18. Anyone can come to an inner assurance about the presence of infinite things in God--anyone, that is, who believes that God is a person; because if God is a person, he has a body and everything that having a body entails. So he has a face, torso, abdomen, upper legs, and lower legs, since without these he would not be a person. Since he has these components, he also has eyes, ears, nose, mouth, and tongue. He also has what we find within a person, such as a heart and lungs and the things that depend on them, all of which, taken together, make us human. We are created with these many components, and if we consider them in their interconnections, they are beyond counting. In the Divine-Human One, though, they are infinite. Nothing is lacking, so he has an infinite completeness.

We can make this comparison of the uncreated Person, who is God, with us who are created, because that God is a person. It is because of him that we earthly beings are said to have been created in his image and in his likeness (Genesis 1:26-27).

6126. 'And for the livestock of the flock and for the livestock of the herd' means forms of the good of truth, interior and exterior ones. This is clear from the meaning of 'the flock' as interior forms of good, and from the meaning of 'the herd' as exterior forms, both dealt with in 5913. And since forms of the good of truth are meant, the expression 'the livestock of the flock and the livestock of the herd' is used, 'livestock' being the good of truth, 6016, 6045, 6049.