Apocalypse Revealed #861
861. 20:9 And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. This symbolically means that, being roused up by followers of the dragon, these people scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.
To go up over the breadth of the earth means, symbolically, to scorn every truth in the church, because going up over symbolically means to transcend and bypass, thus to scorn. And the breadth of the earth symbolizes the truth in the church, as will be seen below. To surround the camp of the saints means, symbolically, to besiege and try to destroy everything connected with the New Church, as will be seen in the number following next. And the beloved city symbolizes the doctrine of the New Church. That a city symbolizes a church's doctrine may be seen in nos. 194, 501, 502, 712 above. The city is called beloved because its doctrine teaches about the Lord and how to live, as it is the doctrine of the New Jerusalem that is meant here.
That this is the symbolic meaning of these words, no one can see except as a consequence of the Word's spiritual sense. For it cannot possibly enter a person's thought that the breadth of the earth symbolizes the truth in a church, that the camp of the saints symbolizes everything connected with the New Church, both its truths and its goods, and that the city symbolizes its doctrine. Lest the mind remain in a state of doubt, therefore, we must demonstrate what breadth and the camp of the saints symbolize in the spiritual sense, which will make it possible for one to see afterward that the meaning of these words is as we have said.
[2] The breadth of the earth symbolizes the truth in a church because the spiritual world has in it four zones - eastern, western, southern and northern - and the eastern and western zones form its longitude or length, while the southern and northern zones form its latitude or breadth. Moreover, because the inhabitants in the eastern and western zones are ones impelled by the goodness of love, and therefore the east and west symbolize goodness, so likewise does longitude or length. And because the inhabitants in the southern and northern zones are ones impelled by truths of wisdom, and therefore the south and north symbolize truth, so likewise does latitude or breadth. But for more on this subject, see the book Heaven and Hell (London, 1758), nos. 141-153.
That breadth symbolizes truth can be seen from the following passages in the Word:
You (Jehovah) have not shut me up into the hand of the enemy; You have set my feet in the broad place. (Psalms 31:8)
Out of distress I called on Yah; He answered me in the broad place. (Psalms 118:5)
(Jehovah) led me out into the broad place; He delivered me... (Psalms 18:19)
...I am raising up the Chaldeans, a bitter and impetuous nation which marches into the breadths of the earth... (Habakkuk 1:6)
(The Assyrian) will pass through Judah, He will overflow and pass over..., and the spreading of his wings will fill the breadth... (Isaiah 8:8)
...Jehovah will pasture them like a lamb in broad pasture. (Hosea 4:16)
And so on elsewhere, as in Psalms 4:1; 66:12, Deuteronomy 33:20.
[3] Nothing else is meant by the breadth of the city New Jerusalem (Revelation 21:16). For since the New Jerusalem means the New Church, its breadth and length cannot symbolically mean its breadth and length, but its truth and goodness. These, indeed, are the measures of a church.
So also in Zechariah:
I said (to the angel), "Where are you going?" He said..., "To measure Jerusalem, to see how great its width is and how great its length." (Zechariah 2:2)
So likewise the breadth and length of the new temple and new earth in Ezekiel, chapters 40-47.
So, too, the length and breadth of the altar of burnt offering, of the Tabernacle, of the table of showbread, of the altar of incense, and of the ark within. So also the length and breadth of the temple in Jerusalem, and of many other things whose dimensions are given.
Isaiah 10
1
Woe to those who decree unrighteous decrees, and to the writers who write oppressive decrees;
2
to deprive the needy from justice, and to rob the poor among my people of their rights, that widows may be their spoil, and that they may make the fatherless their prey!
3
What will you do in the day of visitation, and in the desolation which will come from afar? To whom will you flee for help? Where will you leave your wealth?
4
They will only bow down under the prisoners, and will fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
5
Alas Assyrian, the rod of my anger, the staff in whose hand is my indignation!
6
I will send him against a profane nation, and against the people who anger me will I give him a command to take the spoil and to take the prey, and to tread them down like the mire of the streets.
7
However he doesn't mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.
8
For he says, "Aren't all of my princes kings?
9
Isn't Calno like Carchemish? Isn't Hamath like Arpad? Isn't Samaria like Damascus?"
10
As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem and of Samaria;
11
shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?
12
Therefore it will happen that, when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the willful proud heart of the king of Assyria, and the insolence of his haughty looks.
13
For he has said, "By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the boundaries of the peoples, and have robbed their treasures. Like a valiant man I have brought down their rulers.
14
My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, have I gathered all the earth. There was no one who moved their wing, or that opened their mouth, or chirped."
15
Should an axe brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.
16
Therefore the Lord, Yahweh of Armies, will send among his fat ones leanness; and under his glory a burning will be kindled like the burning of fire.
17
The light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in One day.
18
He will consume the glory of his forest, and of his fruitful field, both soul and body. It will be as when a standard bearer faints.
19
The remnant of the trees of his forest shall be few, so that a child could write their number.
20
It will come to pass in that day that the remnant of Israel, and those who have escaped from the house of Jacob will no more again lean on him who struck them, but shall lean on Yahweh, the Holy One of Israel, in truth.
21
A remnant will return, even the remnant of Jacob, to the mighty God.
22
For though your people, Israel, are like the sand of the sea, only a remnant of them will return. A destruction is determined, overflowing with righteousness.
23
For the Lord, Yahweh of Armies, will make a full end, and that determined, in the midst of all the earth.
24
Therefore the Lord, Yahweh of Armies, says "My people who dwell in Zion, don't be afraid of the Assyrian, though he strike you with the rod, and lift up his staff against you, as Egypt did.
25
For yet a very little while, and the indignation against you will be accomplished, and my anger will be directed to his destruction."
26
Yahweh of Armies will stir up a scourge against him, as in the slaughter of Midian at the rock of Oreb. His rod will be over the sea, and he will lift it up like he did against Egypt.
27
It will happen in that day, that his burden will depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing oil.
28
He has come to Aiath. He has passed through Migron. At Michmash he stores his baggage.
29
They have gone over the pass. They have taken up their lodging at Geba. Ramah trembles. Gibeah of Saul has fled.
30
Cry aloud with your voice, daughter of Gallim! Listen, Laishah! You poor Anathoth!
31
Madmenah is a fugitive. The inhabitants of Gebim flee for safety.
32
This very day he will halt at Nob. He shakes his hand at the mountain of the daughter of Zion, the hill of Jerusalem.
33
Behold, the Lord, Yahweh of Armies, will lop the boughs with terror. The tall will be cut down, and the lofty will be brought low.
34
He will cut down the thickets of the forest with iron, and Lebanon will fall by the Mighty One.
