The Bible

 

Genèse 29

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1 Jacob donc se mit en chemin, et s'en alla au pays des Orientaux.

2 Et il regarda, et voici un puits dans un champ, et là-même trois troupeaux de brebis couchées près du puits (car on y abreuvait les troupeaux,) et il y avait une grosse pierre sur l'ouverture du puits.

3 Et quand tous les troupeaux étaient là assemblés, on roulait la pierre de dessus l'ouverture du puits, et on abreuvait les troupeaux; et ensuite on remettait la pierre en son lieu, sur l'ouverture du puits.

4 Et Jacob leur dit : Mes frères, d'où êtes-vous? Ils répondirent : Nous sommes de Caran.

5 Et il leur dit : Ne connaissez-vous point Laban fils de Nacor? Et ils répondirent : Nous le connaissons.

6 Il leur dit : Se porte-t-il bien? Ils lui répondirent : Il se porte bien; et voilà Rachel sa fille, qui vient avec le troupeau.

7 Et il dit : Voilà, il est encore grand jour, il n'est pas temps de retirer les troupeaux; abreuvez les troupeaux, et ramenez-les paître.

8 Ils répondirent : Nous ne le pouvons point jusqu'à ce que tous les troupeaux soient assemblés, et qu'on ait oté la pierre de dessus l'ouverture du puits, afin d'abreuver les troupeaux.

9 Et comme il parlait encore avec eux, Rachel arriva avec le troupeau de son père; car elle était bergère.

10 Et il arriva que quand Jacob eut vu Rachel fille de Laban frère de sa mère, et le troupeau de Laban frère de sa mère, il s'approcha et roula la pierre de dessus l'ouverture du puits, et abreuva le troupeau de Laban, frère de sa mère.

11 Et Jacob baisa Rachel, et élevant sa voix, il pleura.

12 Et Jacob apprit à Rachel qu'il était frére de son père, et qu'il était fils de Rébecca; et elle courut le rapporter à son père.

13 Et il arriva qu'aussitôt que Laban eut appris des nouvelles de Jacob fils de sa sœur, il courut au-devant de lui, l'embrassa, et le baisa, et le fit venir dans sa maison; et [Jacob] récita à Laban tout ce [qui lui était arrivé].

14 Et Laban lui dit : Certainement, tu es mon os et ma chair; et il demeura avec lui un mois entier.

15 Après quoi Laban dit à Jacob : Me serviras-tu pour rien, parce que tu es mon frère? Dis-moi quel sera ton salaire?

16 Or Laban avait deux filles, dont l'aînée s'appelait Léa, et la plus jeune, Rachel.

17 Mais Léa avait les yeux tendres, et Rachel était de belle taille, et belle à voir.

18 Et Jacob aimait Rachel, et il dit : Je te servirai sept ans pour Rachel, ta plus jeune fille.

19 Et Laban répondit : Il vaut mieux que je te la donne que si je la donnais à un autre; demeure avec moi.

20 Jacob donc servit sept ans pour Rachel, qui lui semblèrent comme peu de jours, parce qu'il l'aimait.

21 Et Jacob dit à Laban : Donne-moi ma femme, car mon temps est accompli, et je viendrai vers elle.

22 Laban donc assembla tous les gens du lieu, et fit un festin.

23 Mais quand le soir fut venu, il prit Léa sa fille, et l'amena à Jacob, qui vint vers elle.

24 Et Laban donna Zilpa sa servante à Léa, sa fille, [pour] servante.

25 Mais le matin étant venu, voici, [c'était] Léa. Et il dit à Laban : Qu'est-ce que tu m'as fait? N'ai-je pas servi chez toi pour Rachel? et pourquoi m'as-tu trompé?

26 Laban répondit : On ne fait pas ainsi en ce lieu, de donner la plus jeune avant l'aînée.

27 Achève la semaine de celle-ci, et nous te donnerons aussi l'autre, pour le service que tu feras encore chez moi sept autres années.

28 Jacob donc fit ainsi, et il acheva la semaine de Léa; et Laban lui donna aussi pour femme Rachel sa fille.

29 Et Laban donna Bilha sa servante à Rachel sa fille, pour servante.

30 Il vint donc aussi vers Rachel, et il aima plus Rachel que Léa; et il servit encore chez lui sept autres années.

31 Et l'Eternel voyant que Léa était haïe, ouvrit sa matrice; mais Rachel était stérile.

32 Et Léa conçut et enfanta un fils, et elle le nomma Ruben, car elle dit : [C'est] parce que l'Eternel a regardé mon affliction; c'est pourquoi aussi maintenant mon mari m'aimera.

33 Elle conçut encore, et enfanta un fils, et dit : Parce que l'Eternel a entendu que j'étais haïe, il m'a aussi donné celui-ci; et elle le nomma Siméon.

34 Et elle conçut encore, et enfanta un fils, et dit : Maintenant mon mari s'attachera à moi : car je lui ai enfanté trois fils : C'est pourquoi on appela son nom Lévi.

35 Elle conçut encore, et enfanta un fils, et dit : Cette fois je louerai l'Eternel; c'est pourquoi elle appela son nom Juda; et elle ne continua plus d'avoir des enfants.

   

From Swedenborg's Works

 

Apocalypse Revealed #349

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349. Sealed out of every tribe of Israel. This symbolizes the heaven and Lord's church formed from those people.

A tribe symbolizes religion as regards goodness of life, and every tribe symbolizes the church in respect to every good of love and every truth springing from that good, which produces goodness of life. For there are two elements which form the church: the goodness of love and doctrinal truth. The marriage of these two constitutes the church. The twelve tribes of Israel represented and so symbolized the church with respect to that marriage, and each tribe represented and so symbolized some universal truth accompanying goodness or some goodness accompanying truth present in that marriage.

But what each tribe symbolized has not been revealed previously to anyone, nor could it have been revealed, lest an ill-connected exposition profane the holiness that lies within these things when joined together, since their symbolism depends on their conjunction.

[2] They have one symbolism in the order in which they are listed according to their births (Genesis 29, 30, 35:18). The order there is: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin.

They have another symbolism in the order in which they are listed when they went into Egypt, namely, Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Joseph, Benjamin, Dan, Naphtali (Genesis 46:8-25).

Still another symbolism in the order in which they were blessed by their father Israel, namely, Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, Benjamin (Genesis 49).

Still another symbolism in the order in which they were blessed by Moses, namely, Reuben, Judah, Levi, Benjamin, Joseph, Ephraim, Manasseh, Zebulun, Gad, Dan, Naphtali, Asher (Deuteronomy 33) - Ephraim and Manasseh being listed there, and not Simeon or Issachar.

[3] Still another symbolism in the order in which they encamped and set out, namely, the tribes of Judah, Issachar and Zebulun on the east side, the tribes of Reuben, Simeon and Gad on the south side, the tribes of Ephraim, Manasseh and Benjamin on the west side, and the tribes of Dan, Asher and Naphtali on the north side, with the tribe of Levi in the middle (Numbers 2:1-34).

And still another symbolism in the order in which they are listed elsewhere, as in Genesis 35:23-26, Numbers 1:5-16; 7:1-89; 13:4-15; 26:5-57; 34:17-28, Deuteronomy 27:12-13, Joshua 15; 16; 17; 18; 19, Ezekiel 48:1-35.

Consequently, when Balaam saw Israel dwelling according to their tribes, he said, "How good are your tents, O Jacob, and your tabernacles, O Israel" (Numbers 24:1-4ff.).

[4] On the breastpiece of judgment, namely, the Urim and Thummim, containing twelve precious stones according to the names of the children of Israel (Exodus 28:15-21), the symbolism of the tribes in their arrangement depended on the inquiry to which they provided a response.

But what they symbolized in the order in which they are mentioned here in the book of Revelation, which is still another order, will be told in what follows.

Tribes symbolize religion, and the twelve tribes the church and everything pertaining to it, because "tribe" and "scepter" are, in Hebrew, the same word, 1 and a scepter means a kingdom, and the Lord's kingdom is heaven and the church.

Footnotes:

1. Hebrew מַטֶּה or שֵׁבֶט, and also מַשְׁעֵנָה.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

The Bible

 

Genesis 29

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1 Then Jacob went on his journey, and came to the land of the children of the east.

2 He looked, and behold, a well in the field, and, behold, three flocks of sheep lying there by it. For out of that well they watered the flocks. The stone on the well's mouth was large.

3 There all the flocks were gathered. They rolled the stone from the well's mouth, and watered the sheep, and put the stone again on the well's mouth in its place.

4 Jacob said to them, "My relatives, where are you from?" They said, "We are from Haran."

5 He said to them, "Do you know Laban, the son of Nahor?" They said, "We know him."

6 He said to them, "Is it well with him?" They said, "It is well. See, Rachel, his daughter, is coming with the sheep."

7 He said, "Behold, it is still the middle of the day, not time to gather the livestock together. Water the sheep, and go and feed them."

8 They said, "We can't, until all the flocks are gathered together, and they roll the stone from the well's mouth. Then we water the sheep."

9 While he was yet speaking with them, Rachel came with her father's sheep, for she kept them.

10 It happened, when Jacob saw Rachel the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.

11 Jacob kissed Rachel, and lifted up his voice, and wept.

12 Jacob told Rachel that he was her father's brother, and that he was Rebekah's son. She ran and told her father.

13 It happened, when Laban heard the news of Jacob, his sister's son, that he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.

14 Laban said to him, "Surely you are my bone and my flesh." He lived with him for a month.

15 Laban said to Jacob, "Because you are my brother, should you therefore serve me for nothing? Tell me, what will your wages be?"

16 Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel.

17 Leah's eyes were weak, but Rachel was beautiful in form and attractive.

18 Jacob loved Rachel. He said, "I will serve you seven years for Rachel, your younger daughter."

19 Laban said, "It is better that I give her to you, than that I should give her to another man. Stay with me."

20 Jacob served seven years for Rachel. They seemed to him but a few days, for the love he had for her.

21 Jacob said to Laban, "Give me my wife, for my days are fulfilled, that I may go in to her."

22 Laban gathered together all the men of the place, and made a feast.

23 It happened in the evening, that he took Leah his daughter, and brought her to him. He went in to her.

24 Laban gave Zilpah his handmaid to his daughter Leah for a handmaid.

25 It happened in the morning that, behold, it was Leah. He said to Laban, "What is this you have done to me? Didn't I serve with you for Rachel? Why then have you deceived me?"

26 Laban said, "It is not done so in our place, to give the younger before the firstborn.

27 Fulfill the week of this one, and we will give you the other also for the service which you will serve with me yet seven other years."

28 Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife.

29 Laban gave to Rachel his daughter Bilhah, his handmaid, to be her handmaid.

30 He went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.

31 Yahweh saw that Leah was hated, and he opened her womb, but Rachel was barren.

32 Leah conceived, and bore a son, and she named him Reuben. For she said, "Because Yahweh has looked at my affliction. For now my husband will love me."

33 She conceived again, and bore a son, and said, "Because Yahweh has heard that I am hated, he has therefore given me this son also." She named him Simeon.

34 She conceived again, and bore a son. Said, "Now this time will my husband be joined to me, because I have borne him three sons." Therefore was his name called Levi.

35 She conceived again, and bore a son. She said, "This time will I praise Yahweh." Therefore she named him Judah. Then she stopped bearing.