The Bible

 

Genesis 1:1

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Commentary

 

Resurrection, the first

  

'The first resurrection,' mentioned in Revelation 20:5, 6, does not mean a first resurrection, but the essence and primary part of resurrection, which is salvation and eternal life. There is only one resurrection to life. A second does not happen, and is not mentioned anywhere in the Bible.

(References: Apocalypse Explained 6; Apocalypse Revealed 851; Revelation 20:5-6)

From Swedenborg's Works

 

Divine Love and Wisdom #223

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223. Angelic pronouncements on the subject are as follows. There is no thing so small that it does not contain levels of both kinds--not the smallest thing in any animal, not the smallest thing in any plant, not the smallest thing in any mineral, not the smallest thing in the ether or the air. Further, since the ether and air are vessels of warmth and light, this holds for the smallest trace of warmth and light, and since spiritual warmth and spiritual light are vessels of love and wisdom, there is not the smallest bit of these in which there are not levels of both kinds.

Another pronouncement of angels is that every least bit of desire, every least bit of thought, even every least bit of a mental image, is made up of levels of both kinds, and that any least thing that is not made up of these levels is actually nothing. It has no form, so it has no characteristics, no state that can shift and change so that it becomes manifest.

Angels support this by the truth that the infinite things in God the Creator, who is the Lord from eternity, are "distinguishably one," with infinite things within those infinite things of his and levels of both kinds within those infinitely infinite things that are also distinguishably one in him. Since these are within him, then, and since everything was created by him and everything so created offers a kind of image of what is within him, it follows that there is not the smallest finite thing that does not have these levels in it. The reason these levels are in the smallest and the largest things alike is that Divinity is the same in the largest and smallest things.

On infinite things being distinguishably one in the Divine-Human One, see 17-22 above; and on Divinity being the same in the largest and smallest things, 77-82. There are further examples in 155, 169, and 171.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.