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Jeremia 48:21

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21 Die Strafe ist über das ebene Land gegangen, nämlich über Holon, Jahza, Mephaath,

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Apocalypse Revealed #194

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194. "'And the name of the city of My God, the New Jerusalem.'" This symbolically means that they will have the doctrine of the New Church engraved on their hearts.

The New Jerusalem symbolizes the New Church, and when it is called a city, it symbolizes the New Church in respect to its doctrine. Therefore to "write on him the name of the city of My God, the New Jerusalem," means, symbolically, that they will have the doctrine of the New Church engraved on their hearts.

To be shown that Jerusalem symbolizes the church, and that as a city it means the church in respect to its doctrine, see nos. 880, 881, below.

A city symbolizes doctrine because a land, and particularly the land of Canaan, symbolizes a church in its entirety; and the inheritances into which the land of Canaan was divided consequently symbolized various components of the church, and the cities in it doctrines. Because of this, when cities are mentioned in the Word, the angels understand them to mean nothing else. I have also had this attested for me through a good deal of experience.

The case with this is the same as with the symbolic meanings of mountains, hills, valleys, springs, and rivers, all of which symbolize such things as have to do with the church.

[2] That cities symbolize doctrines can be seen to some extent from the following passages:

The land shall be... emptied..., the land shall be turned upside down..., the land shall be profaned... The empty city shall be broken down... What is left in the city shall be waste, and the gate shall be stricken even to its destruction. (Isaiah 3; 4; 5; 10; 11; 12)

The lion has come up from his thicket..., to make your land a wasteland. Your cities will be destroyed... I beheld... Carmel a wilderness, and all its cities desolate... ...the land shall mourn... The whole city shall flee..., forsaken... (Jeremiah 4:7, 26-29)

The land there is the church, and the city is its doctrine. The devastation of the church by doctrinal falsities is described in this way.

The despoiler shall come upon every city, so that no city escapes. The valley also shall perish, and the plain shall be destroyed... (Jeremiah 48:8)

Likewise:

Behold, I have made you this day as a fortified city... against the whole land... (Jeremiah 1:18)

This was addressed to the prophet because a prophet symbolizes the doctrine of the church (no. 8).

On that day they will sing... in the land of Judah: "We have a strong city; salvation will God appoint for walls and bulwarks." (Isaiah 26:1-2)

...the great city was divided into three parts, and the cities of the nations fell. (Revelation 16:18-19)

(The prophet saw) on a very high mountain... the structure of a city to the south... (And an angel measured the wall, the gates, their chambers, and the vestibule of the gate,) and the name of the city... shall be JEHOVAH IS THERE. (Ezekiel 40:1ff., 48:35)

There is a river whose streams have made glad the city of God? (Psalms 46:4-5)

I will embroil Egypt with Egypt, so that... city (fights) against city, and kingdom against kingdom. (Isaiah 19:2)

Every kingdom divided against itself is brought to desolation, and every city... divided against itself will not stand. (Matthew 12:25)

Cities in these passages mean, in the spiritual sense, doctrines, as is the case also in Isaiah 6:11; 14:4, 17, 21; 19:18-19; 25:1-3; 33:8-9; 54:3; 64:10, and elsewhere.

[3] From the symbolic meaning of a city it can be seen what cities mean in this parable of the Lord:

A... nobleman (going) into a far country to receive for himself a kingdom..., delivered to (his servants) minas (with which to) do business... ...when he returned..., he (called the) servants... The first came, saying, ."..your mina has earned ten minas," and he said to him, ."..good servant..., you shall have authority over ten cities." And the second came, saying, ."..your mina has earned five minas." And he said... to him, "You also be over five cities." (Luke 19:12-19)

Cities here likewise symbolize doctrines or doctrinal truths, and to be over them is to be intelligent and wise. Thus to give power over them is to impart intelligence and wisdom. Ten symbolizes much, and five some. It is apparent that to do business and earn a profit means to acquire intelligence for oneself by making use of one's abilities.

[4] That the holy city Jerusalem symbolizes the doctrine of the New Church is clearly apparent from its description in chapter 21 of the book of Revelation, for it is described in respect to its dimensions, its gates, and its wall and foundations, and inasmuch as Jerusalem symbolizes the church, these can symbolize nothing other than matters having to do with its doctrine. Neither is the church a church on any other basis.

Because the city Jerusalem means the church in respect to doctrine, it is therefore called the City of Truth (Zechariah 8:3-4), and in many places a holy city, and this because holiness is predicated of truths derived from the Lord (no. 173).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

The Bible

 

Isaiah 5

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1 Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill.

2 He dug it up, gathered out its stones, planted it with the choicest vine, built a tower in its midst, and also cut out a winepress therein. He looked for it to yield grapes, but it yielded wild grapes.

3 "Now, inhabitants of Jerusalem and men of Judah, please judge between me and my vineyard.

4 What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes?

5 Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall of it, and it will be trampled down.

6 I will lay it a wasteland. It won't be pruned nor hoed, but it will grow briers and thorns. I will also command the clouds that they rain no rain on it."

7 For the vineyard of Yahweh of Armies is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry of distress.

8 Woe to those who join house to house, who lay field to field, until there is no room, and you are made to dwell alone in the midst of the land!

9 In my ears, Yahweh of Armies says: "Surely many houses will be desolate, even great and beautiful, unoccupied.

10 For ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah."

11 Woe to those who rise up early in the morning, that they may follow strong drink; who stay late into the night, until wine inflames them!

12 The harp, lyre, tambourine, and flute, with wine, are at their feasts; but they don't respect the work of Yahweh, neither have they considered the operation of his hands.

13 Therefore my people go into captivity for lack of knowledge. Their honorable men are famished, and their multitudes are parched with thirst.

14 Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.

15 So man is brought low, mankind is humbled, and the eyes of the arrogant ones are humbled;

16 but Yahweh of Armies is exalted in justice, and God the Holy One is sanctified in righteousness.

17 Then the lambs will graze as in their pasture, and strangers will eat the ruins of the rich.

18 Woe to those who draw iniquity with cords of falsehood, and wickedness as with cart rope;

19 Who say, "Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw near and come, that we may know it!"

20 Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!

21 Woe to those who are wise in their own eyes, and prudent in their own sight!

22 Woe to those who are mighty to drink wine, and champions at mixing strong drink;

23 who acquit the guilty for a bribe, but deny justice for the innocent!

24 Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the law of Yahweh of Armies, and despised the word of the Holy One of Israel.

25 Therefore Yahweh's anger burns against his people, and he has stretched out his hand against them, and has struck them. The mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all this, his anger is not turned away, but his hand is still stretched out.

26 He will lift up a banner to the nations from far, and he will whistle for them from the end of the earth. Behold, they will come speedily and swiftly.

27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the belt of their waist be untied, nor the latchet of their shoes be broken:

28 whose arrows are sharp, and all their bows bent. Their horses' hoofs will be like flint, and their wheels like a whirlwind.

29 Their roaring will be like a lioness. They will roar like young lions. Yes, they shall roar, and seize their prey and carry it off, and there will be no one to deliver.

30 They will roar against them in that day like the roaring of the sea. If one looks to the land behold, darkness and distress. The light is darkened in its clouds.