288. Since God is a person, the whole angelic heaven, taken as a single unit, presents itself as a single person. It is divided into regions and districts according to our human members, organs, and viscera. There are heavenly communities that make up the district of the brain and all its components, of all the facial parts, and of all our physical internal organs; and these districts are distinguished from each other exactly the way they are in us. In fact, angels know what district of the [heavenly] person they live in.

Heaven as a whole has this appearance because God is a person; and God is heaven because the angels who constitute heaven are recipients of love and wisdom from the Lord, and recipients are images.

I have explained at the close of a series of chapters in Secrets of Heaven that heaven is in the human form in all respects.

4480. 'Let them dwell in the land' means in life. This is clear from the meaning of 'dwelling' as life, dealt with above in 4467. Here as elsewhere 'the land' means the Church, 662, 1066, 1067, 1262, 1733, 1850, 2117, 2118 (end), 2928, 3355, 4447, so that 'dwelling in the land' means similarity of life that conforms to the ways of the Church. Everything written in the Word is in itself and in essence spiritual. It is well known that the Word is spiritual, but this spirituality is not visible in the letter, for the content of the letter is worldly, especially in the historical sections. But when it is read by man the worldly content in it becomes spiritual in the spiritual world, that is, among the angels. For the angels are unable to think except in a spiritual way about anything whatever, and so cannot think of 'dwelling in the land' except in a spiritual way. Thinking in a spiritual way is thinking about the things that belong to the Lord's kingdom, and so about those that belong to the Church.