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Geremia 51:19

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19 A loro non somiglia Colui ch’è la parte di Giacobbe; perché Egli è quel che ha formato tutte le cose, e Israele è la tribù della sua eredità. Il suo nome è l’Eterno degli eserciti.

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Apocalypse Revealed #806

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806. "And He has avenged the blood of His servants shed by her hand." This symbolizes a retribution for the injuries and violence done to the souls of worshipers of the Lord.

His avenging the blood of His servants shed by her hand symbolizes a retribution for the injuries and violence done to the souls of worshipers of the Lord, because His avenging symbolizes retribution. To shed blood means, symbolically, to do violence to the Lord's Divinity and to the Word (nos. 327, 684), in this case to worshipers of the Lord, who are meant by His servants. Roman Catholics inflicted injuries and violence on their souls by transferring Divine worship of the Lord to themselves and preventing their reading of the Word.

The Lord is said to have avenged or exacted retribution for the blood of His servants as though He did this to take revenge or punish; but still He does not act to take revenge or punish, just as He does not act out of anger or wrath, even though anger and wrath are occasionally attributed to Him in the Word (see nos. 525, 635, 658, 673 above).

Anger and revenge are attributed to the Lord when evil people are separated from the good and cast into hell, as happens at the time of a last judgment. That time is therefore called wrath and a day of wrath, and a day of vengeance. Not that the Lord is angry or vengeful, but that those people are angry at the Lord and filled with vengeance against Him. The case is like that of a criminal after sentence has been passed, who is angry at the law and filled with vengeance against the judge. For the law is not angry, nor is the judge taking revenge.

[2] Vengeance is meant in this sense in the following passages:

...the day of vengeance is in My heart, and the year of My redeemed has come. (Isaiah 63:4)

The reference there is to the Lord and the Last Judgment.

...the day of Jehovah's vengeance, the year of retribution for the case of Zion. (Isaiah 34:8)

Behold, your God will come for vengeance; for the retribution of God He will come, and He will save you. (Isaiah 35:4)

...these are the days of vengeance, that all things which are written may be fulfilled. (Luke 21:22)

The reference there is to the culmination of the age, when the Last Judgment takes place.

The Spirit of the Lord Jehovih is upon Me... to proclaim the day Jehovah's good pleasure, and the day of vengeance of our God, to comfort all who mourn. (Isaiah 61:1-2)

Shall My soul not take vengeance... for this? (Jeremiah 5:9, 29)

I will take vengeance (on Babylon), and will not allow anyone to intercede. (Isaiah 47:3)

...His thought is against Babylon to destroy it, because it is the vengeance of Jehovah, vengeance for His temple. (Jeremiah 51:11, cf. 51:36)

Sing, O nations, His people, for He will avenge the blood of His servants, and visit vengeance on His adversaries; He will purge His land, His people. (Deuteronomy 32:43)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed #525

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525. "And Your wrath has come, and the time to judge the dead." This symbolizes the destruction of and the last judgment on those people who were without any spiritual life.

Your wrath symbolizes a last judgment (no. 340), thus their destruction. This is the symbolic meaning of the Lord's wrath because it appears to people as though the Lord casts people into hell out of anger, when in fact an evil person casts himself into hell. Indeed, the case is similar to that of an evildoer who blames his punishment on the law, or on the fire that burns him if he sticks his hand into it, or on the sword held out in the hand of someone protecting himself if he is pierced through when he rushes upon the blade. Such is the case with everyone who sets himself against the Lord and out of anger rushes upon those whom the Lord protects.

The dead who were to be judged mean, in a universal sense, people who have died and departed from the world, but in a strict sense, they mean people who are without any spiritual life. It is the latter who are spoken of in terms of judgment (John 3:18; 5:24, 29). That is because people who possess spiritual life are called the living. Spiritual life is present only in people who turn to the Lord and at the same time refrain from evils as sins.

[2] People who are without any spiritual life are those meant in the following passages:

They joined themselves to Baal of Peor, and ate the sacrifices of the dead. (Psalms 106:28)

...the enemy persecutes my soul...; he has made me dwell in darkness, like the world's dead. (Psalms 143:3)

To hear the groaning of the prisoner, (and) to release those appointed to die... (Psalms 102:20)

I know your works, that you have a name that you are alive, when you are dead. Be watchful, and strengthen the things which remain, that are ready to die... (Revelation 3:1-2)

These are the people meant by the dead because their death means spiritual death. Consequently, the slain also mean people who have died that same death (nos. 321, 325, and elsewhere).

Those who have died and departed from the world are meant by the dead in the following places:

The dead were judged according to... the things which were written in the books. (Revelation 20:12)

The rest of the dead did not live again... (Revelation 20:5)

That is because the first death there means the natural death that is a passing on from the world, while the second death means spiritual death, which is damnation.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.