The Bible

 

Jeremiah 41

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1 Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.

2 Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.

3 Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.

4 And it came to pass the second day after he had slain Gedaliah, and no man knew it,

5 That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.

6 And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said unto them, Come to Gedaliah the son of Ahikam.

7 And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him.

8 But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.

9 Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain.

10 Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king's daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.

11 But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done,

12 Then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.

13 Now it came to pass, that when all the people which were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.

14 So all the people that Ishmael had carried away captive from Mizpah cast about and returned, and went unto Johanan the son of Kareah.

15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites.

16 Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:

17 And they departed, and dwelt in the habitation of Chimham, which is by Bethlehem, to go to enter into Egypt,

18 Because of the Chaldeans: for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor in the land.

   

Commentary

 

Midst

  

The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation that drives everything else. In general this will be something we love or feel, because at the core of things we are what we love; our loves define us.

(References: Apocalypse Revealed 44, 90, 268; Arcana Coelestia 2252, 2940, 10153, 10365, 10557, 10635, 10641)

From Swedenborg's Works

 

Apocalypse Revealed #90

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90. "'Which is in the midst of the Paradise of God.'" This symbolically means, inwardly in the truths of wisdom and faith.

In the midst means, symbolically, the inmost (nos. 44, 383), here within or inwardly. The Paradise of God symbolizes truths of wisdom and faith. Consequently the tree of life which is in the midst of the Paradise of God symbolizes the Lord accompanied by the goodness of love and charity inwardly in the truths of wisdom and faith. Good also exists inwardly within truths, for good is the essence of life, and truth is the consequent expression of life, as we showed many times in Angelic Wisdom Regarding Divine Love and Wisdom.

That the Paradise of God is the truth of wisdom and faith is apparent from the symbolic meaning of a garden in the Word. A garden there symbolizes wisdom and intelligence, because trees symbolize the people of the church, and their fruits goods of life. That is what the Garden of Eden symbolizes, for it describes the wisdom of Adam.

[2] The garden of God in Ezekiel has the same meaning:

With your wisdom and your understanding you have gained riches for yourself... You were in Eden, the garden of God; every precious stone was your covering... (Ezekiel 28:4, 13)

The subject is Tyre, which symbolizes the church in respect to its concepts of truth and good, thus in respect to its intelligence. Accordingly it is said, "With your wisdom and your understanding you have gained riches for yourself." The precious stones which served as its covering symbolize truths of intelligence.

[3] In the same book:

Assyria was a cedar in Lebanon... The cedars in the garden of God did not hide it... No tree in the garden of God was like it in beauty... All the trees of Eden envied it... in the garden of God. (Ezekiel 31:3, 8-9)

This is said of Egypt and Assyria, because Egypt symbolizes knowledge, and Assyria rationality, which leads to intelligence. A cedar has a similar symbolism.

But because Egypt's rationality led also to a conceit in its own intelligence, therefore it is said of it,

To which of the trees in Eden were you then likened in glory and greatness, when you were brought down with the trees of Eden to the earth below, and you lay in the midst of the uncircumcised...? (Ezekiel 31:18)

The uncircumcised are people who lack the goodness of charity.

[4] In Isaiah:

...Jehovah will comfort Zion..., and make her wilderness like Eden, and her desert like the garden of Jehovah. (Isaiah 51:3)

Zion there is the church. The wilderness and desert are a deficiency of truth and ignorance of it. Eden and the garden of God are wisdom and intelligence.

Wisdom and intelligence are also symbolically meant by a garden in Isaiah 58:11; 61:11, Jeremiah 31:12, Amos 9:14, and Numbers 24:6.

[5] A person of the church is also like a garden in respect to his intelligence when he possesses goodness of love from the Lord, because the spiritual warmth that enlivens him is love, and spiritual light is the resulting intelligence.

People know that these two, warmth and light, cause gardens in the world to bloom. It is the same in heaven. Paradisal gardens are seen in heaven, with trees bearing fruit in accordance with the inhabitants' wisdom that springs from their goodness of love from the Lord. But around people who possess intelligence without the goodness of love, no gardens are seen, but grass, while around those whose faith is divorced from charity, not even grass is seen, but sand.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.