The Bible

 

Jeremiah 32

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1 The word that was to Jeremiah from Jehovah in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.

2 And then the host of the king of Babylon besieged Jerusalem; and Jeremiah the prophet was held·​·back in the court of the prison, which was in the house of the king of Judah.

3 For Zedekiah king of Judah had held· him ·back, saying, Wherefore dost thou prophesy, and say, Thus says Jehovah, Behold, I will give this city into the hand of the king of Babylon, and he shall capture it;

4 and Zedekiah king of Judah shall not escape out·​·of the hand of the Chaldeans, but giving he shall be given into the hand of the king of Babylon, and his mouth shall speak with his mouth, and his eyes shall see his eyes;

5 and he shall make Zedekiah go to Babylon, and there shall he be until I visit him, says Jehovah; though you fight with the Chaldeans, you shall not prosper?

6 And Jeremiah said, The word of Jehovah was to me, saying,

7 Behold, Hanameel the son of Shallum thine uncle shall come to thee, saying, Buy for thee my field that is in Anathoth; for the right* of redemption is for thee to Buy it.

8 And Hanameel the son of my uncle came to me, according·​·to the word of Jehovah, to the court of the prison and said to me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of possession is thine, and the redemption is thine; Buy it for thyself. And I knew that this was the word of Jehovah.

9 And I bought the field of Hanameel the son of my uncle, that was in Anathoth, and weighed him the silver; seven shekels and ten was the silver.

10 And I wrote in the letter, and sealed it, and called· witnesses ·to·​·witness, and weighed him the silver in the balances.

11 And I took the letter of what was bought, both that which was sealed according to the commandment and statute, and that which was revealed;

12 and I gave the letter of what was bought to Baruch the son of Neriah, the son of Mahseiah, before the eyes of Hanameel the son of my uncle, and before the eyes of the witnesses that wrote on the letter of what was bought, before the eyes of all the Jews that sat in the court of the prison.

13 And I commanded Baruch before their eyes, saying,

14 Thus says Jehovah of Armies, the God of Israel: Take these letters, this letter of what is bought, and of what is sealed, and this letter of what is revealed; and put them into a pottery vessel, so·​·that they may stand many days.

15 For thus says Jehovah of Armies, the God of Israel: Houses and fields and vineyards shall be bought yet·​·again in this land.

16 After I had given the letter of what was bought unto Baruch the son of Neriah, I prayed unto Jehovah, saying,

17 Alas, Lord Jehovih*! Behold, Thou hast made the heavens and the earth by Thy great power and by Thy stretched·​·out arm, and there is not any thing too wondrous for Thee;

18 thou doest mercy unto thousands, and repayest the iniquity of the fathers into the bosom of their sons after them; the Great, the Mighty God, Jehovah of Armies, is His name,

19 great in counsel, and mighty* in act; whose eyes are open upon all the ways of the sons of man, to give to each·​·man according·​·to his ways, and according·​·to the fruit of his actions;

20 who hast set signs and miracles in the land of Egypt, even·​·to this day, and in Israel, and among mankind; and hast made Thee a name, as at this day;

21 and hast brought·​·out Thy people Israel from the land of Egypt with signs, and with miracles, and with a firm hand, and with a stretched·​·out arm, and with great fear;

22 and hast given them this land, which Thou didst promise to their fathers to give them, a land flowing with milk and honey;

23 and they came, and possessed it; but they obeyed not Thy voice, and walked not in Thy law; all that Thou commandedst them to do they have not done; and Thou hast caused all this evil to befall them.

24 Behold, the embankments! They have come to the city to take her; and the city is given into the hand of the Chaldeans, who fight against it, because of the sword, and of the famine, and of the pestilence; and what Thou hast spoken shall be; and, behold, Thou shalt see.

25 And Thou hast said to me, O Lord Jehovih, Buy for thee the field with silver, and call· witnesses ·to·​·witness; and the city will be given into the hand of the Chaldeans.

26 And the word of Jehovah was unto Jeremiah, saying,

27 Behold, I am Jehovah, the God of all flesh; is there any thing too· wondrous ·for Me?

28 Therefore thus says Jehovah: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall capture her;

29 and the Chaldeans, who fight against this city, shall come and kindle a fire on this city and burn· her ·up, together with the houses upon whose roofs they have burned·​·incense to Baal, and poured·​·out poured·​·offerings unto other gods, in·​·order·​·to provoke Me.

30 For the sons of Israel and the sons of Judah have only done evil in My eyes from their youth; for the sons of Israel have only provoked Me with the deeds of their hands, says Jehovah.

31 For this city has been to Me the cause of My anger and of My fury from the day that they built her and even·​·to this day; to remove her from before My face,

32 on·​·account·​·of all the evil of the sons of Israel and of the sons of Judah, which they have done to provoke Me, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and those who dwell·​·in Jerusalem.

33 And they have faced unto Me the back, and not the face; and I taught them, getting·​·up·​·early and teaching them, but they have not hearkened to receive discipline.

34 But they set their detestable things in the house that is called by My name to defile it.

35 And they built the high·​·places of Baal, which are in the ravine of the son of Hinnom, to cause their sons and their daughters to pass·​·through the fire unto Molech; which I commanded them not, neither came it into My heart, that they should do this abomination, in·​·order·​·to cause Judah to sin.

36 And now therefore thus says Jehovah, the God of Israel, concerning this city, whereof you say, It shall be given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;

37 behold, I will bring· them ·together out·​·of all lands, whither I have expelled them in My anger, and in My fury, and in great rage; and I will return them unto this place, and I will cause them to dwell securely.

38 And they shall be My people, and I will be their God;

39 and I will give them one heart, and one way, to fear Me all the days, for the good of them, and of their sons after them;

40 and I will cut an eternal covenant with them, that I will not turn·​·back from following after them, to do· them ·good; but I will put My fear into their heart, that they shall not turn·​·aside from Me.

41 And I will have·​·joy over them to do· them ·good, and I will plant them in this land in truth with all My heart and with all My soul.

42 For thus says Jehovah: As I have brought to this people all this great evil, so will I bring upon them all the good that I spoke concerning them.

43 And the fields shall be bought in this land, of which you say, It is desolate from any man or beast, given into the hand of the Chaldeans.

44 They shall buy fields with the silver, and write letters, and seal them, and call· witnesses ·to·​·witness in the land of Benjamin, and all around Jerusalem, and in the cities of Judah, and in the cities of the mountain, and in the cities of the lowland, and in the cities of the south; for I will cause those in captivity to return, says Jehovah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

From Swedenborg's Works

 

Apocalypse Revealed #664

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664. "For just and true are Your ways, O King of the saints!" This symbolically means that everything that emanates from the Lord is just and true, because He is Divine goodness itself and Divine truth itself in heaven and in the church.

Ways symbolize truths that lead to good (no. 176). The title "king" in reference to the Lord symbolizes Divine truth, and "O King of saints" the Divine truth derived from Him in heaven and the church; for saints symbolize people who are governed by Divine truths from the Lord (nos. 173, 586). Consequently "just and true are Your ways, O King of the saints!" means symbolically that everything emanating from the Lord is just and true, because He is Divine truth itself in heaven and in the church.

The Lord is called a king in reference to His Divine humanity, because this is the Messiah, the Anointed, the Christ, the Son of God. Messiah in Hebrew is Christ in Greek, and Messiah or Christ is the Son of God, as may be seen in no. 520 above. It is well known that Messiah in Hebrew means both king and anointed.

The Lord as king is the embodiment of Divine truth because that is the symbolic meaning of the title "king" (nos. 20, 483). Kings accordingly symbolize people who possess Divine truths from the Lord (Revelation 1:6; 5:10).

It is because of this that heaven and the church are called the Lord's kingdom, and that His advent into the world is called the gospel of the kingdom.

Heaven and the church are called the Lord's kingdom in Daniel 2:44; 7:13-14, 27; Luke 1:33; 4:43; 8:1, 10; 9:2, 11, 27; 10:11; 16:16; 19:11; 21:31; 22:18; 23:51. And His advent is called the gospel of the kingdom in Matthew 4:23; 9:35; 24:14. 1

But more on this subject may be seen in The Doctrine of the New Jerusalem Regarding the Lord.

[2] That the Lord is called a king is apparent from the following passages:

These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings. (Revelation 17:14)

(He who sat on the white horse) is called the Word... And... His... name (is) Lord of lords and King of kings. (Revelation 19:13, 16, cf. Daniel 2:47)

Nathanael... said..., ."..You are the Son of God! You are the King of Israel!" (John 1:49)

When the Son of Man comes in His glory..., ...He will sit on the throne of His glory... And the King will say to those on His right hand... (and) to those on the left hand... (Matthew 25:31, 34, 41)

...they cried out: "Hosanna! 'Blessed is He who comes in the name of the Lord!' The King of Israel! " (John 12:13)

Pilate (asked the Lord:) "Are You a king...?" Jesus answered, ."..I am a king. For this cause I was born, and for this cause I have come into the world...." (John 18:37)

Your eyes will see the King in His beauty... ...Jehovah our King, He will save us. (Isaiah 33:17 , 22)

I am Jehovah, your Holy One, the Creator of Israel, your King. (Isaiah 43:15)

Thus said Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: "I am the First and I am the Last, and beside Me there is no God." (Isaiah 44:6)

Jehovah shall become King over all the earth. (Zechariah 14:9, cf. Psalms 47:2, 6-8)

Lift up your heads, O you gates..., that the King of glory may come in... Jehovah of hosts, He is the King of glory. (Psalms 24:7-10)

I will raise to David a righteous Branch, (who as) a king shall reign... and execute judgment and righteousness in the earth. (Jeremiah 23:5, cf. 33:15)

And so on elsewhere, as in Isaiah 6:5; 52:7; Jeremiah 10:7, 10; 46:18; Ezekiel 37:22, 24; Zephaniah 3:15; Psalms 20:9; 45:11, 13-14; 68:24; 74:12.

Footnotes:

1. See also Mark 1:14

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #520

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520. And there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" This symbolizes celebrations on the part of angels, that heaven and the church had become the Lord's, as they had been from the beginning, and that they had now become those of His Divine humanity, thus that the Lord would reign over heaven and earth as regards both aspects of Him to eternity.

"There were loud voices in heaven" symbolizes celebrations on the part of angels. "Saying, 'The kingdoms of this world have become the kingdoms of our Lord and of His Christ,'" means, symbolically, that heaven and the church had become the Lord's, as they had been from the beginning, and now had become those of His Divine humanity. "And He shall reign forever and ever!" means, symbolically, that the Lord would reign over them as regards both aspects of Him.

Loud voices in heaven symbolize celebrations of the Lord for having now taken His great power, as is apparent from verse 17 following, where the substance of those great voices is presented.

The Lord here means the Lord from eternity, who is Jehovah, and the Christ here means His Divine humanity, which is the Son of God (Luke 1:32, 35).

[2] That the Lord will reign even as regards His Divine humanity is clearly apparent from the following passages:

The Father... has given all things into His (the Son's) hand. (John 3:35)

(The Father has) given (the Son) authority over all flesh... (John 17:2)

(Father,) all Mine are Yours, and Yours are Mine... (John 17:10)

All authority has been given to Me in heaven and on earth. (Matthew 28:18)

In reference to His Divine humanity the Lord also says that the Father and He are one, and that He is in the Father, and the Father in Him (John 10:30, 38; 14:5-12).

Furthermore, if the Lord's humanity is not acknowledged to be Divine, the church perishes, since the Lord cannot then be in man and man in the Lord, as He teaches in John 14:20; 15:4-6; 17:21, 23; and it is this conjunction that makes a person a person of the church, thus that makes the church a church.

[3] The Christ means the Lord's Divine humanity because the Christ is the Messiah, and the Messiah is the Son of God whose coming into the world was awaited by the Jews.

That the Christ is the Messiah is apparent from the following passages:

We have found the Messiah, which, if you translate it, is the Christ. (John 1:41)

The woman said to Him, "I know that Messiah is coming, who is called Christ." (John 4:25)

The reason is that Messiah in Hebrew means Anointed, as does Christ in Greek.

That the Messiah is the Son of God is apparent from the fact that the high priest asked Him whether He was "the Christ (i.e., the Messiah), the Son of God" (Matthew 26:63, Mark 14:61, cf. John 20:31). Also from the following:

...You are the Christ, the Son of God, who is to come into the world. (John 11:27)

(Peter said,) "We believe and acknowledge that You are the Christ, the Son of the living God." (John 6:69)

That the Lord is the Son of God in respect to His Divine humanity:

(The angel said to Mary,) "You will conceive in your womb and bring forth a Son... He will be great, and will be called the Son of the Highest... The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born of you will be called the Son of God. (Luke 1:31-32, 35)

And so on in many places elsewhere.

It is apparent from this what is symbolically meant by the statement that the kingdoms have become the kingdoms of our Lord and of His Christ.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.