The Bible

 

Exodus 18

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1 And when Jethro the priest of Madian, the kinsman of Moses, had heard all the things that God had done to Moses, and to Israel his people, and that the Lord had brought forth Israel out of Egypt,

2 He took Sephora the wife of Moses whom he had sent back:

3 And her two sons, of whom one was called Gersam, his father saying: I have been a stranger in a foreign country.

4 And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao.

5 And Jethro the kinsman of Moses came with his sons and his wife, to Moses into the desert, where he was camped by the mountain of God.

6 And he sent word to Moses, saying: I Jethro thy kinsman come to thee, and thy wife, and thy two sons with her.

7 And he went out to meet his kinsman, and worshipped and kissed him: and they saluted one another with words of peace. And when he was come into the tent,

8 Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians, in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them.

9 And Jethro rejoiced for all the good things that the Lord had done to Israel, because he had delivered them out of the hands of the Egyptians.

10 And he said: Blessed is the Lord, who hath delivered you out of the hand of Pharao, and out of the hand of the Egyptians, who hath delivered his people out of the hand of Egypt.

11 Now I know that the Lord is great above all gods: because they dealt proudly against them.

12 So Jethro the kinsman of Moses offered holocausts and sacrifices to God: and Aaron and all the ancients of Israel came, to eat bread with them before God.

13 And the next day Moses sat, to judge the people, who stood by Moses from morning until night.

14 And when his kinsman had seen all things that he did among the people, he said: What is it that thou dost among the people? Why sittest thou alone, and all the people wait from morning till night.

15 And Moses answered him: The people come to me to seek the judgment of God.

16 And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.

17 But he said: The thing thou dost is not good.

18 Thou are spent with foolish labour, both thou and this people that is with thee: the business is above thy strength, thou alone canst not bear it.

19 But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him:

20 And to shew the people the ceremonies and the manner of worshipping, and the way wherein they ought to walk, and the work that they ought to do.

21 And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens.

22 Who may judge the people at all times: and when any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only: that so it may be lighter for thee, the burden being shared out unto others.

23 If thou dost this, thou shalt fulfil the commandment of God, and shalt be able to bear his precepts: and all this people shall return to their places with peace.

24 And when Moses heard this, he did all things that he had suggested unto him.

25 And choosing able men out of all Israel, he appointed them rulers of the people, rulers over thousands, and over hundreds, and over fifties, and over tens.

26 And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only.

27 And he let his kinsman depart: and he returned and went into his own country.

   

From Swedenborg's Works

 

Arcana Coelestia #8106

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8106. 'During the daytime in a pillar of cloud' means that when there was a state of enlightenment, this was moderated by a dimming of truth. This is clear from the meaning of 'during the daytime' or 'in the day' as in a state of enlightenment, for the times of day - morning, midday, evening, and night - correspond to degrees of enlightenment in the next life, that is, of intelligence and wisdom, 5672, 5962, 6110, so that 'the day' is a state of enlightenment or clear perception, and 'the night' a state of unenlightenment or dimmed perception, 7680; and from the meaning of 'cloud' as a dimming of truth, since a cloud takes away the brilliance of the light from the sun and also moderates it.

[2] Various places in the Word say that Jehovah appeared in a cloud, that He was clothed with a cloud, or that 'clouds were under His feet'. In those places 'cloud' is used to mean a dimming of truth; in particular the literal sense of the Word is meant, for in comparison with the internal sense the literal sense is a dimmed presentation of truth, see the Preface to Genesis 18, and also 4391, 5922, 6343, 6752. This was meant by 'the cloud' when the Lord appeared in glory to Peter, James, and John, Luke 9:34; when He appeared to the people from Mount Sinai, and to Moses when he went in to Him there, Exodus 19:9; 20:21; 24:15-18; 34:5. The same was also meant by what the Lord declared so many times, that He would come in the clouds of heaven, Matthew 24:30; 26:63-64; Mark 13:26; 14:61-62; Luke 21:27.

[3] The literal sense of the Word is called 'a cloud' because the internal sense, which is called 'the glory', cannot be understood by anyone unless he has been regenerated and therefore enlightened. If the internal sense of the Word, or God's truth in its glory, were to appear in front of someone who has not been regenerated it would be like thick darkness in which he would see absolutely nothing, and also would leave him blind, that is, with no belief at all.

From all this one may see what the description 'a cloud during the daytime' means, namely a dimming of truth and, when it has reference to the Word, the literal sense.

[4] The expressions 'in a pillar of cloud' and 'in a pillar of fire' are used because 'a pillar' means a load-bearing support, as in Jeremiah 1:18; Psalms 75:3; Revelation 3:12; Job 9:6; and it is used to refer to the natural level, since the natural level is a kind of support or pedestal for the spiritual level. For the spiritual level terminates at the natural level and rests on it. This explains why the feet of an angel coming down from heaven looked like pillars of fire, Revelation 10:1; for the natural level is meant by 'feet', 2162, 3147, 3761, 3986, 4280, 4938-4952, 5327, 5328.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Exodus 13

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1 Yahweh spoke to Moses, saying,

2 "Sanctify to me all of the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine."

3 Moses said to the people, "Remember this day, in which you came out from Egypt, out of the house of bondage; for by strength of hand Yahweh brought you out from this place. No leavened bread shall be eaten.

4 This day you go forth in the month Abib.

5 It shall be, when Yahweh shall bring you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.

6 Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to Yahweh.

7 Unleavened bread shall be eaten throughout the seven days; and no leavened bread shall be seen with you, neither shall there be yeast seen with you, in all your borders.

8 You shall tell your son in that day, saying, 'It is because of that which Yahweh did for me when I came forth out of Egypt.'

9 It shall be for a sign to you on your hand, and for a memorial between your eyes, that the law of Yahweh may be in your mouth; for with a strong hand Yahweh has brought you out of Egypt.

10 You shall therefore keep this ordinance in its season from year to year.

11 "It shall be, when Yahweh shall bring you into the land of the Canaanite, as he swore to you and to your fathers, and shall give it you,

12 that you shall set apart to Yahweh all that opens the womb, and every firstborn which you have that comes from an animal. The males shall be Yahweh's.

13 Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons.

14 It shall be, when your son asks you in time to come, saying, 'What is this?' that you shall tell him, 'By strength of hand Yahweh brought us out from Egypt, from the house of bondage;

15 and it happened, when Pharaoh would hardly let us go, that Yahweh killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of animal. Therefore I sacrifice to Yahweh all that opens the womb, being males; but all the firstborn of my sons I redeem.'

16 It shall be for a sign on your hand, and for symbols between your eyes: for by strength of hand Yahweh brought us forth out of Egypt."

17 It happened, when Pharaoh had let the people go, that God didn't lead them by the way of the land of the Philistines, although that was near; for God said, "Lest perhaps the people change their minds when they see war, and they return to Egypt;"

18 but God led the people around by the way of the wilderness by the Red Sea; and the children of Israel went up armed out of the land of Egypt.

19 Moses took the bones of Joseph with him, for he had made the children of Israel swear, saying, "God will surely visit you, and you shall carry up my bones away from here with you."

20 They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21 Yahweh went before them by day in a pillar of cloud, to lead them on their way, and by night in a pillar of fire, to give them light, that they might go by day and by night:

22 the pillar of cloud by day, and the pillar of fire by night, didn't depart from before the people.