414. So that a third of the day did not shine, and likewise the night. This symbolically means that they no longer have in them any spiritual truth or natural truth from the Word serviceable for doctrine and life.

The day's not shining means that they had no light from the sun, and "likewise the night" means that they had no light from the moon and stars. Light in general symbolizes Divine truth, which is truth from the Word. The light of the sun symbolizes spiritual Divine truth, and the light of the moon and stars symbolizes natural Divine truth, both acquired from the Word. Divine truth in the spiritual sense of the Word is like the light of the sun during the day, and Divine truth in the natural sense of the Word is like the light of the moon and stars at night. The spiritual sense of the Word, moreover, flows into its natural sense, as the sun does with its light to the moon, and this reflects the light of the sun indirectly.

In this way also does the spiritual sense of the Word enlighten people, even people who know nothing of that sense, when they read the Word in its natural sense. However, it enlightens a spiritual person as light from the sun does his eye, but a natural person as light from the moon and stars does his eye. Everyone is enlightened in accordance with his spiritual affection for truth and goodness, and at the same time in accordance with the genuine truths by which he has opened his rational faculty.

[2] Day and night also have this meaning in the following places:

God said, "Let there be lights in the firmament of the heavens to divide the day from the night...." Then God made two great lights: the greater light to rule by day, and the lesser light to rule by night. He made the stars also. And God set them in the firmament of the heavens to give light on the earth, and to rule by day and by night, and to divide the light from the darkness. (Genesis 1:14-19)

(Jehovah) made great lights..., the sun to rule by day..., the moon and stars to rule by night... (Psalms 136:7-9)

The day is Yours, (O Jehovah,) the night also is Yours; You have prepared the light and the sun. (Psalms 74:16)

...Jehovah... gives the sun for a light by day, the ordinances of the moon and the stars for a light by night... (Jeremiah 31:35)

If you can break My covenant with the day and My covenant with the night, so that there will not be day and night in their season, then My covenant also may be broken with David My servant... If I have not appointed My covenant with day and night, the ordinances of heaven and earth, I also will reject the offspring of Jacob and David... (Jeremiah 33:20-21, 25-26)

I cite these passages to make known that the darkening of both kinds of light is meant.

9842. 'And engrave on them the names of the sons of Israel' means on which the truths and forms of good that belong to the spiritual kingdom - the entire essential nature of them - have been imprinted. This is clear from the meaning of 'engraving on stones' as imprinting on the memory, dealt with immediately above in 9841; from the meaning of 'the names' as the essential nature, dealt with in 144, 145, 1754, 1896, 2009, 6674; and from the representation of 'the sons of Israel' as all the truths and forms of good that belong to the spiritual kingdom. 'The sons of Israel' here is used to denote the twelve tribes, for it was these - the names of the tribes - that were engraved on those stones, and the twelve tribes mean all the truths and forms of good in their entirety, 3858, 3926, 3939, 4060, 6335, 6337. And since these are what constitute the Church or heaven, the Church and the Lord's spiritual kingdom are meant by 'the sons of Israel', 4286, 6426, 6637, 7836, 7891, 7996, 7997, 9340. From all this it is evident that 'you shall engrave on them the names of the sons of Israel' means an imprinting on the memory of the entire essential nature of the truths and forms of good that belong to the spiritual kingdom, or an imprinting of the truths and forms of good of that kingdom as to their entire essential nature.