The Bible

 

Ámos 9

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1 Látám az Urat állani az oltáron, és mondá: Üsd meg az oszlop fejét, hadd rendüljenek meg a küszöbök, és döntsd azokat mindnyájok fejére. A megmaradókat pedig fegyverrel ölöm meg. Nem fog elfutni közülök a futó, és nem menekül meg közülök a menekülõ.

2 Ha a Seolba ássák is be magokat, kezem onnan is kiragadja õket; és ha az égbe hágnának is fel, onnan is levonszom õket!

3 És ha a Kármel tetején rejtõznének is el, onnan is elõkeresem és elhozom õket; és ha szemeim elõl a tenger fenekére bújnának is, ott is parancsolok a kígyónak és megmarja õket.

4 És ha fogságba mennek is ellenségeik elõtt, ott is parancsolok a fegyvernek és megöli õket; és reájok fordítom szemeimet, vesztökre és nem javokra.

5 Mert az Úr, a Seregek Ura az, a ki megérinti a földet és elolvad [az,] és jajgat annak minden lakója, és feldagad egészen, mint a folyam, meg elapad, mint Égyiptom folyója.

6 A ki fenn az égben építé az õ boltozatát, és annak íveit a földre alapítá; a ki elõhívja a tenger vizeit s kiönti azokat a földnek színére: az Úr az õ neve.

7 Nem olyanok vagytok-é ti elõttem, oh Izráel fiai, mint a Kusiták fiai?! ezt mondja az Úr. Nem én hoztam-é ki Izráelt Égyiptom földérõl, és a Filiszteusokat Kaftorból, és a Siriabelieket Kirbõl?!

8 Ímé, az Úr Isten szemmel tartja a bûnös országot, és eltörlöm azt a földnek színérõl. Mindazáltal még sem pusztítom el egészen a Jákóbnak házát, ezt mondja az Úr!

9 Mert ímé, én parancsolok és szétrázom Izráel házát minden népek között, a mint a rostával rázogatnak; de nem esik a földre egy szemecske sem.

10 Fegyver által halnak meg az én népemnek minden bûnösei, a kik azt mondják: Nem ér el minket és nem jõ reánk a veszedelem.

11 Azon a napon felemelem a Dávid leomlott sátorát, és kijavítom repedezéseit, és felemelem omladékait, és megépítem azt, mint volt hajdanán.

12 Hogy örökségképen bírják az Edom maradékát és mindama népeket, a kik az én nevemrõl neveztetnek, ezt mondja az Úr, a ki megcselekszi ezt!

13 Ímé, napok jõnek, ezt mondja az Úr, és ott éri a szántó az aratót, a szõlõtaposó a magvetõt. És a hegyek musttal csepegnek, a halmok pedig mind megáradnak.

14 És hazahozom a fogságból az én népemet, az Izráelt, és fölépítik az elpusztult városokat, és lakoznak bennök. Szõlõket plántálnak és iszszák azok borát, és kerteket csinálnak és eszik azoknak gyümölcsét.

15 És elplántálom õket az õ földjökbe; és nem szaggattatnak ki többé az õ földjökbõl, a melyet adtam nékik, azt mondja az Úr, a te Istened!

   

From Swedenborg's Works

 

Apocalypse Revealed #335

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335. Then the sky departed like a book rolled up. (6:14) This symbolizes the people's separation from heaven and conjunction with hell.

The text says that the sky departed like a book rolled up because a person's inner intellect and thus thought is as the sky or a kind of heaven, for his intellect can be raised into the light of heaven and can think about God, love and faith, and eternal life on the same elevated level as angels. But if his will is not raised at the same time into the warmth of heaven, the person is not yet united with the angels of heaven, thus is not a kind of heaven. The reality of this may be seen in Angelic Wisdom Regarding Divine Love and Wisdom, Part Five.

Through this faculty of the intellect, the evil people who are the subject here could be associated with angels of the lowest heaven. But when the two were separated, their heaven then departed, like a book rolled up.

A book rolled up means a parchment rolled up, since their books were scrolls of parchment, and the comparison is made with a book, since a book also means the Word (no. 256). Consequently, when it is rolled up like a scroll, whatever it contains is not visible, and it is as though gone.

Something similar is accordingly said in Isaiah:

All the host of heaven shall waste away, and the heavens shall be rolled up like a book, and... it falls down as the leaf falls... from a fig tree. (Isaiah 34:4)

The host of heaven is the church's goods and truths from the Word (no. 447).

It can be seen from this that "the sky departed like a book rolled up" symbolizes separation from heaven and conjunction with hell. That separation from heaven means conjunction with hell, is apparent.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #447

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447. Now the number of the army of the horsemen was two hundred million. (9:16) This symbolizes their reasonings concerning faith alone, with which they had filled the interiors of their minds, springing from nothing but an abundance of falsities accompanying evil.

Armies symbolize goods and truths, and in an opposite sense, evils and falsities - here falsities accompanying evil, as we will see presently. Horsemen symbolize reasonings concerning faith alone, because a horse symbolizes an understanding of the Word (no. 298) and also a destroyed understanding of the Word (nos. 305, 312, 320). Horsemen consequently symbolize reasonings based on a destroyed understanding of the Word - here reasonings concerning faith alone, because the subject is people caught up in that faith. Two hundred million does not mean two hundred million, but an abundance. The number two is used because two is said in application to goodness, and in an opposite sense, to evil (no. 322); and a hundred million, or ten thousand times ten thousand, is said in application to truths, and in an opposite sense, to falsities (no. 287).

It can be seen from this that the number of the army of horsemen being two hundred million symbolizes reasonings concerning faith alone, with which these people had filled the interiors of their minds, springing from nothing but an abundance of falsities accompanying evil.

[2] That armies in the Word symbolize the goods and truths of heaven and the church, and in an opposite sense, evils and falsities, can be seen from passages where the sun, moon and stars are called armies or hosts, and where the sun symbolizes the goodness of love, the moon the truth of faith, and stars concepts of goodness and truth, and the antithesis in an opposite sense (nos. 51, 53, 332, 413). All of these are called armies or hosts in the following passages:

Praise (Jehovah), all His hosts! Praise Him, sun and moon; praise Him, all you stars...! (Psalms 148:2-3)

My hands stretched out the heavens, and all their host I have commanded. (Isaiah 45:12)

By the word of Jehovah the heavens were made, and all the host of them by the breath of His mouth. (Psalms 33:6)

Thus the heavens and the earth, and all the host of them, were finished. (Genesis 2:1)

(The male goat's horn) grew up to the host of heaven; and it cast down some of the host and some of the stars to the ground... He even exalted himself as high as the Prince of the host... And the host was sent under the yoke for its transgression, (because) it cast truth to the ground... Then... a holy one said..., "How long will... the sanctuary and the host be trampled under foot?" (Daniel 8:10-14)

Jehovah has given forth His voice before His army. (Joel 2:11)

...(on the roofs of the houses) they have burned incense to all the host of heaven... (Jeremiah 19:13)

(Lest you bow down to and serve) the sun, the moon, the stars, and all the host of heaven... (Deuteronomy 4:19; cf. 17:3, Jeremiah 8:2)

So, too, Isaiah 13:4; 34:4; 40:26, Jeremiah 33:22, Zechariah 9:8, Revelation 19:14.

[3] Since the hosts of heaven symbolize the goods and truths of heaven and the church, therefore the Lord is called Jehovah Zebaoth, or Jehovah of Hosts. And therefore the ministry of the Levites was called military service (Numbers 4:3, 23, 30, 39).

Moreover, we read in the book of Psalms,

Bless Jehovah, all you His hosts, you ministers of His, who do His will. (Psalms 103:21)

Evils and falsities in the church are symbolically meant by the armies of the nations in Isaiah 34:2; and by the army of the king of the north with which he came against the king of the south, in Daniel 11:13, 15, 20. The king of the north is the falsity accompanying evil in the church, and the king of the south is the truth accompanying goodness in it.

The Lord says,

When you see Jerusalem surrounded by armies, then know that its devastation is near. (Luke 21:20)

Jerusalem there symbolizes the church, and the armies symbolize the evils and falsities that will devastate it. The subject is the end of the age, which is the final period of the church.

Evils and falsities are symbolically meant by armies in Joel,

I will restore to you the years that the locust, the beetle grub, the locust's larva, and the caterpillar has eaten, My great army which I sent among you. (Joel 2:25)

To be shown that the locust and the rest symbolize falsity of the lowest sort, see no. 424 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.