The Bible

 

民数記 24

Study

   

1 バラムイスラエル祝福することが主の心にかなうのを見たので、今度はいつものように行って魔術を求めることをせず、荒野にむけ、

2 を上げて、イスラエルがそれぞれ部族にしたがって宿営しているのを見た。その時、神の霊が臨んだので、

3 彼はこの託宣を述べた。「ベオルのバラムの言葉、を閉じた人の言葉、

4 神の言葉聞く者、全能者の幻を見る者、倒れ伏して、の開かれた者の言葉

5 ヤコブよ、あなたの天幕は麗しい、イスラエルよ、あなたのすまいは、麗しい。

6 それは遠くひろがる谷々のよう、べの園のよう、植えられた沈香樹のよう、流れのほとりの香柏のようだ。

7 は彼らのかめからあふれ、彼らの種はの潤いに育つであろう。彼らの王はアガグよりも高くなり、彼らの国はあがめられるであろう。

8 神は彼らをエジプトから導き出された、彼らは野牛の角のようだ。彼らはなる々の民を滅ぼし、そのを砕き、をもって突き通すであろう。

9 彼らは雄じしのように身をかがめ、雌じしのように伏している。だれが彼らを起しえよう。あなたを祝福する者は祝福され、あなたをのろう者はのろわれるであろう」。

10 そこでバラクはバラムにむかって怒りを発し、手を打ち鳴らした。そしてバラクはバラムに言った、「をのろうために招いたのに、あなたはかえって三度までも彼らを祝福した。

11 それで今あなたは急いで自分のところへ帰ってください。わたしはあなたを大いに優遇しようと思った。しかし、はその優遇をあなたに得させないようにされました」。

12 バラムはバラクに言った、「わたしはあなたがつかわされた使者たちに言ったではありませんか、

13 『たといバラクがそのに満ちるほどの金をわたしに与えようとも、主の言葉を越えてのままに善も悪も行うことはできません。わたしは主の言われることを述べるだけです』。

14 わたしは今わたしの民のところへ帰って行きます。それでわたしはこの民が後のにあなたの民にどんなことをするかをお知らせしましょう」。

15 そしてこの託宣を述べた。「ベオルのバラムの言葉、を閉じた人の言葉。

16 神の言葉聞く者、いと高き者の知識をもつ者、全能者の幻を見、倒れ伏して、の開かれた者の言葉

17 わたしは彼を見る、しかし今ではない。わたしは彼を望み見る、しかし近くではない。ヤコブから一つのが出、イスラエルから一本のつえが起り、モアブのこめかみと、セツのすべてのらの脳天を撃つであろう。

18 エドムは領地となり、セイルもまた領地となるであろう。そしてイスラエルは勝利を得るであろう。

19 権を執る者がヤコブから出、生き残った者をから断ち滅ぼすであろう」。

20 バラムはまたアマレクを望み見て、この託宣を述べた。「アマレクは諸民のうちの最初のもの、しかし、ついに滅び去るであろう」。

21 またケニびとを望み見てこの託宣を述べた。「お前のすみかは堅固だ、に、お前は巣をつくっている。

22 しかし、カインは滅ぼされるであろう。アシュルはいつまでお前を捕虜とするであろうか」。

23 彼はまたこの託宣を述べた。「ああ、神が定められた以上、だれが生き延びることができよう。

24 キッテムの海岸から舟がきて、アシュルを攻めなやまし、エベルを攻めなやますであろう。そして彼もまたついに滅び去るであろう」。

25 こうしてバラムは立ち上がって、自分のところへ帰っていった。バラクもまた立ち去った。

   

From Swedenborg's Works

 

Apocalypse Revealed #349

Study this Passage

  
/ 962  
  

349. Sealed out of every tribe of Israel. This symbolizes the heaven and Lord's church formed from those people.

A tribe symbolizes religion as regards goodness of life, and every tribe symbolizes the church in respect to every good of love and every truth springing from that good, which produces goodness of life. For there are two elements which form the church: the goodness of love and doctrinal truth. The marriage of these two constitutes the church. The twelve tribes of Israel represented and so symbolized the church with respect to that marriage, and each tribe represented and so symbolized some universal truth accompanying goodness or some goodness accompanying truth present in that marriage.

But what each tribe symbolized has not been revealed previously to anyone, nor could it have been revealed, lest an ill-connected exposition profane the holiness that lies within these things when joined together, since their symbolism depends on their conjunction.

[2] They have one symbolism in the order in which they are listed according to their births (Genesis 29, 30, 35:18). The order there is: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin.

They have another symbolism in the order in which they are listed when they went into Egypt, namely, Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Joseph, Benjamin, Dan, Naphtali (Genesis 46:8-25).

Still another symbolism in the order in which they were blessed by their father Israel, namely, Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, Benjamin (Genesis 49).

Still another symbolism in the order in which they were blessed by Moses, namely, Reuben, Judah, Levi, Benjamin, Joseph, Ephraim, Manasseh, Zebulun, Gad, Dan, Naphtali, Asher (Deuteronomy 33) - Ephraim and Manasseh being listed there, and not Simeon or Issachar.

[3] Still another symbolism in the order in which they encamped and set out, namely, the tribes of Judah, Issachar and Zebulun on the east side, the tribes of Reuben, Simeon and Gad on the south side, the tribes of Ephraim, Manasseh and Benjamin on the west side, and the tribes of Dan, Asher and Naphtali on the north side, with the tribe of Levi in the middle (Numbers 2:1-34).

And still another symbolism in the order in which they are listed elsewhere, as in Genesis 35:23-26, Numbers 1:5-16; 7:1-89; 13:4-15; 26:5-57; 34:17-28, Deuteronomy 27:12-13, Joshua 15; 16; 17; 18; 19, Ezekiel 48:1-35.

Consequently, when Balaam saw Israel dwelling according to their tribes, he said, "How good are your tents, O Jacob, and your tabernacles, O Israel" (Numbers 24:1-4ff.).

[4] On the breastpiece of judgment, namely, the Urim and Thummim, containing twelve precious stones according to the names of the children of Israel (Exodus 28:15-21), the symbolism of the tribes in their arrangement depended on the inquiry to which they provided a response.

But what they symbolized in the order in which they are mentioned here in the book of Revelation, which is still another order, will be told in what follows.

Tribes symbolize religion, and the twelve tribes the church and everything pertaining to it, because "tribe" and "scepter" are, in Hebrew, the same word, 1 and a scepter means a kingdom, and the Lord's kingdom is heaven and the church.

Footnotes:

1. Hebrew מַטֶּה or שֵׁבֶט, and also מַשְׁעֵנָה.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

The Bible

 

Genesis 29

Study

   

1 Then Jacob went on his journey, and came to the land of the children of the east.

2 He looked, and behold, a well in the field, and, behold, three flocks of sheep lying there by it. For out of that well they watered the flocks. The stone on the well's mouth was large.

3 There all the flocks were gathered. They rolled the stone from the well's mouth, and watered the sheep, and put the stone again on the well's mouth in its place.

4 Jacob said to them, "My relatives, where are you from?" They said, "We are from Haran."

5 He said to them, "Do you know Laban, the son of Nahor?" They said, "We know him."

6 He said to them, "Is it well with him?" They said, "It is well. See, Rachel, his daughter, is coming with the sheep."

7 He said, "Behold, it is still the middle of the day, not time to gather the livestock together. Water the sheep, and go and feed them."

8 They said, "We can't, until all the flocks are gathered together, and they roll the stone from the well's mouth. Then we water the sheep."

9 While he was yet speaking with them, Rachel came with her father's sheep, for she kept them.

10 It happened, when Jacob saw Rachel the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.

11 Jacob kissed Rachel, and lifted up his voice, and wept.

12 Jacob told Rachel that he was her father's brother, and that he was Rebekah's son. She ran and told her father.

13 It happened, when Laban heard the news of Jacob, his sister's son, that he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.

14 Laban said to him, "Surely you are my bone and my flesh." He lived with him for a month.

15 Laban said to Jacob, "Because you are my brother, should you therefore serve me for nothing? Tell me, what will your wages be?"

16 Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel.

17 Leah's eyes were weak, but Rachel was beautiful in form and attractive.

18 Jacob loved Rachel. He said, "I will serve you seven years for Rachel, your younger daughter."

19 Laban said, "It is better that I give her to you, than that I should give her to another man. Stay with me."

20 Jacob served seven years for Rachel. They seemed to him but a few days, for the love he had for her.

21 Jacob said to Laban, "Give me my wife, for my days are fulfilled, that I may go in to her."

22 Laban gathered together all the men of the place, and made a feast.

23 It happened in the evening, that he took Leah his daughter, and brought her to him. He went in to her.

24 Laban gave Zilpah his handmaid to his daughter Leah for a handmaid.

25 It happened in the morning that, behold, it was Leah. He said to Laban, "What is this you have done to me? Didn't I serve with you for Rachel? Why then have you deceived me?"

26 Laban said, "It is not done so in our place, to give the younger before the firstborn.

27 Fulfill the week of this one, and we will give you the other also for the service which you will serve with me yet seven other years."

28 Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife.

29 Laban gave to Rachel his daughter Bilhah, his handmaid, to be her handmaid.

30 He went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.

31 Yahweh saw that Leah was hated, and he opened her womb, but Rachel was barren.

32 Leah conceived, and bore a son, and she named him Reuben. For she said, "Because Yahweh has looked at my affliction. For now my husband will love me."

33 She conceived again, and bore a son, and said, "Because Yahweh has heard that I am hated, he has therefore given me this son also." She named him Simeon.

34 She conceived again, and bore a son. Said, "Now this time will my husband be joined to me, because I have borne him three sons." Therefore was his name called Levi.

35 She conceived again, and bore a son. She said, "This time will I praise Yahweh." Therefore she named him Judah. Then she stopped bearing.