The Bible

 

Exodus 18

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1 And when Jethro the priest of Madian, the kinsman of Moses, had heard all the things that God had done to Moses, and to Israel his people, and that the Lord had brought forth Israel out of Egypt,

2 He took Sephora the wife of Moses whom he had sent back:

3 And her two sons, of whom one was called Gersam, his father saying: I have been a stranger in a foreign country.

4 And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao.

5 And Jethro the kinsman of Moses came with his sons and his wife, to Moses into the desert, where he was camped by the mountain of God.

6 And he sent word to Moses, saying: I Jethro thy kinsman come to thee, and thy wife, and thy two sons with her.

7 And he went out to meet his kinsman, and worshipped and kissed him: and they saluted one another with words of peace. And when he was come into the tent,

8 Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians, in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them.

9 And Jethro rejoiced for all the good things that the Lord had done to Israel, because he had delivered them out of the hands of the Egyptians.

10 And he said: Blessed is the Lord, who hath delivered you out of the hand of Pharao, and out of the hand of the Egyptians, who hath delivered his people out of the hand of Egypt.

11 Now I know that the Lord is great above all gods: because they dealt proudly against them.

12 So Jethro the kinsman of Moses offered holocausts and sacrifices to God: and Aaron and all the ancients of Israel came, to eat bread with them before God.

13 And the next day Moses sat, to judge the people, who stood by Moses from morning until night.

14 And when his kinsman had seen all things that he did among the people, he said: What is it that thou dost among the people? Why sittest thou alone, and all the people wait from morning till night.

15 And Moses answered him: The people come to me to seek the judgment of God.

16 And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.

17 But he said: The thing thou dost is not good.

18 Thou are spent with foolish labour, both thou and this people that is with thee: the business is above thy strength, thou alone canst not bear it.

19 But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him:

20 And to shew the people the ceremonies and the manner of worshipping, and the way wherein they ought to walk, and the work that they ought to do.

21 And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens.

22 Who may judge the people at all times: and when any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only: that so it may be lighter for thee, the burden being shared out unto others.

23 If thou dost this, thou shalt fulfil the commandment of God, and shalt be able to bear his precepts: and all this people shall return to their places with peace.

24 And when Moses heard this, he did all things that he had suggested unto him.

25 And choosing able men out of all Israel, he appointed them rulers of the people, rulers over thousands, and over hundreds, and over fifties, and over tens.

26 And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only.

27 And he let his kinsman depart: and he returned and went into his own country.

   

From Swedenborg's Works

 

Arcana Coelestia #8106

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8106. 'During the daytime in a pillar of cloud' means that when there was a state of enlightenment, this was moderated by a dimming of truth. This is clear from the meaning of 'during the daytime' or 'in the day' as in a state of enlightenment, for the times of day - morning, midday, evening, and night - correspond to degrees of enlightenment in the next life, that is, of intelligence and wisdom, 5672, 5962, 6110, so that 'the day' is a state of enlightenment or clear perception, and 'the night' a state of unenlightenment or dimmed perception, 7680; and from the meaning of 'cloud' as a dimming of truth, since a cloud takes away the brilliance of the light from the sun and also moderates it.

[2] Various places in the Word say that Jehovah appeared in a cloud, that He was clothed with a cloud, or that 'clouds were under His feet'. In those places 'cloud' is used to mean a dimming of truth; in particular the literal sense of the Word is meant, for in comparison with the internal sense the literal sense is a dimmed presentation of truth, see the Preface to Genesis 18, and also 4391, 5922, 6343, 6752. This was meant by 'the cloud' when the Lord appeared in glory to Peter, James, and John, Luke 9:34; when He appeared to the people from Mount Sinai, and to Moses when he went in to Him there, Exodus 19:9; 20:21; 24:15-18; 34:5. The same was also meant by what the Lord declared so many times, that He would come in the clouds of heaven, Matthew 24:30; 26:63-64; Mark 13:26; 14:61-62; Luke 21:27.

[3] The literal sense of the Word is called 'a cloud' because the internal sense, which is called 'the glory', cannot be understood by anyone unless he has been regenerated and therefore enlightened. If the internal sense of the Word, or God's truth in its glory, were to appear in front of someone who has not been regenerated it would be like thick darkness in which he would see absolutely nothing, and also would leave him blind, that is, with no belief at all.

From all this one may see what the description 'a cloud during the daytime' means, namely a dimming of truth and, when it has reference to the Word, the literal sense.

[4] The expressions 'in a pillar of cloud' and 'in a pillar of fire' are used because 'a pillar' means a load-bearing support, as in Jeremiah 1:18; Psalms 75:3; Revelation 3:12; Job 9:6; and it is used to refer to the natural level, since the natural level is a kind of support or pedestal for the spiritual level. For the spiritual level terminates at the natural level and rests on it. This explains why the feet of an angel coming down from heaven looked like pillars of fire, Revelation 10:1; for the natural level is meant by 'feet', 2162, 3147, 3761, 3986, 4280, 4938-4952, 5327, 5328.

  
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Thanks to the Swedenborg Society for the permission to use this translation.