Explaining the Inner Meaning of John 7

Verse 7:1. That the Lord has more delight in instructing the Gentiles, who are in the good of ignorance, than in instructing those of the perverted church, who are principled in self-love, because the love of the latter is opposed to his love.

Verse 7:2. For the Lord is always seeking the implantation of good in truth, and thus liberation of the church from evil.

Verses 7:3, 4. Nevertheless he is tempted by the affections of the natural man to make an external display of his omnipotence, by which both they who are of the church, and they who are not of the church, might be led to acknowledge him.

Verses 7:5, 6. But this suggestion is not influenced by divine truth, which teaches, that the state of the Lord, when he was in the world, differed from that of natural men, because he was always advancing, as to his humanity, towards union with the divine good in himself, whereas natural men are in the present possession of their good.

Verse 7:7. And therefore natural men are not sensible of opposition from the powers of evil, whereas the Lord, as to his humanity, felt the whole weight of that opposition, in consequence of making those powers manifest.

Verses 7:8, 9. On which account natural men are enjoined the use of representative worship, but not so the Lord, since the glorification of his humanity is the end of all representations, and therefore he remains with those who receive him according to that end.

Verse 7:10. At the same time he interiorly is in the good of that representative worship, which relates to the implantation of good in truth, and thus to the glorification of his humanity, but not exteriorly.

Verses 7:11, 12, 13. By which means he excites enquiry in the church concerning himself, which enquiry leads some to justify him, and some to condemn him, yet all are afraid to speak their sentiments, being over-awed by public opinion.

Verse 7:14. That from divine good, and consequent elevation into the light of divine truth, the Lord gives instruction.

Verse 7:15. The interior source of which instruction cannot be apprehended by the natural man.

Verse 7:16. Until he is taught, that the truth proceeding from the Lord's humanity is not of the humanity only, but of the divine good dwelling in it, and one with it.

Verse 7:17. And that therefore all, who live in conformity with that good, will be instructed as to the origin of truth.

Verse 7:18. Since self-love always gives birth to false principles, whilst divine and heavenly love gives birth to principles of truth and justice.

Verses 7:19, 20. Hence comes the Divine Word, which still is not obeyed, and therefore the Lord in his Divine Humanity is rejected, and his operation imputed to infernal agency, whilst they who reject him are not aware of the crime which they are committing.

Verses 7:21, 22, 23. Therefore they are taught, that since the Lord in his Divine Humanity had manifested, by their own confession, an operation more than human; and since on this account the Word, both in the Israelitish church, and in the ancient church, required purification from unclean loves, which requirement they fulfilled, as to its external representation, therefore out of regard to the Word, they ought not to oppose that humanity in its purpose of communicating spiritual life, which was represented by the Sabbath.

Verse 7:24. Neither ought they to form their judgement from truth alone, but from truth in conjunction with its good.

Verses 7:25, 26. That the opposition of the perverted church to the Lord in his Divine Humanity, was known to those who were principled in the doctrine of truth, and who thus, seeing the power of the divine truth over its adversaries, are led to enquire how far they, who are principled in knowledges, believe in that humanity.

Verse 7:27. Yet they are perplexed about the origin of that humanity, because they could not discern his divinity.

Verse 7:28. Therefore they are taught that the humanity was known, and also its origin, since it is not self-derived, but from the invisible and unknown divinity.

Verse 7:29. Yet the humanity knows the divinity, because it proceeds from the divinity.

Verse 7:30. That this doctrine excites violent opposition in will, but not in act, being restrained for the present by the Lord's divine providence.

Verse 7:31. Nevertheless, with those who are principled in truth, it excites faith in the Lord's humanity, the operation of which humanity is exalted by them above every other operation.

Verses 7:32, 33, 34. But this faith so excited tends only to increase the spirit of opposition amongst those of the perverted church, who are principled in self-love, and therefore they are taught, that the Lord's humanity will certainly be united with his divinity, on which occasion he cannot be approached by those who merely speculate about him, because they are destitute of the love and life in which he dwells.

Verses 7:35, 36. Still they who are principled in self-love are not able to comprehend what is meant by the union of the Lord's humanity with his divinity.

Verses 7:37, 38, 39. Therefore they are further instructed, that if they are desirous of attaining the knowledge of truth, they must receive from the Lord in his Divine Humanity the truths of doctrine and their faith, since hence comes spiritual intelligence of divine truth from the Lord, inasmuch as to impart such intelligence is the great purpose of the glorification of the Lord's humanity.

Verse 39, latter part. For spiritual intelligence of divine truth cannot be given but from divinity and humanity united in the one divine person of the Lord.

Verses 7:40, 41, 42, 43. That in consequence of this instruction, they, who are principled in truth, are led to acknowledge the Lord's humanity as the all of doctrine, and the all of truth, whilst others are perplexed about the divine origin of that humanity as taught in the Word.

Verse 7:44. Hence inclination is inwardly cherished to do violence to that humanity, but the power to do it is checked.

Verses 7:45, 46. And on enquiry how, it was checked, it is discovered, that the truth proceeding from that humanity was more than human, so that the simple could not resist it.

Verses 7:47, 48, 49. Therefore they, who are blinded by self-love, and who fancy themselves qualified by their superior learning to decide on what is true, or otherwise, condemn the simple as ignorant of the truth.

Verse 50, 51. Yet their own learning suggests the consideration that no one ought to be condemned, until it be first known whether he be guilty, and what his guilt is.

Verses 7:52, 53. But this consideration is over-ruled, as not applicable to the Lord's humanity and the doctrine which he taught, since no teacher of truth can be born out of the church, therefore all abide in their own ruling love and persuasions.

932. ¹ REVELATION: CHAPTER 22

1. And he showed me a pure river of water of life, bright as crystal, flowing from the throne of God and of the Lamb.

2. In between the street and the river on the one side and the other was the tree of life, which bore twelve fruits, yielding its fruit according to the month. The leaves of the tree were for the healing of the nations.

3. And nothing accursed shall be there, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him.

4. They shall see His face, and His name shall be on their foreheads.

5. There shall be no night there: They have no need of a lamp or the light of the sun, for the Lord God gives them light. And they shall reign forever and ever.

6. Then he said to me, "These words are faithful and true." And the Lord God of the holy prophets sent His angel to show His servants the things which must shortly take place.

7. "Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book."

8. Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things.

9. Then he said to me, "See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God."

10. And he said to me, "Do not seal the words of the prophecy of this book, for the time is at hand.

11. He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still."

12. "And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.

13. I am the Alpha and the Omega, the Beginning and the End, the First and the Last."

14. Blessed are those who do His commandments, that they may have their power in the tree of life, and may enter through the gates into the city.

15. But outside are dogs and sorcerers and the sexually immoral and murderers and idolaters, and whoever loves and practices a lie.

16. "I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star."

17. And the spirit and the bride say, "Come!" And let him who hears say, "Come!" And let him who thirsts come. Whoever desires, let him take the water of life freely.

18. For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add upon him the plagues that are written in this book;

19. and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book.

20. He who testifies to these things says, "Surely I am coming quickly." Amen. Even so, come, Lord Jesus!

21. The grace of our Lord Jesus Christ be with you all. Amen.

THE SPIRITUAL MEANING

The Contents of the Whole Chapter

The New Church is further described as to its intelligence gained from Divine truths received from the Lord (Revelation 22:1-5). This revelation has been presented by the Lord, and in its own time its meaning will be revealed (Revelation 22:6-10). The Lord's advent and His conjunction with people who believe in Him and live according to His commandments (Revelation 22:11-17). What has been revealed must altogether be kept (Revelation 22:18-19). The betrothal (Revelation 22:17, 20-21).

The Contents of the Individual Verses:

THE EXPOSITION

22:1 And he showed me a pure river of water of life, bright as crystal, flowing from the throne of God and of the Lamb. This symbolizes the book of Revelation, now opened and expounded as to its spiritual meaning, in which the Lord has revealed an abundance of Divine truths for people who will be in His New Church, which is the New Jerusalem.

A pure river of water of life, bright as crystal, symbolizes an abundance of Divine truth in the Word shining through from its spiritual sense, which exists in the light of heaven. A river symbolizes an abundance of Divine truth (no. 409), because the water of which a river consists symbolizes truths (nos. 50, 685, 719), and water of life symbolizes those truths received from the Lord through the Word, of which hereafter. Bright as crystal then symbolizes those truths shining through from the spiritual sense, which exists in the light of heaven (no. 897). The river's being seen to flow from the throne of God and of the Lamb means, symbolically, that it flows out of heaven from the Lord; for a throne symbolizes the Lord in respect to judgment, government and heaven - in respect to judgment, see nos. 229, 845, 865; in respect to government, nos. 694, 808; and in respect to heaven, nos. 14, 221, 222 - and so here, out of heaven from the Lord. God and the Lamb symbolize here, as often before, the Lord in respect to the Divine itself from which flows all else, and in respect to His Divine humanity.

[2] That the river of water of life here means in particular an abundance of Divine truths in the book of Revelation, which the Lord has now revealed, is apparent from verses 6-7, 10, 14, 16-19 in this chapter. The subject of these verses is the book of this prophecy, and we are told that the things written in it must be kept. ² They could not be kept before the things contained in it were revealed by showing their spiritual meaning, because they would not have been understood before then.

The book of Revelation, moreover, is also the Word, like the prophetic Word of the Old Testament, and disclosed now in the book of Revelation are the evils and falsities of the church that one must refrain from and avoid, and the goods and truths of the church that one must do, especially those regarding the Lord and eternal life from Him. These same things, indeed, are taught in the books of the prophets, but not so plainly as in the Gospels and the book of Revelation. These Divine truths regarding the Lord as being God of heaven and earth - truths which then emanate from Him and are received by people who will be in the New Jerusalem, truths that are contained in the book of Revelation - are those meant in particular by the river of water of life, bright as crystal, flowing from the throne of God and of the Lamb.

This can also be seen from the following passages:

(Jesus said,) "Whoever believes in Me, as the Scripture has said, out of his belly will flow rivers of living water." (John 7:38)

(Jesus said,) "Whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life." (John 4:14)

To him who thirsts I will give of the fountain of the water of life freely. (Revelation 21:6, cf. 22:17)

(And) the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. (Revelation 7:17)

In that day... waters shall flow from Jerusalem... ...Jehovah shall become (the only) King over all the earth. In that day Jehovah will be one, and His name one. (Zechariah 14:8-9)

Living waters or waters of life in these verses symbolize Divine truth from the Lord.

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