288. Since God is a person, the whole angelic heaven, taken as a single unit, presents itself as a single person. It is divided into regions and districts according to our human members, organs, and viscera. There are heavenly communities that make up the district of the brain and all its components, of all the facial parts, and of all our physical internal organs; and these districts are distinguished from each other exactly the way they are in us. In fact, angels know what district of the [heavenly] person they live in.

Heaven as a whole has this appearance because God is a person; and God is heaven because the angels who constitute heaven are recipients of love and wisdom from the Lord, and recipients are images.

I have explained at the close of a series of chapters in Secrets of Heaven that heaven is in the human form in all respects.

647. It is bound to seem strange and very far-fetched to everybody that these details have this meaning, that is to say, that the numbers three hundred, fifty, and thirty mean remnants, and in particular that they were few; also that 'length, breadth, and height' means holiness, truth, and good. But in addition to what has been stated and shown above about numbers at verse 3 of this chapter, where a hundred and twenty means the remnants of faith, this matter may also become clear to anybody from the fact that people who possess the internal sense, as good spirits and angels do, are beyond anything earthly, bodily, or purely worldly, and so beyond anything involving numbers and measurements. Yet the Lord enables them to perceive the Word fully, and to do so quite independently from such concepts. This being so, it becomes quite clear that numbers and measurements embody celestial and spiritual things. The latter however are so remote from the sense of the letter that such things cannot possibly be seen. This applies to every single celestial or spiritual thing. From this also anyone may recognize how insane it is to desire to inquire into matters of faith through sensory evidence and factual knowledge and to refuse to believe unless one grasps them by that method.