Apocalypse Revealed #664
664. "For just and true are Your ways, O King of the saints!" This symbolically means that everything that emanates from the Lord is just and true, because He is Divine goodness itself and Divine truth itself in heaven and in the church.
Ways symbolize truths that lead to good (no. 176). The title "king" in reference to the Lord symbolizes Divine truth, and "O King of saints" the Divine truth derived from Him in heaven and the church; for saints symbolize people who are governed by Divine truths from the Lord (nos. 173, 586). Consequently "just and true are Your ways, O King of the saints!" means symbolically that everything emanating from the Lord is just and true, because He is Divine truth itself in heaven and in the church.
The Lord is called a king in reference to His Divine humanity, because this is the Messiah, the Anointed, the Christ, the Son of God. Messiah in Hebrew is Christ in Greek, and Messiah or Christ is the Son of God, as may be seen in no. 520 above. It is well known that Messiah in Hebrew means both king and anointed.
The Lord as king is the embodiment of Divine truth because that is the symbolic meaning of the title "king" (nos. 20, 483). Kings accordingly symbolize people who possess Divine truths from the Lord (Revelation 1:6; 5:10).
It is because of this that heaven and the church are called the Lord's kingdom, and that His advent into the world is called the gospel of the kingdom.
Heaven and the church are called the Lord's kingdom in Daniel 2:44; 7:13-14, 27; Luke 1:33; 4:43; 8:1, 10; 9:2, 11, 27; 10:11; 16:16; 19:11; 21:31; 22:18; 23:51. And His advent is called the gospel of the kingdom in Matthew 4:23; 9:35; 24:14. 1
But more on this subject may be seen in The Doctrine of the New Jerusalem Regarding the Lord.
[2] That the Lord is called a king is apparent from the following passages:
These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings. (Revelation 17:14)
(He who sat on the white horse) is called the Word... And... His... name (is) Lord of lords and King of kings. (Revelation 19:13, 16, cf. Daniel 2:47)
Nathanael... said..., ."..You are the Son of God! You are the King of Israel!" (John 1:49)
When the Son of Man comes in His glory..., ...He will sit on the throne of His glory... And the King will say to those on His right hand... (and) to those on the left hand... (Matthew 25:31, 34, 41)
...they cried out: "Hosanna! 'Blessed is He who comes in the name of the Lord!' The King of Israel! " (John 12:13)
Pilate (asked the Lord:) "Are You a king...?" Jesus answered, ."..I am a king. For this cause I was born, and for this cause I have come into the world...." (John 18:37)
Your eyes will see the King in His beauty... ...Jehovah our King, He will save us. (Isaiah 33:17 , 22)
I am Jehovah, your Holy One, the Creator of Israel, your King. (Isaiah 43:15)
Thus said Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: "I am the First and I am the Last, and beside Me there is no God." (Isaiah 44:6)
Jehovah shall become King over all the earth. (Zechariah 14:9, cf. Psalms 47:2, 6-8)
Lift up your heads, O you gates..., that the King of glory may come in... Jehovah of hosts, He is the King of glory. (Psalms 24:7-10)
I will raise to David a righteous Branch, (who as) a king shall reign... and execute judgment and righteousness in the earth. (Jeremiah 23:5, cf. 33:15)
And so on elsewhere, as in Isaiah 6:5; 52:7; Jeremiah 10:7, 10; 46:18; Ezekiel 37:22, 24; Zephaniah 3:15; Psalms 20:9; 45:11, 13-14; 68:24; 74:12.
Footnotes:
Luke 16
1
He also said to his disciples, "There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
2
He called him, and said to him, 'What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.'
3
"The manager said within himself, 'What will I do, seeing that my lord is taking away the management position from me? I don't have strength to dig. I am ashamed to beg.
4
I know what I will do, so that when I am removed from management, they may receive me into their houses.'
5
Calling each one of his lord's debtors to him, he said to the first, 'How much do you owe to my lord?'
6
He said, 'A hundred batos of oil.' He said to him, 'Take your bill, and sit down quickly and write fifty.'
7
Then he said to another, 'How much do you owe?' He said, 'A hundred cors of wheat.' He said to him, 'Take your bill, and write eighty.'
8
"His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.
9
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
10
He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
11
If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12
If you have not been faithful in that which is another's, who will give you that which is your own?
13
No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren't able to serve God and mammon."
14
The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
15
He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
16
The law and the prophets were until John. From that time the Good News of the Kingdom of God is preached, and everyone is forcing his way into it.
17
But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.
18
Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.
19
"Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
20
A certain beggar, named Lazarus, was laid at his gate, full of sores,
21
and desiring to be fed with the crumbs that fell from the rich man's table. Yes, even the dogs came and licked his sores.
22
It happened that the beggar died, and that he was carried away by the angels to Abraham's bosom. The rich man also died, and was buried.
23
In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
24
He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.'
25
"But Abraham said, 'Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But now here he is comforted and you are in anguish.
26
Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.'
27
"He said, 'I ask you therefore, father, that you would send him to my father's house;
28
for I have five brothers, that he may testify to them, so they won't also come into this place of torment.'
29
"But Abraham said to him, 'They have Moses and the prophets. Let them listen to them.'
30
"He said, 'No, father Abraham, but if one goes to them from the dead, they will repent.'
31
"He said to him, 'If they don't listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.'"
