The Bible

 

Deutéronome 16

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1 Observe le mois des épis, et célèbre la Pâque en l'honneur de l'Eternel, ton Dieu; car c'est dans le mois des épis que l'Eternel, ton Dieu, t'a fait sortir d'Egypte, pendant la nuit.

2 Tu sacrifieras la Pâque à l'Eternel, ton Dieu, tes victimes de menu et de gros bétail, dans le lieu que l'Eternel choisira pour y faire résider son nom.

3 Pendant la fête, tu ne mangeras pas du pain levé, mais tu mangeras sept jours des pains sans levain, du pain d'affliction, car c'est avec précipitation que tu es sorti du pays d'Egypte: il en sera ainsi, afin que tu te souviennes toute ta vie du jour où tu es sorti du pays d'Egypte.

4 On ne verra point chez toi de levain, dans toute l'étendue de ton pays, pendant sept jours; et aucune partie des victimes que tu sacrifieras le soir du premier jour ne sera gardée pendant la nuit jusqu'au matin.

5 Tu ne pourras point sacrifier la Pâque dans l'un quelconque des lieux que l'Eternel, ton Dieu, te donne pour demeure;

6 mais c'est dans le lieu que choisira l'Eternel, ton Dieu, pour y faire résider son nom, que tu sacrifieras la Pâque, le soir, au coucher du soleil, à l'époque de ta sortie d'Egypte.

7 Tu feras cuire la victime, et tu la mangeras dans le lieu que choisira l'Eternel, ton Dieu. Et le matin, tu pourras t'en retourner et t'en aller vers tes tentes.

8 Pendant six jours, tu mangeras des pains sans levain; et le septième jour, il y aura une assemblée solennelle en l'honneur de l'Eternel, ton Dieu: tu ne feras aucun ouvrage.

9 Tu compteras sept semaines; dès que la faucille sera mise dans les blés, tu commenceras à compter sept semaines.

10 Puis tu célébreras la fête des semaines, et tu feras des offrandes volontaires, selon les bénédictions que l'Eternel, ton Dieu, t'aura accordées.

11 Tu te réjouiras devant l'Eternel, ton Dieu, dans le lieu que l'Eternel, ton Dieu, choisira pour y faire résider son nom, toi, ton fils et ta fille, ton serviteur et ta servante, le Lévite qui sera dans tes portes, et l'étranger, l'orphelin et la veuve qui seront au milieu de toi.

12 Tu te souviendras que tu as été esclave en Egypte, et tu observeras et mettras ces lois en pratique.

13 Tu célébreras la fête des tabernacles pendant sept jours, quand tu recueilleras le produit de ton aire et de ton pressoir.

14 Tu te réjouiras à cette fête, toi, ton fils et ta fille, ton serviteur et ta servante, et le Lévite, l'étranger, l'orphelin et la veuve qui seront dans tes portes.

15 Tu célébreras la fête pendant sept jours en l'honneur de l'Eternel, ton Dieu, dans le lieu que choisira l'Eternel; car l'Eternel, ton Dieu, te bénira dans toutes tes récoltes et dans tout le travail de tes mains, et tu te livreras entièrement à la joie.

16 Trois fois par année, tous les mâles d'entre vous se présenteront devant l'Eternel, ton Dieu, dans le lieu qu'il choisira: à la fête des pains sans levain, à la fête des semaines, et à la fête des tabernacles. On ne paraîtra point devant l'Eternel les mains vides.

17 Chacun donnera ce qu'il pourra, selon les bénédictions que l'Eternel, ton Dieu, lui aura accordées.

18 Tu établiras des juges et des magistrats dans toutes les villes que l'Eternel, ton Dieu, te donne, selon tes tribus; et ils jugeront le peuple avec justice.

19 Tu ne porteras atteinte à aucun droit, tu n'auras point égard à l'apparence des personnes, et tu ne recevras point de présent, car les présents aveuglent les yeux des sages et corrompent les paroles des justes.

20 Tu suivras ponctuellement la justice, afin que tu vives et que tu possèdes le pays que l'Eternel, ton Dieu, te donne.

21 Tu ne fixeras aucune idole de bois à côté de l'autel que tu élèveras à l'Eternel, ton Dieu.

22 Tu ne dresseras point des statues, qui sont en aversion à l'Eternel, ton Dieu.

   

From Swedenborg's Works

 

Apocalypse Revealed #210

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210. "'Blind and naked.'" This symbolically means that they lack any understanding of truth or will for good.

The blind in the Word mean people who lack truths, either because of a deficiency of truths in the church and thus their ignorance of them, or because of their failure to understand them. And the naked mean people who are consequently without goods, for all spiritual good is attained through truths.

It is just these who are meant by the blind in the following passages:

Then in that day the deaf shall hear the words of the book, and out of darkness... the eyes of the blind shall see. (Isaiah 29:18)

Behold, your God will come... Then the eyes of the blind shall be opened... (Isaiah 35:4-6)

I will... give You... as a light to the gentiles, to open blind eyes... (Isaiah 42:6-7)

I will lead the blind by a way they did not know... I will turn their darkness into light... (Isaiah 42:16)

Bring out the blind people who have eyes, and the deaf who have ears. (Isaiah 43:8)

His watchmen are (all) blind... and do not know understanding. (Isaiah 56:10-11)

He has blinded their eyes and hardened their hearts, so that they do not see with their eyes or understand with the heart... (John 12:40)

Jesus said, "For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind. (John 9:39-41)

(Blind guides, stupid and foolish.) (Matthew 23:16-17, 19, 24)

...blind leaders of the blind. (Matthew 15:14, cf. Luke 6:39)

Because of the symbolism of a blind man and blindness, it was forbidden for someone blind to make a sacrifice, or for someone to offer anything blind as a sacrifice (Leviticus 21:18, Deuteronomy 15:21). They were not to put a stumblingblock before the blind (Leviticus 19:14). Cursed would be anyone who caused the blind to go astray (Deuteronomy 27:18).

For the symbolism of the naked and nakedness, see no. 213 below.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #213

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213. "'That the shame of your nakedness may not be revealed.'" This symbolically means, so as not to profane and adulterate the goodness of heavenly love.

No one can know the symbolic meaning of the shame of nakedness unless he knows that the reproductive organs in both sexes, called also the genitalia, correspond to celestial love.

To be shown that the human body and all its constituents have a correspondence with the heavens, see the book Heaven and Hell, published in London in , nos. 87-102. And to be shown that the reproductive organs correspond to celestial love, see Arcana Coelestia (The Secrets of Heaven), also published in London, nos. 5050-5062.

Now because these organs correspond to celestial love, which is the love found in the third or inmost heaven, and because a person is born of his parents into loves contrary to that love, it is apparent that if he does not acquire for himself the goodness of love and the truth of wisdom from the Lord, which are symbolically meant by gold refined in fire and white garments, he will be seen to be impelled by a contrary love, which in itself is profane.

[2] This latter circumstance is symbolically meant by uncovering nakedness and manifesting the shame of it, in the following places:

Blessed is he who watches and keeps his garments, lest he walk naked and his private parts be seen. (Revelation 16:15)

...daughter of Babylon (and of the Chaldeans), sit on the ground... Uncover your hair..., uncover the thigh, pass through the rivers. Let your nakedness be uncovered; yes, let your shame be seen. (Isaiah 47:1-3)

Woe to the bloody city! ...Because of the multitude of (her) harlotries... I will uncover your skirts in front of you, and I will show the nations your nakedness, and the kingdoms your disgrace. (Nahum 3:1, 4-5)

Contend with your mother... lest I strip her naked... (Hosea 2:2-4)

When I passed by you... I covered your nakedness... Then I washed you... and... I clothed you... But you... played the harlot... not remembering your youth, when you were naked and bare... (Therefore) your nakedness was uncovered... (Ezekiel 16:6ff.)

Jerusalem has sinned gravely; therefore... all... despise her, because they have seen her nakedness. (Lamentations 1:8)

Jerusalem, of which these things were said, means the church; and to play the harlot means, symbolically, to adulterate and falsify the Word (no. 134).

Woe to him who makes his neighbor drink..., making him drunk, that you may look on his nakedness! ...Drink, you too, that your uncircumcised foreskin may be exposed! (Habakkuk 2:15-16)

[3] Someone who knows what nakedness symbolizes can understand what is symbolically meant by the statement that when Noah was drunk from drinking wine he lay uncovered inside his tent, and Ham saw and laughed at his nakedness, but Shem and Japheth covered his nakedness, turning their faces away so as not to see it (Genesis 9:21-23). He can understand also why it was decreed that Aaron and his sons should not go up by steps to the altar, that their nakedness might not be exposed (Exodus 20:26). And so, too, why it was decreed that they should make for them linen trousers to cover their naked flesh, that they should have these on when they came near the altar, and that otherwise they would bear their iniquity and die (Exodus 28:42-43).

Nakedness in these places symbolizes the evils into which a person is born, which, because they are contrary to the goodness of celestial love, are in themselves profane and are removed only by truths and by living in accordance with those truths. Linen also symbolizes truth (no. 671[1-2]).

[4] Nakedness in addition symbolizes innocence, and also ignorance of goodness and truth. Innocence is symbolized by the statement, "they were both naked, the man and his wife, and they had no cause for shame" (Genesis 2:25). Ignorance of goodness and truth is symbolized by the following:

...this... fast that I choose: ...to break bread with the hungry..., and... when you see the naked man, to cover him. (Isaiah 58:6-7)

He gives his bread to the hungry man, and covers the naked one with clothing. (Ezekiel 18:7)

...I was hungry and you gave Me food...; I was naked and you clothed Me. (Matthew 25:35-36)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.