The Bible

 

Genesis 1:28

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28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

From Swedenborg's Works

 

Divine Love and Wisdom #18

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18. Anyone can come to an inner assurance about the presence of infinite things in God--anyone, that is, who believes that God is a person; because if God is a person, he has a body and everything that having a body entails. So he has a face, torso, abdomen, upper legs, and lower legs, since without these he would not be a person. Since he has these components, he also has eyes, ears, nose, mouth, and tongue. He also has what we find within a person, such as a heart and lungs and the things that depend on them, all of which, taken together, make us human. We are created with these many components, and if we consider them in their interconnections, they are beyond counting. In the Divine-Human One, though, they are infinite. Nothing is lacking, so he has an infinite completeness.

We can make this comparison of the uncreated Person, who is God, with us who are created, because that God is a person. It is because of him that we earthly beings are said to have been created in his image and in his likeness (Genesis 1:26-27).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #3827

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3827. 'And they were in his eyes like a few days, because of his love for her' means a state of love, that is to say, a state without any tedium. This is clear from the meaning of 'being in his eyes' as its appearing to be so, from the meaning of 'days' as states, dealt with in 893, 2788, 3462, 3785; therefore 'like a few days, because of his love for her' means a state of love. When anyone enters a state of love or heavenly affection he enters an angelic state; that is to say, it is as though time does not exist, provided that that affection holds no urge for change. That urge is a bodily affection; and insofar as anyone is subject to it time exists for him, but insofar as he is not subject to it time does not exist. This is reflected somewhat in the delights and glad feelings that go with affection or love. When someone experiences these he is not conscious of time, since he is living within the internal man during such experiences. By means of the affection that is an attribute of genuine love a person is drawn away from bodily and worldly interests, for his mind is lifted up towards heaven, and so he is drawn away from things that belong to time. Indeed it is reflecting on those things which are not the objects of one's affection or love, and so on things that are tedious, that gives rise to an apparent sense of time. From this one may also see what is meant by the seven years being in his eyes like a few days, because of his love for her.

  
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Thanks to the Swedenborg Society for the permission to use this translation.