45
Λαε μου, εξελθετε εκ μεσου αυτης και σωσατε εκαστος την ψυχην αυτου απο της οργης του θυμου του Κυριου·
Ιερεμία 51:45
Apocalypse Revealed #537
537. Behold, a great, fiery red dragon. This symbolizes people in the Protestant Reformed Church who make God three entities and the Lord two, and who divorce charity from faith, making faith saving and not at the same time charity.
These are the people meant by the dragon here and in the following verses. For they are antagonistic to the two essential elements of the New Church, namely, that God is one in essence and person, in whom is the Trinity, and that that God is the Lord; moreover, that charity and faith are one, like an essence and its form, and that only those people possess charity and faith who live in accordance with the Ten Commandments, which teach that evils are not to be done. To the extent anyone does not do evils then, by refraining from them as sins against God, to the same extent he does goods which are goods of charity and believes truths that are truths of faith.
[2] Everyone who considers it can see that people who make God three entities and the Lord two, and who divorce charity from faith, making faith saving and not at the same time charity, are antagonistic to these two essential elements of the New Church.
When we say that they make God three entities and the Lord two, we mean people who think of three persons as three gods and distinguish the Lord's humanity from His Divinity. Who, moreover, entertains any other thought, or can entertain any other thought, when he prays in accordance with the formal expression of his faith "that God the Father may send the Holy Spirit for His Son's sake"? Does he not pray to God the Father as one God, for the sake of the Son as another, concerning the Holy Spirit as a third?
It is apparent from this that even though someone intellectually may make the three persons one God, still he distinguishes between them, which is to say that he pictures them as three Gods when he prays these words. The same formal expression of his faith also makes the Lord two entities, since one thinks then only of the Lord's humanity and not at the same time of His Divinity; for the phrase, "for His Son's sake," means for the sake of His humanity that suffered the cross.
From this it can now be seen just who those are who are meant by the dragon which attempted to devour the woman's child, and which, because of the child, afterward pursued the woman into the wilderness.
[3] The dragon is called great because, with the exception of some people here and there who do not believe in the same way regarding the Trinity and faith, all the Protestant Reformed churches distinguish God into three persons and make faith alone saving. People who distinguish God into three persons and cling to this statement in the Athanasian Creed, "There is one Person of the Father, another of the Son, and another of the Holy Spirit," and also to this, "The Father is God, the Son is God, and the Holy Spirit is God" - these people, I say, cannot make one God out of three. They can indeed say they are one God, but they cannot think it.
By the same token people who think of the Lord's Divinity from eternity as a second person in the Godhead, and of His humanity in time as being like the humanity of any other person, cannot help but make the Lord two entities, despite the statement in the Athanasian Creed that His Divinity and humanity are one person, united like soul and body.
[4] The dragon is called fiery red because a fiery red color symbolizes falsity arising from the evils attendant on lusts, which is a falsity of hell.
Now because these two fundamental doctrinal tenets in the Protestant Reformed churches are false, and falsities destroy the church, inasmuch as they take away its truths and goods, therefore they were represented by the dragon. That is because a dragon in the Word symbolizes the destruction of the church, as can be seen from the following passages:
I will make Jerusalem a heap of ruins, a habitation of dragons; and I will turn the cities of Judah into a wasteland... (Jeremiah 9:11)
Behold..., there has come... a great tumult out of the north country, to turn the cities of Judah into a wasteland, a habitation of dragons. (Jeremiah 10:22)
Hazor shall be a habitation of dragons, a desolation forever. (Jeremiah 49:33)
...that it may be a habitation of dragons, a courtyard for the offspring of owls. (Isaiah 34:13)
In the habitation of dragons, her couch... (Isaiah 35:7)
I will go stripped and naked; I will make a wailing like dragons, and a mourning like the offspring of owls. (Micah 1:8)
...I cried out for help. I am a brother of dragons, and a companion of the offspring of the screech owl. (Job 30:28-29)
The iyyim 1 will reply in her palaces, and dragons in her... temples. (Isaiah 13:22)
Let Babylon be a heap, a habitation of dragons, as a hissing and an astonishment... (Jeremiah 51:37)
You have crushed us in the place of dragons, and covered us with the shadow of death. (Psalms 44:18-19)
I have made (Esau's) mountains a wasteland, and his inheritance one for dragons of the wilderness. (Malachi 1:3)
And so on elsewhere, as in Isaiah 43:20, Jeremiah 14:6, Psalms 91:13-14, Deuteronomy 32:33.
[5] The dragon here means people who are caught up in faith alone and who reject works of the Law as not saving, and I have had this attested several times by personal experience in the spiritual world. I have seen many thousands of such people assembled into companies, and at a distance then they looked like a dragon with a long tail, which seemed to be covered with thorn-like spikes, symbolizing falsities.
I also once saw a still bigger dragon, which arched its back and extended its tail up to the sky in an effort to draw down the stars from there.
I thus had it visually shown to me that these and no others are the people meant by the dragon.
Footnotes:
1. A Hebrew word אִיִּים, appearing only three times in the Old Testament (Isaiah 13:22; 34:14
Deuteronomy 32
1
Give ear, you heavens, and I will speak. Let the earth hear the words of my mouth.
2
My doctrine shall drop as the rain. My speech shall condense as the dew, as the small rain on the tender grass, as the showers on the herb.
3
For I will proclaim the name of Yahweh. Ascribe greatness to our God!
4
The Rock, his work is perfect, for all his ways are justice: a God of faithfulness and without iniquity, just and right is he.
5
They have dealt corruptly with him, [they are] not his children, [it is] their blemish. [They are] a perverse and crooked generation.
6
Do you thus requite Yahweh, foolish people and unwise? Isn't he your father who has bought you? He has made you, and established you.
7
Remember the days of old. Consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you.
8
When the Most High gave to the nations their inheritance, when he separated the children of men, he set the bounds of the peoples according to the number of the children of Israel.
9
For Yahweh's portion is his people. Jacob is the lot of his inheritance.
10
He found him in a desert land, in the waste howling wilderness. He surrounded him. He cared for him. He kept him as the apple of his eye.
11
As an eagle that stirs up her nest, that flutters over her young, he spread abroad his wings, he took them, he bore them on his feathers.
12
Yahweh alone led him. There was no foreign god with him.
13
He made him ride on the high places of the earth. He ate the increase of the field. He caused him to suck honey out of the rock, oil out of the flinty rock;
14
Butter of the herd, and milk of the flock, with fat of lambs, rams of the breed of Bashan, and goats, with the finest of the wheat. Of the blood of the grape you drank wine.
15
But Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he forsook God who made him, and lightly esteemed the Rock of his salvation.
16
They moved him to jealousy with strange [gods]. They provoked him to anger with abominations.
17
They sacrificed to demons, [which were] no God, to gods that they didn't know, to new [gods] that came up of late, which your fathers didn't dread.
18
Of the Rock who became your father, you are unmindful, and have forgotten God who gave you birth.
19
Yahweh saw [it], and abhorred [them], because of the provocation of his sons and his daughters.
20
He said, "I will hide my face from them. I will see what their end shall be; for they are a very perverse generation, children in whom is no faithfulness.
21
They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation.
22
For a fire is kindled in my anger, Burns to the lowest Sheol, Devours the earth with its increase, and sets the foundations of the mountains on fire.
23
"I will heap evils on them. I will spend my arrows on them.
24
[They shall be] wasted with hunger, and devoured with burning heat and bitter destruction. I will send the teeth of animals on them, With the poison of crawling things of the dust.
25
Outside the sword shall bereave, and in the rooms, terror; on both young man and virgin, The nursing infant with the gray-haired man.
26
I said, I would scatter them afar. I would make the memory of them to cease from among men;
27
were it not that I feared the provocation of the enemy, lest their adversaries should judge wrongly, lest they should say, 'Our hand is exalted, Yahweh has not done all this.'"
28
For they are a nation void of counsel. There is no understanding in them.
29
Oh that they were wise, that they understood this, that they would consider their latter end!
30
How could one chase a thousand, and two put ten thousand to flight, unless their Rock had sold them, and Yahweh had delivered them up?
31
For their rock is not as our rock, even our enemies themselves being judges.
32
For their vine is of the vine of Sodom, of the fields of Gomorrah. Their grapes are grapes of gall, Their clusters are bitter.
33
Their wine is the poison of serpents, The cruel venom of asps.
34
"Isn't this laid up in store with me, sealed up among my treasures?
35
Vengeance is mine, and recompense, at the time when their foot slides; for the day of their calamity is at hand. The things that are to come on them shall make haste."
36
For Yahweh will judge his people, and have compassion on his servants, when he sees that [their] power is gone, There is none [remaining], shut up or left at large.
37
He will say, "Where are their gods, The rock in which they took refuge;
38
Which ate the fat of their sacrifices, And drank the wine of their drink offering? Let them rise up and help you! Let them be your protection.
39
"See now that I, even I, am he, There is no god with me. I kill, and I make alive. I wound, and I heal. There is no one who can deliver out of my hand.
40
For I lift up my hand to heaven, And say, As I live forever,
41
if I whet my glittering sword, My hand take hold on judgment; I will render vengeance to my adversaries, and will recompense those who hate me.
42
I will make my arrows drunk with blood. My sword shall devour flesh with the blood of the slain and the captives, from the head of the leaders of the enemy."
43
Rejoice, you nations, [with] his people, for he will avenge the blood of his servants. He will render vengeance to his adversaries, And will make expiation for his land, for his people.
44
Moses came and spoke all the words of this song in the ears of the people, he and Joshua the son of Nun.
45
Moses made an end of speaking all these words to all Israel;
46
He said to them, "Set your heart to all the words which I testify to you this day, which you shall command your children to observe to do, [even] all the words of this law.
47
For it is no vain thing for you; because it is your life, and through this thing you shall prolong your days in the land, where you go over the Jordan to possess it."
48
Yahweh spoke to Moses that same day, saying,
49
"Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is over against Jericho; and see the land of Canaan, which I give to the children of Israel for a possession;
50
and die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people:
51
because you trespassed against me in the midst of the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn't sanctify me in the midst of the children of Israel.
52
For you shall see the land before you; but you shall not go there into the land which I give the children of Israel."
