rest, and all the sayings of the prophets from Isaiah to Malachi, and the four gospels… this meaning is what makes the Word holy.

So what can we see here in this story? Well, that internal meaning in “Moses and the prophets” is the story of Jesus’ life in the world, from His birth in Bethlehem through all His growing years until His “death” and then His rising. Because Jesus knew that, and had certainly read the Scriptures and understood them internally, He knew for a long time how His earthly life was going to close, and that it was necessary for it to close as had been “written”, in order to save the human race. So He told the two disciples that story as they walked toward Emmaus.

More about that walk... In the Word, any mention of walking is really referring to how we live our lives from day to day. In many stories of the Word, it is said that someone walked with God. It is said that we should walk in His ways and that we should walk the straight and narrow path.

Also in this story we are told that this was a journey of sixty stadia (in the original Greek). Sixty (or other multiples of "six") represents the lifelong work of rejecting the temptations that come from our inborn selfishness. Apocalypse Explained 648. So, this journey to Emmaus means our life’s journey - as a person that is trying to follow the Lord’s teachings and become an angel.

The destination was Emmaus. In the Word any city represents a doctrine, an organized set of truths that we have put in order so that we can live according to them -- our rules of life. See Arcana Coelestia 402. They are not necessarily good, as with Jerusalem or Bethlehem, but can also be evil doctrines, e.g. Sodom or Babylon. My dictionary tells me that the name Emmaus means “hot springs”. Another universal meaning in the Word is that water means truth in its beneficial uses, but can also mean truth twisted into falsity by those in hell, in an opposite sense. See, for example, Arcana Coelestia 790. Think of the wells that Abraham dug, or the waters that Jesus promised to the woman of Samaria as they talked by Jacob’s well, or the pure river of water flowing out from under the throne in the New Jerusalem in the book of Revelation. In its converse sense, where water is destructive, think of the flood that destroyed all but Noah and his family, or the Red Sea that had to be parted so that the children of Israel could cross. The springs represented by Emmaus were holy truths bubbling up from the Word for us to use. And these are hot springs, and heat means love. So that's our destination, where truth and love together are flowing out for us to use, in a continual stream from the Lord.

This plain little anecdote about the disciples meeting the Lord on the road to Emmaus isn't just a story about Jesus's resurrection with a spiritual body. It is also a story of how we should be living our lives. We can be traveling toward heaven, listening to the Lord, walking in the way with him, and at the end He will break bread and have supper with us.

598. 13:13 "It also performs great signs." This symbolizes certifications that their teachings are true, even though they are false.

Signs symbolize certifications that things are true, because signs once occurred to attest to a truth. But after signs and miracles ceased, their symbolism still remained, which is the certification of a truth. Here, however, signs symbolize certifications by the beast or false prophet that its falsities were true, because that is how falsities appear after they are defended.

That signs symbolize certifications that something is true can be seen from the following passages:

(At the end of the age) false christs and false prophets will rise and show great signs and wonders to lead astray, if possible, even the elect. (Matthew 24:24, Mark 13:22).

There will also be fearful... signs from heaven... There will be signs in the sun, in the moon, and in the stars..., the sea and the waves roaring. (Luke 21:11, 25)

(Jehovah) frustrates the signs of liars, drives diviners mad, turning back wise men backward, and makes their knowledge foolish. (Isaiah 44:25)

Do not learn the way of the gentiles, and do not be dismayed at the signs of heaven. (Jeremiah 10:2)

...they are spirits of demons, performing signs..., to gather them to the battle of that great day... (Revelation 16:14)

Then the beast was captured, and with it the false prophet who worked signs in its presence, (and) led astray... (Revelation 19:20)

[2] That signs were certifications that something was a truth is further apparent from the following:

(The disciples said to Jesus,) "What sign do You perform then, that we may... believe You? What work do You do?" (John 6:30-33)

The Jews, scribes and Pharisees sought a sign from the Lord, that they might know He was the Christ (Matthew 12:38-40; 16:1-4, Mark 8:11-12.

(The disciples said to Jesus,) "What will be the sign of Your coming and of the end of the age?" (Matthew 24:3, cf. Mark 13:4)

...if they do not believe you, nor heed the message of the first sign, still they will believe the message of the latter sign. (Exodus 4:8-9)

The message of a sign is a certification.

They have set among them the messages of His signs... (Psalms 105:27)

(Jehovah said to Ahaz,) "Ask a sign for yourself from Jehovah...." (Isaiah 7:11, 14)

This is the sign to you from Jehovah...: "Behold, I will turn back the shadow on the sundial, which has gone down on the sundial of Ahaz...." (Isaiah 38:7-8)

Hezekiah said, "What is the sign that I shall go up to the house of Jehovah?" (Isaiah 38:22)

This shall be a sign to you..., that I will visit you in this place, that you may know that My words will... stand... (Jeremiah 44:29-30)

Show me a sign (O Jehovah) for good, that those who hate me may see it and be ashamed. (Psalms 86:17)

They will... announce to us what will happen..., that we may set our heart... Show the sign that is to come..., that we may know that you are gods. (Isaiah 41:22-23)

Your enemies roar in the midst of your festival; they set up their banners as signs. (Psalms 74:3-4, 9)

And so on elsewhere, as in Isaiah 45:11; 55:13; Jeremiah 32:20-21; Ezekiel 4:3; Psalms 65:6-8; 78:42, 43; Exodus 7:3; Numbers 14:11, 22; Deuteronomy 4:34; 13:1-3; Judges 6:17, 21; 1 Samuel 2:34; 14:10; Mark 16:17, 18, 20; Luke 2:11, 12, 16).

Signs of the covenant have a similar symbolic meaning in Genesis 9:13; 17:11, Ezekiel 20:12, 20.

[3] It can be clearly seen from this that the great signs that this beast of the dragon performed do not mean signs, but certifications by the clergy that their teachings are true. For every heretic who confirms himself in falsities, afterward certifies that his falsities are true. Indeed, he does not see truths any longer, since the certification of a falsity is a denial of the truth, and truth denied loses its light. Moreover, in the measure that the light of their certification causes falsities to shine with an illusory light, in the same measure the light of truth becomes darkness (as may be seen in no. 566 above).