103. We can tell from the books of Moses that there was a Word among the ancients because he mentioned it and excerpted from it (Numbers 21:14-15, 27-30). We can tell that the narrative portions of that Word were called “The Wars of Jehovah, ” and that the prophetic portions were called “Pronouncements.” Moses quoted the following from the historical narratives of that Word:

Therefore it says in The Book of the Wars of Jehovah, “Waheb in Suphah and the rivers Arnon, a watercourse of rivers that goes down to [where] Ar is inhabited and rests along the border of Moab.” (Numbers 21:14-15)

In that Word as in ours, the wars of Jehovah were understood to be, and served to describe in detail, the Lord’s battles against hell and his victories over it when he would come into the world. These same battles are meant and described time after time in the historical narratives of our Word - in Joshua’s battles against the nations of the land of Canaan, for example, and in the wars of the judges and the kings of Israel.

[2] Moses quoted the following from the prophetic portions of that Word:

Therefore those who make pronouncements say, “Come to Heshbon! The city of Sihon will be built up and fortified, because fire has gone out from Heshbon, flame from the city of Sihon. It has devoured Ar of Moab, those who occupy the heights of Arnon. Woe to you, Moab! You have perished, people of Chemosh; he has made his sons fugitives and sent his daughters into captivity to Sihon, king of the Amorites. With arrows we have dealt with them; Heshbon has perished as far as Dibon, and we have spread destruction as far as Nophah, which extends to Medeba.” (Numbers 21:27-30)

Translators change [the title of] this to “Composers of Proverbs, ” but it should be called “Makers of Pronouncements” or “Prophetic Pronouncements, ” as we can tell from the meaning of the word moschalim in Hebrew. It means not only proverbs but also prophetic utterances, as in Numbers 23:7, 18; 24:3, 15 where it says that Balaam gave forth his pronouncement, which was actually a prophetic utterance and was about the Lord. In these instances each of his pronouncements is called a mashal in the singular. There is also the fact that what Moses quoted from this source are not proverbs but prophecies.

[3] We can see that this Word was similarly divine or divinely inspired from a passage in Jeremiah where we find almost the same words:

A fire has gone out from Heshbon and a flame from the midst of Sihon, which has devoured the corner of Moab and the top of the children of tumult. Woe to you, Moab! The people of Chemosh have perished, for your sons have been carried off into captivity and your daughters into captivity. (Jeremiah 48:45-46)

Further, both David and Joshua mention another prophetic book of the former Word, The Book of Jasher or The Book of the Righteous One. Here is where David mentions it:

David lamented over Saul and over Jonathan and wrote, “‘To Teach the Children of Judah the Bow.’ (You will find this written in The Book of Jasher.)” (2 Samuel 1:17-18)

Here is where Joshua mentions it:

Joshua said, “‘Come to rest, O sun, in Gibeon; and, O moon, in the valley of Aijalon.’ Is this not written in The Book of Jasher?” (Joshua 10:12-13)

Then too, I have been told that the first seven chapters of Genesis are right there in that ancient Word, so that not the slightest word is missing.

650. 14:19 So the angel thrust his sickle into the earth and gathered the vintage of the vine of the earth. This symbolizes the end of the present Christian Church.

Thrusting in his sickle and gathering the vintage has the same symbolic meaning as thrusting in his sickle and reaping, but reaping is said in reference to the crop of a field, while gathering the vintage is said in reference to a vineyard. That to gather the vintage is to harvest a vineyard and gather the grapes, and to reap is to harvest a field and gather the grain, is apparent without explanation.

That a vineyard symbolizes the church which has the Word and where the Lord is thereby known, thus in this case the Christian Church, can be seen from the following passages:

(Jesus said,) "I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he shall be cast out as a branch... withered... into the fire...." (John 15:5-6)

Jesus' likening the kingdom of heaven to a landowner who hired "laborers for his vineyard" (Matthew 20:1-8).

The sons who worked in a vineyard (Matthew 21:28).

The fig tree planted in a vineyard that bore no fruit (Luke 13:6-9).

Jesus' telling the following parable: A man planted a vineyard and set a hedge around it. And he leased it to farmers, that he might receive its fruit. But they killed the servants he sent to them, and finally killed his son (Matthew 21:33-39, Mark 12:1-9, Luke 20:9-16).

(I will) sing... a song of my beloved regarding his vineyard: My beloved has a vineyard...(which) he fenced around... and planted with a choice vine. (Isaiah 5:1-2ff.)

In that day reply to her, "A vineyard of red wine!" I, Jehovah, keep it, I water it every moment...." (Isaiah 27:2-3)

Many shepherds have destroyed My vineyard... They have made it desolate. (Jeremiah 12:10-11)

Jehovah is entering into judgment with the elders... For you have set fire to the vineyard. (Isaiah 3:14)

In all vineyards there shall be wailing. (Amos 5:17-18)

In the vineyards there will be no singing or rejoicing. (Isaiah 16:10)