11. God is the essential person. Throughout all the heavens, the only concept of God is a concept of a person. The reason is that heaven, overall and regionally, is in a kind of human form, and Divinity among the angels is what makes heaven. Further, thinking proceeds in keeping with heaven's form, so it is not possible for angels to think about God in any other way. This is why all the people on earth who are in touch with heaven think about God in the same way when they are thinking very deeply, or in their spirit.

It is because God is a person that all angels and spirits are perfectly formed people. This is because of heaven's form, which is the same in its largest and its smallest manifestations. (On heaven being in a human form overall and regionally, see Heaven and Hell 59-87 [59-86], and on thought progressing in keeping with heaven's form, see 203-204 there.)

It is common knowledge that we were created in the image and likeness of God because of Genesis 1:26-27 and from the fact that Abraham and others saw God as a person.

The early people, wise and simple alike, thought of God only as a person. Even when they began to worship many gods, as they did in Athens and Rome, they worshiped them as persons. By way of illustration, here is an excerpt from an earlier booklet.

Non-Christians--especially Africans--who acknowledge and worship one God as the Creator of the universe conceive of that God as a person. They say that no one can have any other concept of God. When they hear that many people prefer an image of God as a little cloud in the center, they ask where these people are; and when they are told that these people are among the Christians, they respond that this is impossible. They are told, however, that Christians get this idea from the fact that in the Word God is called a spirit; and the only concept they have of spirit is of a piece of cloud. They do not realize that every spirit and every angel is a person. However, when inquiry was made to find out whether their spiritual concept was the same as their earthly one, it turned out that it was not the same for people who inwardly recognized the Lord as the God of heaven and earth.

I heard one Christian elder say that no one could have a concept of a being both divine and human; and I saw him taken to various non-Christians, more and more profound ones. Then he was taken to their heavens, and finally to a heaven of Christians. Through the whole process people's inner perception of God was communicated to him, and he came to realize that their only concept of God was a concept of a person--which is the same as a concept of a being both divine and human.

9789. 'For their generations among the children of Israel' means eternity for the spiritual kingdom. This is clear from the meaning of 'generations' as eternity, dealt with below; and from the meaning of 'the children of Israel' as the spiritual Church, dealt with in 9340, thus also the spiritual kingdom. For the Lord's spiritual kingdom in heaven is the spiritual heaven; on earth it is the spiritual Church. The reason why 'generations' means eternity is that in the internal sense generations of faith and charity are meant, 613, 2020, 2584, 6239, 9042, 9079, and so things of heaven and the Church, which things are eternal. Also the children of Israel, to whom the word 'generations' applies, mean the Church, 9340. The fact that eternity is meant by 'generations' is evident from the following places in the Word: In Isaiah,

My righteousness will exist to eternity, and My salvation from generation to generation. ¹ Awake as in the days of old, the generations of eternity. ² Isaiah 51:8-9.

In the same prophet,

I will make you an eternal magnificence, ³ a joy of generation after generation. Isaiah 60:15.

In the same prophet,

Its smoke will go up to eternity. From generation to generation it will be laid waste; no one will pass through it for ever and ever. ⁴ Isaiah 34:10.

In David,

The counsel of Jehovah will stand to eternity, the thoughts of His heart to all generations. ⁵ Psalms 33:11.

In the same author,

I will praise Your name to eternity and forever. ⁶ Generation to generation will praise Your works. Psalms 145:2-4.

In the same author,

They will fear You with the sun, and before the moon, from generation to generation. ⁷ Psalms 72:5.

In Moses,

This is My name to eternity, and this is My memorial from one generation to another. ⁸ Exodus 3:15.

There are very many other places besides these. When it says that things will exist 'to eternity' and from 'generation to generation', 'eternity' has regard to the Divine Celestial or Good, and 'generation' to the Divine Spiritual or Truth. For in the Word, especially the prophetic part, two expressions that have reference to one and the same thing are very frequently used, as in the places quoted above in which eternity and generation to generation occur. They are used because of the heavenly marriage that is present in every single part of the Word. The heavenly marriage is a marriage of good and truth, or the Lord and heaven joined together, see the places referred to in 9263.

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